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Simeon Ben Hillel
Shimon or Simeon ben Hillel was the son of Hillel the Elder. Little is known about him. When Hillel died, Shimon may have took over his place as the ''Nasi'' of the Sanhedrin, as is implied by a passage in the Talmud. Simeon was the father of Gamaliel I, and grandfather of Simeon ben Gamaliel Simeon ben Gamliel (I) ( or רשב"ג הראשון; c. 10 BCE – 70 CE) was a '' Tanna'' sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding ..., who may have been his namesake. Some Christian writers identify him with the Simeon who blessed the infant Jesus. References Mishnah rabbis 1st-century deaths 1st-century rabbis Year of birth unknown Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel The Elder
Hillel ( he, הִלֵּל ''Hīllēl''; variously called ''Hillel HaGadol'', ''Hillel HaZaken'', ''Hillel HaBavli'' or ''HaBavli'', was born according to tradition in Babylon c. 110 BCE, died 10 CE in Jerusalem) was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim. He is popularly known as the author of two sayings: (1) "If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?" and (2) the expression of the ethic of reciprocity, or " Golden Rule": "That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is commentary; now go and learn." Biography Hillel was born in Babylon. According to the Talmud, he descended from the Tribe of Benjamin on his father's side, and from the family of David on his mother's side. When Josephus speaks of Hillel's great-grandson, Rabban Shimon ben Gamliel I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
( ''nāśīʾ'') is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince f the Sanhedrin">Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew, or "President (government title), president" in Hebrew language#Modern Hebrew, Modern Hebrew. Usage Genesis and ancient Israel The noun ''nasi'' (including its grammatical variations), occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis , and the second use, in , is the Hethites recognising Abraham as "a godly prince" (' ). In the Book of Leviticus (), in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". In the Book of Numbers (), the leader of each tribe is referred to as a ''nasi'', and each one brings a gift to the Tabernacle. In , occurring 38 years later in the Biblical story, the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefaria
Sefaria is an online open source, free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer. Calling itself "a living library of Jewish texts", Sefaria relies on volunteers to add texts and translations. The site provides cross-references and interconnections between different texts. Hebrew, Aramaic, and Judeo-Arabic texts are provided under a free license in the original and in translation. The website also provides a tool for creating source sheets. Sefaria is a non-profit organization. The technology is maintained by a team of 18 engineers. According to its chief data officer Lev Israel in 2019, the service received 250,000 unique visitors monthly. Etymology The name ''Sefaria'' derives from the words ''sefer'', or "book", and ''sifria'' ("library") in Hebrew. History Sefaria was originally founded in 2011 by journalist Joshua Foer and Brett Lockspeiser, a former product man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel I
Gamaliel the Elder (; also spelled Gamliel; he, רַבַּן גַּמְלִיאֵל הַזָּקֵן ''Rabban Gamlīʾēl hazZāqēn''; grc-koi, Γαμαλιὴλ ὁ Πρεσβύτερος ''Gamaliēl ho Presbýteros''), or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century CE. He was the son of Simeon ben Hillel and grandson of the great Jewish teacher Hillel the Elder. He fathered Simeon ben Gamliel, who was named for Gamaliel's father, and a daughter, who married a priest named Simon ben Nathanael. In the Christian tradition, Gamaliel is recognized as a Pharisee doctor of Jewish Law. Acts of the Apostles, 5 speaks of Gamaliel as a man held in great esteem by all Jews and as the Jewish law teacher of Paul the Apostle in . Gamaliel encouraged his fellow Pharisees to show leniency to the apostles of Jesus Christ in . In Jewish tradition In the Talmud, Gamaliel is described as bearing the titles Nasi (Hebrew: נָשִׂיא ''Nā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Ben Gamaliel
Simeon ben Gamliel (I) ( or רשב"ג הראשון; c. 10 BCE – 70 CE) was a '' Tanna'' sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding his father in the same office after his father's death in 52 CE and just before the destruction of the Second Temple. The great-grandson of Hillel the Elder, he was considered to be a direct descendant of King David.(Hebrew) He was a contemporary of the high priests Ḥanan ben Ḥanan and Yehoshua ben Gamla. He is one of the Ten Martyrs mentioned in Jewish liturgy. According to the ''Iggeret of Rabbi Sherira Gaon'' he was beheaded, along with Rabbi Ishmael ben Elisha the High Priest, prior to the Temple's destruction, although the historian Josephus Flavius mentions only the execution of Ishmael in Cyrene during the First Jewish–Roman War (ca. 66-68 CE). The account is mentioned in both Tractate Semachot ch 8, and in Avot de-Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon (Gospel Of Luke)
Simeon ( el, Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to , met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple. According to the Biblical account, the Holy Spirit visited Simeon and revealed to him that he would not die until he had seen the Christ of God. Upon taking Jesus into his arms, he uttered a prayer which is still used liturgically as the Latin in the Catholic Church and other Christian churches, and gave a prophecy alluding to the Crucifixion of Jesus. Some Christian traditions commemorate this meeting on 2 February as the feast of Candlemas, or, more formally, the Presentation of the Lord, the Meeting of the Lord, or the Purification of the Virgin (Mary). His prophecy is involved in the devotion to Mary as Our Lady of Sorrows. Simeon is venerated as a saint in the Catholic Church, Eastern Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Shammai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: :A disagreement which is for the sake of Heaven will be preserved, and one which is not for the sake of Heaven will not be preserved. What is a disagreement that is for the sake of Heaven? The disagreement of Hillel and Shammai. That is not for the sake of Heaven? The disagreement of Korah and his congregation. In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Deaths
The 1st century was the century spanning AD 1 (Roman numerals, I) through AD 100 (Roman numerals, C) according to the Julian calendar. It is often written as the or to distinguish it from the 1st century BC (or BCE) which preceded it. The 1st century is considered part of the Classical era, epoch, or History by period, historical period. The 1st century also saw the Christianity in the 1st century, appearance of Christianity. During this period, Europe, North Africa and the Near East fell under increasing domination by the Roman Empire, which continued expanding, most notably conquering Britain under the emperor Claudius (AD 43). The reforms introduced by Augustus during his long reign stabilized the empire after the turmoil of the previous century's civil wars. Later in the century the Julio-Claudian dynasty, which had been founded by Augustus, came to an end with the suicide of Nero in AD 68. There followed the famous Year of Four Emperors, a brief period of civil war and inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1st-century Rabbis
The 1st century was the century spanning AD 1 ( I) through AD 100 ( C) according to the Julian calendar. It is often written as the or to distinguish it from the 1st century BC (or BCE) which preceded it. The 1st century is considered part of the Classical era, epoch, or historical period. The 1st century also saw the appearance of Christianity. During this period, Europe, North Africa and the Near East fell under increasing domination by the Roman Empire, which continued expanding, most notably conquering Britain under the emperor Claudius (AD 43). The reforms introduced by Augustus during his long reign stabilized the empire after the turmoil of the previous century's civil wars. Later in the century the Julio-Claudian dynasty, which had been founded by Augustus, came to an end with the suicide of Nero in AD 68. There followed the famous Year of Four Emperors, a brief period of civil war and instability, which was finally brought to an end by Vespasian, ninth Roman emperor, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
