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Sidi Abder Rahman El Thaelebi
Abdul-Rahman al-Tha'alibi ( ar, أبو زيد عـبـد الـرحـمـن بن مـخـلـوف الـثـعـالـبـي, Abū Zayd ‘Abd al-Raḥmān ibn Makhlūf ath-Tha‘ālibī) (1384 CE/785 AH – 1479 CE/875 AH), was an Arab Scholar, Imam and Sufi wali. He was born near the town of Isser 86 km south east of Algiers. He was raised in a very spiritual environment with high Islamic values and ethics. He had great interpersonal skills and devoted his entire life in service of the most deprived, to dhikr of Allah, and to writing of over 100 books and treatises. He has become a symbol of Algiers, which has become known as the "city of sidi Abder Rahman." Birth and Lineage Abdul-Rahman al-Tha'alibi was born in the year 1384 CE/785 AH in Isser in modern-day Boumerdès Province into a pious family with a lineage going back to Ja'far ibn Abi Talib. His Arab Maqillian Bedouin tribe, the Tha'aliba, had long dominated several regions of Algeria from 1204 CE to 15 ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Ahmed Zouaoui
) or ( ar, كفاية المريد فى علم التوحيد)* Poem in monotheism ( ar, القصيد في علم التوحيد) , influences = Abd al-Rahman al-Tha'alibi , influenced = Ahmad Zarruq, Mohamed Sanoussi , teacher = Abd al-Rahman al-Tha'alibi , background = green Ahmed Zouaoui ( ar, أحمد بن عبد الله الزواوي ''Abu al-Abbas Ahmad ibn Abdallah az-Zawawi'') (1398 CE/800 AH – 1488 CE/884 AH) was born in Algiers. He was a theologian and Maliki Mufti of Algiers. Teachers Ahmed Zouaoui had the Imam Abd al-Rahman al-Tha'alibi as a guide and teacher in Malikism and Sufism. He was also a disciple for several scholars as Al-Sakhawi and others. Disciples He taught several scholars as: * Ahmad Zarruq * Works His works cover several aspects of the Islamic sciences, as: * Poem in the faith beliefs ( ar, اللامية في العقائد الإيمانية) or ( ar, كفاية المريد فى علم التوحيد). * Po ...
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Kingdom Of Tlemcen
The Kingdom of Tlemcen or Zayyanid Kingdom of Tlemcen ( ar, الزيانيون) was a Berber kingdom in what is now the northwest of Algeria. Its territory stretched from Tlemcen to the Chelif bend and Algiers, and at its zenith reached Sijilmasa and the Moulouya River in the west, Tuat to the south and the Soummam in the east.الدولة الزيانية في عهد يغمراسن: دراسة تاريخية وحضارية 633 هـ - 681 هـ / 1235 م - 1282 م‬‎‫خالد بلع
ربي‬ ‪Al Manhal

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Abu Hammu II
Abu Hammu II () (died 1389) was a Zayyanid Sultan of the Kingdom of Tlemcen in Algeria in the 14th century. Also known as Abu Hammu Musa II he first came to power in Tlemcen and surrounding area with the expulsion of the Merinids in 1359. The following year Abu Hammu was succeeded in power by Abu Zayyan Muhammad II ibn Uthman. Before 1360 was over though Abu Hammu returned to power. He was again succeeded in power by Abu Zayyan in 1370. Abu Hammu returned to power a third time in 1372. He lost power to Abu Zayyan again in 1383, but returned to power a fourth time in 1384. In 1387 Abu Zayyan again returned to power, but died that year, so Abu Hammu returned to power, and retained it until his death in 1389. The era of his rule is known as a prosperous time for the realm in arts, ceremonies, military by the reconquest of the Zayyanid domain (From Muluya river in the west to the Soumman and Kebir rivers in the east and Trans Saharan trades routes cities in the south) and ...
