Silatigi
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Silatigi
The Saltigue (other spelling: Saltigué, Saltigui or Saltigi in Serer language, Serer), are Serer people, Serer high priests and priestesses who preside over the religious ceremonies and affairs of the Serer people, such as the ''Xooy'' (or ''Xoy'') ceremony, the biggest event in the Serer religious calendar. They usually come from ancient Serer paternal families. Such a title is usually inherited by birthright. In Serer country, ''Saltigue'' are always Divination, diviners. The scope of this article deals only with the Serer ''Saltigues'' – "diviners" (the high priests and priestesses) and termed by some scholars as "the ministers of the religious cult"; "pastors of the people" or within the remits of these definitions. Etymology In Serer language, Serer, ''saltigue'' derives from two words: "sal" and "tigui"; ''sal'' means "meeting point of two ways. Place where one branch branches into two other branches. And by analogy, beam on which the roof of the hut rests." ''Tigui'' ...
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Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer saloum, is a language of the kingdoms of Sine and Saloum branch of Niger–Congo spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all Serer people speak Serer. About 200,000 speak Cangin languages. Because the speakers are ethnically Serer, they are commonly thought to be S ...
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Maad A Sinig Kumba Ndoffene Famak Joof
Maad a Signig Kumba Ndoffene Famak Joof (variations : Mad a Sinig Kumba Ndoffene Famak Joof, Mad a Sinig Coumba Ndoffène Fa mak Diouf, Coumba N'Doffène Diouf, Coumba N'Doffène Diouf I, Maat Sine Kumba Ndoffene Famak Joof, etc. - c. 1810 – 23 August 1871) was the King of Sine in modern-day Senegal. ''Maad a Sinig'' (var: ''Bour Sine'' or ''Mad a Sinig'') means king of Sine (the Kingdom of Sine). He ruled from 1853 until his death on 23 August 1871. He was the son of Maad Souka Ndela Joof and Lingeer Gnilane Jogoy Joof. His father – Maad Souka Ndela came from The Royal House of Semou Njekeh Joof founded by Maad Semou Njekeh Joof in the early 18th century, which was the third and last Royal House of Joof family of Sine and Saloum (The Joof paternal dynasty of Sine and Saloum). His paternal family (the Joof family) ruled three Kingdoms : Sine, Kingdom of Saloum and previously the Kingdom of Baol. They descended from Maad Ndaah Njemeh Joof the 13th century King of Lâ ...
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Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in many s ...
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Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ...
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Lebu People
The Lebu (Lebou, ''Lébou'') are an ethnic group of Senegal, West Africa, living on the peninsula of Cap-Vert. The Lebu are primarily a fishing community, but they have a substantial business in construction supplies and real estate.Keese, Alexander, "Ethnicity and the Colonial State: Finding and Representing Group Identifications in a Coastal West African and Global Perspective (1850–1960)", BRILL (2015), p. 94/ref> They speak Lebu Wolof, which is closely related to Wolof proper but is not intelligible with it. Their political and spiritual capital is at Layene, situated in the Yoff neighborhood of northern Dakar. They have a religious sect and theocracy, the Layene, headquartered there. The traditional date of the founding of Yoff is 1430. Although they were conquered by the Kingdoms of Jolof (Diolof) and Cayor, and later the French in the 19th century, and were incorporated into modern Senegal, since 1815 they have had a special legal autonomy as a special kind of "theocra ...
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Pangool
Pangool (in Serer and Cangin) singular: Fangool (var : ''Pangol'' and ''Fangol''), are the ancient saints and ancestral spirits of the Serer people of Senegal, the Gambia and Mauritania. The Pangool play a crucial role in Serer religion and history. In a religious sense, they act as interceders between the living world and the supreme being Roog or Koox. In a historical sense, the ancient Serer village and town founders called Lamanes were believed to be accompanied by a group of Pangool as they travelled in search of land to exploit. These Lamanes became guardians of Serer religion and created shrines in honour of the Pangool, thus becoming the custodians of the "Pangool cult".The Serer do not refer to their religious practices as cults. They refer to these supernatural beings simply as ''pangool'', singular — ''fangool''. The word "cult" has negative and pejorative connotations especially when referring to other people's spiritual beliefs and traditions.Galvan, Dennis Cha ...
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Diakhao Arrondissement
Diakhao Arrondissement (Serer language, Serer proper : Jaxaaw) is an arrondissements of Senegal, arrondissement of the Fatick Department in the Fatick Region of Senegal. Its capital is Diakhao. Subdivisions The arrondissement is divided administratively into Rural communities of Senegal, rural communities and in turn into villages. History Diakhao is over-run by the Serer people. It was once part of the pre-colonial Kingdom of Sine. Diakhao holds great prominence in Serer history (medieval era to present), Serer medieval history because many of the Maad a Sinigs (title for the king of Sine) were crowned at Diakhao, at least from 1350 during the reign of Maad a Sinig Maysa Wali Jaxateh MannehAlioune Sarr, Sarr, Alioune, "Alioune Sarr#Histoire du Sine-Saloum, Histoire du Sine-Saloum", (Sénégal), Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87. p 19 to 1969, the year the last Serer king of Sine ...
