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Structure, Sign, And Play In The Discourse Of The Human Sciences
"Structure, Sign, and Play in the Discourse of the Human Sciences" (french: La structure, le signe et le jeu dans le discours des sciences humaines) was a lecture presented at Johns Hopkins University on 21 October 1966 by philosopher Jacques Derrida. The lecture was then published in 1967 as chapter ten of ''Writing and Difference'' (french: L'écriture et la différence). "Structure, Sign, and Play" identifies a tendency for philosophers to denounce each other for relying on problematic discourse, and argues that this reliance is to some degree inevitable because we can only write in the language we inherit. Discussing the anthropology of Claude Lévi-Strauss, Derrida argues that we are all '' bricoleurs'', creative thinkers who must use the tools we find around us. Although presented at a conference intended to popularize structuralism, the lecture is widely cited as the starting point for post-structuralism in the United States. Along with Derrida's longer text '' Of Grammat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Science
Human science (or human sciences in the plural), also known as humanistic social science and moral science (or moral sciences), studies the philosophical, biological, social, and cultural aspects of human life. Human science aims to expand our understanding of the human world through a broad interdisciplinary approach. It encompasses a wide range of fields - including history, philosophy, sociology, psychology, justice studies, evolutionary biology, biochemistry, neurosciences, folkloristics, and anthropology. It is the study and interpretation of the experiences, activities, constructs, and artifacts associated with human beings. The study of the human sciences attempts to expand and enlighten the human being's knowledge of its existence, its interrelationship with other species and systems, and the development of artifacts to perpetuate the human expression and thought. It is the study of human phenomena. The study of the human experience is historical and current in nature. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michel Foucault
Paul-Michel Foucault (, ; ; 15 October 192625 June 1984) was a French philosopher, historian of ideas, writer, political activist, and literary critic. Foucault's theories primarily address the relationship between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels. His thought has influenced academics, especially those working in communication studies, anthropology, psychology, sociology, criminology, cultural studies, literary theory, feminism, Marxism and critical theory. Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. Aft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ousia
''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of ''essence'' or '' substance''. In contemporary philosophy, it is analogous to English concepts of '' being'' and ''ontic''. In Christian theology, the concept of (''divine essence'') is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term (; ''divine essence'') was translated in Latin as or , and hence in English as ''essence'' or '' substance''. Etymology The term is an Ancient Greek noun, formed on the feminine present participle of the verb , , meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as or . Cicero coined and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'', and ''De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telos
Telos (; ) is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of a work of human art. Intentional actualization of potential or inherent purpose,"Telos.''Philosophy Terms'' Retrieved 3 May 2020. similar to the notion of an 'end goal' or ''. Moreover, it can be understood as the "supreme end of man's endeavour". ''Telos'' is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and human ethics, through his theory of the four causes. Aristotle's notion that everything has a ''telos'' also gave rise to epistemology. Applied to philosophical theories of history, it refers to a messianic redemption or some other utopia, such as postulated by Christian salvation history, or in the schools of thought of Georg Wilhelm Friedrich Hegel and Karl Marx. In general philosophy ''Telos'' has been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arche
''Arche'' (; grc, ἀρχή; sometimes also transcribed as ''arkhé'') is a Greek word with primary senses "beginning", "origin" or "source of action" (: from the beginning, οr : the original argument), and later "first principle" or "element". By extension, it may mean "first place", "method of government", "empire, realm", "authorities" (in plural: ), "command". The first principle or element corresponds to the "ultimate underlying substance" and "ultimate indemonstrable principle". In the philosophical language of the archaic period (8th to 6th century BC), ''arche'' (or ''archai'') designates the source, origin or root of things that exist. In ancient Greek philosophy, Aristotle foregrounded the meaning of ''arche'' as the element or principle of a thing, which although undemonstrable and intangible in itself, provides the conditions of the possibility of that thing. Mythical cosmogonies In the mythical Greek cosmogony of Hesiod (8th to 7th century BC), the origin of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The theory of Forms or theory of Ideas is a philosophical theory, fuzzy concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas. According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms", are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Nonetheless, the theory is considered to be a classical solution to the problem of universals. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysics Of Presence
The concept of the metaphysics of presence is an important consideration in deconstruction. Deconstructive interpretation holds that the entire history of Western philosophy with its language and traditions has emphasized the desire for immediate access to meaning, and thus built a metaphysics or ontotheology based on privileging Presence over Absence. Overview In ''Being and Time'' (1927; transl. 1962), Martin Heidegger argues that the concept of time prevalent in all Western thought has largely remained unchanged since the definition offered by Aristotle in the ''Physics''. Heidegger says, "Aristotle's essay on time is the first detailed Interpretation of this phenomenon imewhich has come down to us. Every subsequent account of time, including Henri Bergson's, has been essentially determined by it."''Being and Time'' (1962), §6, 26. Aristotle defined time as "the number of movement in respect of before and after". By defining time in this way Aristotle privileges what is pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Event (philosophy)
In philosophy, events are objects in time or instantiations of properties in objects. On some views, only changes in the form of acquiring or losing a property can constitute events, like the lawn's becoming dry. According to others, there are also events that involve nothing but the retaining of a property, e.g. the lawn's staying wet. Events are usually defined as particulars that, unlike universals, cannot repeat at different times. Processes are complex events constituted by a sequence of events. But even simple events can be conceived as complex entities involving an object, a time and the property exemplified by the object at this time. Traditionally, metaphysicians tended to emphasize static being over dynamic events. This tendency has been opposed by so-called process philosophy or process ontology, which ascribes ontological primacy to events and processes. Kim’s property-exemplification Jaegwon Kim theorized that events are structured. They are composed of three thing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capture Mst
Capture may refer to: *Asteroid capture, a phenomenon in which an asteroid enters a stable orbit around another body *Capture, a software for lighting design, documentation and visualisation *"Capture" a song by Simon Townshend *Capture (band), an Australian electronicore band previously known as Capture the Crown *Capture (chess), to remove the opponent's piece from the board by taking it with one's own piece * Capture effect, a phenomenon in which only the stronger of two signals near the same FM frequency will be demodulated *Capture fishery, a wild fishery in which the aquatic life is not controlled and needs to be captured or fished * ''Capture'' (TV series), a reality show * ''The Capture'' (TV series), UK drama series *Electron capture, a nuclear reaction * Motion capture, the process of recording movement and translating that movement onto a digital model *Neutron capture, a nuclear reaction *Regulatory capture, situations in which a government agency created to act in the pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Structuralist Anthropology
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equitable. Lévi-Strauss' approach arose in large part from dialectics expounded on by Marx and Hegel, though dialectics (as a concept) dates back to Ancient Greek philosophy. Hegel explains that every situation presents two opposing things and their resolution; Fichte had termed these " thesis, antithesis, and synthesis." Lévi-Strauss argued that cultures also have this structure. He showed, for example, how opposing ideas would fight and were resolved to establish the rules of marriage, mythology and ritual. This approach, he felt, made for fresh new ideas. He stated: In South America he showed that there are "dual organizations" throughout Amazon rainforest cultures, and that these "dual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
