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St Philibert At Tournus
The Church of St Philibert, Tournus, is a medieval church, the main surviving building of a former Benedictine abbey, the Abbey of St Philibert, in Tournus, Saône-et-Loire, France. It is of national importance as an example of Romanesque architecture. History In 875 Charles the Bald gave Tournus to a community of monks who came to the locality with the relics of Saint Philibert. The monks had fled Viking raids on Noirmoutier, and had previously stopped at Saint-Philbert-de-Grand-Lieu. Noirmoutier was the location of the first recorded Viking raid on continental Europe, when raiders attacked the monastery in 799. Around 863 the monk Ermentarius wrote a history of the transfer of the monastery and the relics of Philibert of Jumièges. The abbey was damaged by a Hungarian invasion in 936/937. The abbey was closed in the seventeenth century and St Philibert became a collegiate church. Like many other churches in France, it was secularised as a Temple of Reason during the Fren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concordat Of 1801
The Concordat of 1801 was an agreement between Napoleon Bonaparte and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905, except in Alsace-Lorraine, where it remains in force. It sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. This resolved the hostility of devout French Catholics against the revolutionary state. It did not restore the vast church lands and endowments that had been seized upon during the revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their traditional positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the Revolutionary regime. While the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleon's favour. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Roman Catholic Church Buildings In France
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Monasteries Established In The 9th Century
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term '' mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedictine Monasteries In France
, image = Medalla San Benito.PNG , caption = Design on the obverse side of the Saint Benedict Medal , abbreviation = OSB , formation = , motto = (English: 'Pray and Work') , founder = Benedict of Nursia , founding_location = Subiaco Abbey , type = Catholic religious order , headquarters = Sant'Anselmo all'Aventino , num_members = 6,802 (3,419 priests) as of 2020 , leader_title = Abbot Primate , leader_name = Gregory Polan, OSB , main_organ = Benedictine Confederation , parent_organization = Catholic Church , website = The Benedictines, officially the Order of Saint Benedict ( la, Ordo Sancti Benedicti, abbreviated as OSB), are a monastic religious order of the Catholic Church following the Rule of Saint Benedict. They are also sometimes called the Black Monks, in reference to the colour of their religious habits. They were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Medieval Arabic And Western European Domes
The early domes of the Middle Ages, particularly in those areas recently under Byzantine control, were an extension of earlier Roman architecture. The domed church architecture of Italy from the sixth to the eighth centuries followed that of the Byzantine provinces and, although this influence diminishes under Charlemagne, it continued on in Venice, Southern Italy, and Sicily. Charlemagne's Palatine Chapel, Aachen, Palatine Chapel is a notable exception, being influenced by Byzantine models from Ravenna and Constantinople. The Dome of the Rock, an Umayyad Caliphate, Umayyad Muslim religious shrine built in Jerusalem, was designed similarly to nearby Byzantine Martyrium (architecture), martyria and Christian churches. Domes were also built as part of Muslim palaces, throne halls, pavilions, and baths, and blended elements of both Byzantine and Iranian architecture, Persian architecture, using both pendentives and squinches. The origin of the Dome#Crossed-arch dome, crossed-arch dome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Romanesque Architecture
Romanesque architecture appeared in France at the end of the 10th century, with the development of feudal society and the rise and spread of monastic orders, particularly the Benedictines, which built many important abbeys and monasteries in the style. It continued to dominate religious architecture until the appearance of French Gothic architecture in the Île-de-France between about 1140–1150. Distinctive features of French romanesque architecture include thick walls with small windows, rounded arches; a long nave covered with barrel vaults; and the use of the groin vault at the intersection of two barrel vaults, all supported by massive columns; a level of tribunes above the galleries on the ground floor, and small windows above the tribunes; and rows of exterior buttresses supporting the walls. Churches commonly had a cupola over the transept, supported by four adjoining arches; one or more large square towers, and a semi-circular apse with radiating small chapels. Decora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles-Auguste Questel
Charles-Auguste Questel (19 September 1807 – 30 January 1888) was a French architect and teacher. As well as designing new buildings, his projects included the preservation of historical monuments. He worked on several historical monuments included in France's first list of such structures, the list of 1840. Biography Born in Paris, Questel was a student of Félix Duban at the École nationale supérieure des Beaux-Arts, and took a second-place Prix de Rome in 1844. He became a member of the Académie des Beaux-Arts in 1871. Questel became the patron of his own ''atelier'' at the Ecole. Among his students were Henri Paul Nénot, Ernest Sanson, James Freret, Eugène Train and the Swiss architect Alfred Friedrich Bluntschli; he was the father-in-law of French architect Honoré Daumet. Questel died in Paris. Upon his death the ''atelier'' was taken over by Jean-Louis Pascal. Works His architectural work includes: New buildings * the church of Saint-Paul in Nîmes built ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Historic Monuments Of 1840
The List of historic monuments protected in 1840 is a list of the historic monuments of France created in 1840 by the French Commission for Historical Monuments (''Commission des monuments historiques''). It was the first protection of this type in the country. In 1837, following the request of Prosper Mérimée, then inspector general of historical monuments, the prefects received a circular asking them to draw up a list of the monuments in their department whose restoration they considered to be a priority, by classifying them in order of importance. The Commission for Historical Monuments was then responsible for classifying all the lists: in 1840, this request resulted in a list of a thousand monuments "for which relief has been requested" and therefore require work (and therefore funds), to be preserved. This was the first list of its kind in France. The monuments concerned are for the most part public (belonging to the State, the municipality, or the department). The list co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barrel Vault
A barrel vault, also known as a tunnel vault, wagon vault or wagonhead vault, is an architectural element formed by the extrusion of a single curve (or pair of curves, in the case of a pointed barrel vault) along a given distance. The curves are typically circular in shape, lending a semi-cylindrical appearance to the total design. The barrel vault is the simplest form of a vault: effectively a series of arches placed side by side (i.e., one after another). It is a form of barrel roof. As with all arch-based constructions, there is an outward thrust generated against the walls underneath a barrel vault. There are several mechanisms for absorbing this thrust. One is to make the walls exceedingly thick and strong – this is a primitive and sometimes unacceptable method. A more elegant method is to build two or more vaults parallel to each other; the forces of their outward thrusts will thus negate each other. This method was most often used in construction of churches, where s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical East And West
Liturgical east and west is a concept in the orientation of churches. It refers to the fact that the end of a church which has the altar, for symbolic religious reasons, is traditionally on the east side of the church (to the right in a diagram). Traditionally churches are constructed so that during the celebration of the morning liturgy the priest and congregation face towards the rising sun, a symbol of Christ and the Second Coming. However, frequently the building cannot be built to match liturgical direction. In parish churches, liturgical directions often do not coincide with geography; even in cathedrals, liturgical and geographic directions can be in almost precise opposition (for example, at St. Mark's Episcopal Cathedral, Seattle, liturgical east is nearly due west). For convenience, churches are always described as though the end with the main altar is at the east, whatever the reality, with the other ends and sides described accordingly. Therefore common terms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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