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Maad A Sinig Mahecor Joof
Maad a Sinig Mahecor Joof ( English spelling in the Gambia; variations: Maad a Sinig Mahécor Diouf - French in Senegal; ''Maad Siin'' or Mad a Sinig Mahekor Juuf, also ''Maye Koor Juuf'' - in Serer-Sine language) was the last king to rule the Serer Kingdom of Sine, now part of independent Senegal. Maad a Sinig means king of Sine in the Serer language. He reigned from 1924 until his death in 1969 (3 August 1969, he died at Diakhao). After his death, the Kingdom of Sine was incorporated into independent Senegal. Royal House Maad a Sinig Mahecor Joof came from the Joof paternal dynasty of Sine and Saloum, from The Royal House of Semou Njekeh Joof (the third and last royal house founded by the Joof family of Sine-Saloum, founded in the 18th century by Maad Semou Njekeh Joof). He was a member of the Guelowar dynasty on his maternal line. Legacy By 1969, Maad Mahecor Joof although retired, was the only ruler in Senegal who possessed real power. The Serer kingdoms such as Si ...
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Maad A Sinig Maysa Wali Jaxateh Manneh
Maad a Sinig Maysa Wali Jaxateh Manneh ( Serer proper : Maysa Waali Maane, many variations : Maysa Waaly Dione, Gravrand, Henry, "La Civilisation Sereer – ''Pangool''", vol.2, Les Nouvelles Editions Africaines du Senegal, (1990), P 344, Maïssa Wali Dione, Sarr, Alioune, " Histoire du Sine-Saloum", (Sénégal), Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87. p 19 Maysa Wali Jon, Maissa Waly Mané,Diouf, Niokhobaye, "Chronique du royaume du Sine", suivie de Notes sur les traditions orales et les sources écrites concernant le royaume du Sine. p 3-4 (p 703-5) etc.) was a king described in the oral tradition of the Serer pre-colonial Kingdom of Sine and the first of the Guelowar maternal dynasty to rule in Serer country. He reigned as Maad a Sinig (''king of Sine'') from to 1370. History In Serer oral tradition, Maysa Wali was a member of the Guelowar family who had escaped Kaabu wit ...
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New Moon
In astronomy, the new moon is the first lunar phase, when the Moon and Sun have the same ecliptic longitude. At this phase, the lunar disk is not visible to the naked eye, except when it is silhouetted against the Sun during a solar eclipse. The original meaning of the term 'new moon', which is still sometimes used in calendrical, non-astronomical contexts, is the first visible crescent of the Moon after conjunction with the Sun. This thin waxing crescent is briefly and faintly visible as the Moon gets lower in the western sky after sunset. The precise time and even the date of the appearance of the new moon by this definition will be influenced by the geographical location of the observer. The first crescent marks the beginning of the month in the Islamic calendar and in some lunisolar calendars such as the Hebrew calendar. In the Chinese calendar, the beginning of the month is marked by the last visible crescent of a waning Moon. The astronomical new moon occurs by defini ...
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Tukar
Tukar ( Serer : A Tukaar, other variations : ''Toukar'' or ''Toucar'') a large village in Senegal. Attached to the rural community of Ngayokhem, it is located in the area of the pre-colonial Kingdom of Sine, west of Senegal. The population is overrun by the Serers. As of 2006 to 2007, the population was estimated at 3000. Ndokh, which was a colony of Tukar, is now a separate village. History According to Serer tradition Tukar was founded by Lamane Jegan Joof (French spelling in Senegal: Lamane Djigan Diouf). There are various versions of the tradition, but the basic story has a hero-migrant, Jegan Joof migrating from Lambaye looking for land to exploit. When he arrived at Tukar, it was nothing more than an inhospitable forest. In accordance with the complex land law system of the Serer people, he was the one who cleared the fields and founded Tukar. His paternal descendants (the Joof family) reigned there for several centuries. In 1937, Biram Diouf (English spelling in the Gam ...
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Precolonialism
Colonialism is a practice or policy of control by one people or power over other people or areas, often by establishing colonies and generally with the aim of economic dominance. In the process of colonisation, colonisers may impose their religion, language, economics, and other cultural practices. The foreign administrators rule the territory in pursuit of their interests, seeking to benefit from the colonised region's people and resources. It is associated with but distinct from imperialism. Though colonialism has existed since ancient times, the concept is most strongly associated with the European colonial period starting with the 15th century when some European states established colonising empires. At first, European colonising countries followed policies of mercantilism, aiming to strengthen the home-country economy, so agreements usually restricted the colony to trading only with the metropole (mother country). By the mid-19th century, the British Empire gave up me ...
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