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Simat Hayyi
In Mandaeism, Simat Hayyi or Simat Hiia ( myz, ࡎࡉࡌࡀࡕ ࡄࡉࡉࡀ, lit=Treasure of Life), the personification of life, is an uthra (angel or guardian) from the World of Light who is the wife of Yawar Ziwa. The name ''Simat Hayyi'' ("Life's Treasure"), along with the name ''Niṭufta'' ("Drop", sometimes also translated as "Cloud"), are names used for the consort of Yawar Ziwa or the Great Mana in the World of Light. Jorunn Jacobsen Buckley interprets a passage in the Qolasta referring to Simat Hayyi coming forth from the World of Darkness and eventually being raised to the Place of Light as referring to Ruha, noting that E. S. Drower had interpreted it in reference to Zahreil, but arguing that Zahreil never left the World of Darkness. Buckley therefore argues that the Mandaean texts consider Ruha will eventually attain redemption, and merge with her ''dmuta'' (ideal counterpart) in the World of Light. See also *Zlat * *Barbelo *Mana (Mandaeism) *''Treasure of Life T ...
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World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ...
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Dmuta
In Mandaeism, a dmuta ( myz, ࡃࡌࡅࡕࡀ, lit=image) or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (''dmuta'') that can dynamically interact with each other. A few examples include: *The heavenly Adam kasia corresponding to the earthly Adam pagria *The heavenly Piriawis (or "Great Jordan") corresponding to earthly ''yardnas'' (rivers) *Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light. Merging of the soul A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ) and spirit ( myz, ࡓࡅࡄࡀ ) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the ''dmuta'', in the World of L ...
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Individual Angels
An individual is that which exists as a distinct entity. Individuality (or self-hood) is the state or quality of being an individual; particularly (in the case of humans) of being a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in diverse fields, including biology, law, and philosophy. Etymology From the 15th century and earlier (and also today within the fields of statistics and metaphysics) ''individual'' meant " indivisible", typically describing any numerically singular thing, but sometimes meaning "a person". From the 17th century on, ''individual'' has indicated separateness, as in individualism. Law Although individuality and individualism are commonly considered to mature with age/time and experience/wealth, a sane adult human being is usually considered by the state as an "individual person" in law, even if the person denies individual culpability ("I followed instr ...
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Mandaean Given Names
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mandea ...
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Uthras
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ...
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Treasure Of Life
The ''Treasure of Life'' is one of the seven treatises of the prophet Mani, written and regarded as part of the major canon of Manichaeism. The title is possibly derived from Christ's parable of the hidden treasure from , which is followed by the parable of the pearl in ; incidentally, pearls are a major metaphor used in Mani's teaching. Also, the Syriac title, ''Simath Hayye'', is identical with the name of an uthra (celestial being) in Mandaeism called Simat Hayyi. It enjoyed popularity and was referred to by many anti-Manichaean polemic writers, including Hegemonius and Augustine of Hippo. The main theme appears to be Mani's anthropology of man, teaching “what parts of the Soul came from the pure Light, and what parts proceed from the vicious Darkness”. Duncan Greenlees states that Mani probably wrote ''The Treasure of Life'' while traveling through Greater Khorasan. ''The Treasure of Life'' is central to one miraculous event surrounding the prophet Mani: when Mar Am ...
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Barbelo
Barbēlō (Greek: Βαρβηλώ)Iren., Epiph., Philast., ''Pist. Soph''., Hier.; -ρώ Epiph. as an alternative, 92 A, and similarly the Epitome, p. 354 Dind.; -λ, Epit. ''l. c. bis;'' -λώθ Theodoret. refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as ''Barbeliotae'', Barbēlō worshippers or Barbēlō gnostics. The nature of Barbēlō Nag Hammadi Library In the ''Apocryphon of John'', a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect g ...
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Zlat
In Mandaeism, ʿZlat ( myz, ࡏࡆࡋࡀࡕ, lit=she wove/she span), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the archetype, prototypical Mandaean priest, priest or prototypical Mandaeans, Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The 1012 Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qolasta'' prayers 17, Asiet Malkia, 105, 106, 171, and 173 (the ''Šumhata''). See also *Simat Hayyi References

Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ...
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Redemption (theology)
Redemption is an essential concept in many religions, including Judaism, Christianity and Islam. Christianity In Christian theology, Salvation#Redemption, redemption (Greek: ''apolutrosis'') refers to the deliverance of Christians from Christian views on sin, sin. It assumes an important position in Salvation in Christianity, salvation because the transgressions in question form part of a great system against which human power is helpless. Leon Morris says that "Paul the Apostle, Paul uses the concept of redemption primarily to speak of the saving significance of the Crucifixion of Jesus, death of Christ." In the New Testament, "redemption" and related words are used to refer both to deliverance from sin and to freedom from captivity.Demarest, ''The Cross and Salvation'', 177. In Christian theology, redemption is a metaphor for what is achieved through the Atonement in Christianity, Atonement; therefore, there is a metaphorical sense in which the death of Jesus pays the price of ...
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Yawar Ziwa
In Mandaeism, Yawar Ziwa ( myz, ࡉࡀࡅࡀࡓ ࡆࡉࡅࡀ, lit=dazzling radiance; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light. Simat Hayyi, the personification of life, is the wife of Yawar Ziwa. Etymology E. S. Drower translates ''Yawar Ziwa'' as "Dazzling Radiance",Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. although Mark Lidzbarski translates ''Yawar'' as "helper." In the ''Ginza Rabba'' Book 14 of the ''Right Ginza'' mentions Yawar as one of the first uthras to have been created, along with Yushamin. Yawar is identified in ''Right Ginza'' 15.8 as "the first Gupna." As an epithet Yawar Ziwa is also an epithet for several figures in Mandaean scripture, including: *Abatur *Hibil Ziwa *Manda d-Hayyi In Mandae ...
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Zahreil
In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the '' Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') or underworld, he marries Zahreil, who then gives birth to the creator of the material universe, Ptahil. Zahreil is a lilith ( myz, ࡋࡉࡋࡉࡕࡀ, translit=lilita) from the World of Darkness who dwells in the beds of pregnant women serving to ensure the wellbeing of the child before and after birth; E. S. Drower describes her as a genius of childbirth.Drower, Ethel Stefana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, 1937 See also *Persephone In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after ... References Demons ...
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