Siraj Al-Din Al-Sajawandi
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Siraj Al-Din Al-Sajawandi
Sirāj ud-Dīn Muhammad ibn Muhammad ibn 'Abd ur-Rashīd Sajāwandī ( Persian: محمد ابن محمد ابن عبدالرشید سجاوندی) also known as Abū Tāhir Muhammad al-Sajāwandī al-Hanafī ( Arabic: ابی طاهر محمد السجاوندي الحنفي) and the honorific Sirāj ud-Dīn (سراج الدین, "lamp of the faith") (died c. 1203 CE or 600 AH) was a 12th-century Hanafi scholar of Islamic inheritance jurisprudence, mathematics astrology and geography. He is primarily known for his work ''Kitāb al-Farāʼiḍ al-Sirājīyah'' ( Arabic:کتاب الفرائض السراجیه), commonly known simply as "the ''Sirājīyah''", which is a principal work on Hanafi inheritance law. The work was translated into English by Sir William Jones in 1792 for subsequent use in the courts of British India. He was the grand-nephew of qari Muhammad ibn Tayfour Sajawandi. He lies buried in the ''Ziārat-e Hazrat-o 'Āshiqān wa Ārifān'' in Sajawand. Name Hi ...
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Sajawand
Sajāwand (Dari/Pashto: سجاوند) is a village in Baraki Barak district, Logar province, Afghanistan. Name Sajāwand was known in the early Islamic era as ''Sakāwand'' or ''Sagāwand'' (Persian: سکاوند\سگاوند), also ''Shakāwand'' (شکاوند) in the writings of Al-Biruni, Arabized into Sajāwand from the 10th-century onwards. This name may stem from the Pali word सक्क ( Sakka) used as an epithet for the god Indra, the Vedic King of the Gods (being synonymous with the locally venerated god Zhūn) and the possessive suffix ''-vant''. This understanding is supported by the notes of the Chinese traveler monk Xuanzang, who in the 7th-century CE described the site as the Śunāsīra mountain, ''Śunāsīra'' being another epithet for Indra. In medieval sources the town has also been known under the name ''Bahāwand'' (Persian: بهاوند) meaning "place of (great) value". History The Pre-Islamic era The first known mention of the site which is today kn ...
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Shams Ud-Din Ibn Hamza Al-Fanari
Shams ( ar, شمس , links=no), an Arabic word meaning ''sun'', may refer to: Media * ''Shams'' (newspaper), a defunct Saudi newspaper * ''Al-Shams'' (newspaper), a Libyan government newspaper until 2011 * Network for Public Policy Studies, an Iranian website Places * Ain Shams, a neighborhood in Cairo, Egypt * Kafr Shams, a city in southern Syria * Majdal Shams, a village in the Golan Heights * Shams-e Bijar, a village in Gilan Province, Iran * Shams Abu Dhabi, a real estate development on Al Reem Island, Abu Dhabi, United Arab Emirates * Shams Solar Power Station, a planned concentrating solar power station in the United Arab Emirates Other uses * Shams (deity), a solar deity in the ancient South Arabian religion * Shams (name), a list of people with the name * ''Shams al-Ma'arif'', a 13th-century Arabic book * Ain Shams University, a university located in Cairo, Egypt * Ash-Shams, the 91st surah of the Quran * Shams, a kind of decorative pillow * The Shams, an all-female ...
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Mathematics In The Medieval Islamic World
Mathematics during the Golden Age of Islam, especially during the 9th and 10th centuries, was built on Greek mathematics (Euclid, Archimedes, Apollonius) and Indian mathematics (Aryabhata, Brahmagupta). Important progress was made, such as full development of the decimal place-value system to include decimal fractions, the first systematised study of algebra, and advances in geometry and trigonometry. Arabic works played an important role in the transmission of mathematics to Europe during the 10th—12th centuries. Concepts Algebra The study of algebra, the name of which is derived from the Arabic word meaning completion or "reunion of broken parts", flourished during the Islamic golden age. Muhammad ibn Musa al-Khwarizmi, a Persian scholar in the House of Wisdom in Baghdad was the founder of algebra, is along with the Greek mathematician Diophantus, known as the father of algebra. In his book ''The Compendious Book on Calculation by Completion and Balancing'', Al-Khwa ...
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People From Logar Province
A person (plural, : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal obligation, legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its us ...