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Thaaliba
The Thaaliba () were a sub-tribe of the Maqil Arabs, descended from Tha`lab ibn `Ali ibn Bakr ibn Saghir ibn Maqil. They settled the Mitidja plain in the medieval period, and came to rule Algiers and the towns around it from 1204 to 1516. The Thaaliba first reached the Mitidja plain from the Titteri region to its south. Their leadership was in the hands of the sons of Siba` ibn Tha`lab ibn `Ali ibn Bakr ibn Saghir, who had hosted Ibn Tumart and thus secured a good position. Later on, the Merinid sultan Abu al-Hasan appointed Abu al-Hamalat ibn `A'id ibn Thabit as their leader; he died in the plague of 1347/1348. He was succeeded by Ibrahim ibn Nasr, followed by his son Salim. In 1438 the people of Algiers assassinated their new king and placed themselves under the protection of the Thaaliba, who at that point ruled most of the Mitidja plain. The city then made Shaykh Abd al-Rahman al-Tha'alibi, a noted religious scholar, head of their city council (''jama`ah''). Thaaliba influen ...
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Maqil
The Banu Ma'qil ( ar, بنو معقل) was an Arab nomadic tribe that originated in South Arabia. The tribe emigrated to the Maghreb region of North Africa with the Banu Hilal and Banu Sulaym tribes in the 11th century. They mainly settled in and around the Saharan wolds and oases of Morocco; in Tafilalt, Wad Nun (near Guelmim), Draa and Taourirt. With the Ma'qil being a Bedouin tribe that originated in the Arabian Peninsula, like Banu Hilal and Banu Sulaym, they adapted perfectly to the climatic desert conditions of the Maghreb, discovering the same way of life as in the Arabian Peninsula. The Ma'qil branch of Beni Hassan which came to dominate all of Mauritania, Western Sahara, south Morocco, and south-west Algeria, spread the Hassaniya Arabic dialect, which is very close to the pure classical Arabic. Origins The exact origin of the Ma'qil tribe is unknown, although it has been established that they most likely originated in South Arabia (Yemen). They claimed for themselves a ...
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Ja'far Ibn Abi Talib
Jaʿfar ibn Abī Ṭālib ( ar, جعفر بن أبي طالب September 629), also known as Jaʿfar al-Ṭayyār ( ar, جعفر الطيّار, lit=Ja'far the Flyer) was a companion and cousin of the Islamic Prophet Muhammad, and an older brother of Ali. Early life Ja'far was the third son of Abu Talib ibn Abd al-Muttalib and Fatimah bint Asad, hence a cousin of Muhammad. His older brothers were Talib and Aqil, and his younger brothers were Ali and Tulayq, and his sisters were Fakhita, Jumana and Raytah. When there was a drought in his birthplace of Mecca, Abu Talib could not afford to support his family. His brother 'Abbas therefore took charge of the young Ja'far.Muhammad ibn Ishaq, ''Sirat Rasul Allah''. Translated by Guillaume, A. (1955). ''The Life of Muhammad' Ja'far was an early convert to Islam. He married Asma bint Umais, who converted to Islam in 614–615.Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers. Migration to Abyssinia When the Muslims were h ...
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Boumerdès Province
Boumerdès ( ar, ولاية بومرداس, Kabyle: Tanebḍit n Bumerdas) is a province ('' wilaya'') of northern Algeria, located in the Kabylia region, between Algiers and Tizi-Ouzou, with its capital at the coastal city of Boumerdès (formerly Rocher-Noir) just east of Algiers. Administrative divisions It is made up of 9 districts and 32 ''communes'' or municipalities. Districts # Baghlia # Bordj Ménaïl # Boudouaou # Boumerdès # Dellys # Isser # Khemis El Khechna # Naciria # Thénia Communes # Aafir # Ammal # Baghlia # Ben Choud # Beni Amrane # Bordj Menaiel (Bordj Ménaïl) # Boudouaou # Boudouaou-El-Bahri # Boumerdès # Bouzegza Keddara # Chabet el Ameur # Corso # Dellys # Djinet # El Kharrouba # Hammedi # Issers # Keddara # Khemis El-Khechna # Larbatache # Legata # Naciria # Ouled Aissa # Ouled Hedadj # Ouled Moussa # Si-Mustapha # Sidi Daoud # Souk El-Had # Taourga # Thenia # Tidjelabine # Timezrit # Zemmouri Neighbourhoods The ne ...
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Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' ('' Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusiv ...
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Dhikr
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ...
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Wali
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God in Islam, God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work Miracle worker, miracles".Radtke, B., "Saint", in: ' ...
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