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Hanafi Fiqh Scholars
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools (maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases and ...
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Teknonymy
Teknonymy (from grc-gre, τέκνον, "child" and grc-gre, ὄνομα, label=none, "name"), is the practice of referring to parents by the names of their children. This practice can be found in many different cultures around the world. The term was coined by anthropologist Edward Burnett Tylor in an 1889 paper. Such names are called teknonyms, teknonymics, or paedonymics. Teknonymy can be found in: * Various Austronesian peoples: ** The Cocos Malays of Cocos (Keeling) Islands, where parents are known by the name of their first-born child. For instance, a man named Hashim and his wife, Anisa, have a daughter named Sheila. Hashim is now known as "Pak Sheila" (literally, "Sheila's Father") and Anisa is now known as "Mak Sheila" (literally, "Sheila's Mother"). ** Balinese people ** Dayak and related indigenous peoples of Borneo, like the Penan ** The Betsileo people of Madagascar, in particular the Zafimaniry subgroup ** the language of the Madurese people of Indonesia ** the Menta ...
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Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ...
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Nasab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/ middle/family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and ''Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In I ...
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Muhammad Ibn Tayfour Sajawandi
ʿAbū ʿAbdullāh Muhammad Ibn ʿAbū Yazīd Tayfūr Sajāvandī Ghaznavī ( fa, ابو عبدالله محمد ابن ابو یزید طیفور سجاوندی غزنوی), also known as Abū al-Fazl as-Sajāwandī al-Qāriʾ ( ar, أبو الفضل السجاوندي القارئ) (died 1165 CE or 560 AH) was a 12th-century Islamic scholar, mystic, Qāriʾ and theologian. He is primarily known for his contributions to the Islamic traditions of recitation and pronunciation, creating a set of rules and markers used to indicate the pronunciation and pauses of Quranic recital, known as ''Sajawandi stop signs'' or ''Rumuz al-Awqaf as-Sajāwandī''. He is also credited as being the first known person to use coloured circles as a means of separating verses in the Quran, a design choice which has persisted til today, with the addition of a verse number inside of the circle. In Persian, the term ''muṣ·ḥaf sajāwandī'' مُصْحَف سَجَاوَنْدِي ("a Sajawandi book/ mu ...
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Qāriʾ
A Qari (, ar, قَارِئ, plural ''qāriʾūn'', ''qurrāʾ'' or ''qaraʾah'') is a person who recites the Quran with the proper rules of recitation (''tajwid''). Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran, just to recite it according to the rules of tajwid with melodious sound. Notable Qāri The following list is a partial list of some notable reciters of the Qur'an: Afghanistan * Muhammad ibn Tayfour Sajawandi Bangladesh * Muhammad Ibrahim Ujani (1863–1943) * Abdul Latif Chowdhury Fultali (1913–2008) Iran * Hamed Shakernejad Egypt Reader is referred to as Shaykh al-Maqâriʾ (Arabic: شيخ المقارئ, lit. 'Scholar of the Recitation Schools'). * Muhammad Rifat (1882–1950) * Mohamed Salamah (1899–1982) *Mustafa Ismail (1905–1978) * Mahmoud Khalil Al-Hussary (1917–1980), Shaykh al-Maqâriʾ * Muhammad Siddiq Al-Minshawi (1920–1969), Shaykh al-Maqâriʾ * Kamil Yusuf Al-Bahtimi (1922–1969) *Abdul B ...
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William Jones (philologist)
Sir William Jones (28 September 1746 – 27 April 1794) was a British philologist, a puisne judge on the Supreme Court of Judicature at Fort William in Bengal, and a scholar of ancient India. He is particularly known for his proposition of the existence of a relationship among European and Indo-Aryan languages, which later came to be known as the Indo-European languages. Jones is also credited for establishing the Asiatic Society of Bengal in 1784. Early life William Jones was born in London; his father William Jones (1675–1749) was a mathematician from Anglesey in Wales, noted for introducing the use of the symbol π. The young William Jones was a linguistic prodigy, who in addition to his native languages English and Welsh, learned Greek, Latin, Persian, Arabic, Hebrew and the basics of Chinese writing at an early age. By the end of his life he knew eight languages with critical thoroughness, was fluent in a further eight, with a dictionary at hand, and had a fair c ...
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Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ...
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