Shinkai (divine Rank)
''Shinkai'' (神階, "divine rank") is a system of ranking kami in Shinto. Higher rank meant more lands were given to the shrine and it became wealthier and more powerful. History The Shinkai system was linked to the Myōjin and ranked deity shrine systems. The Myojin system ranked deities and the Kanpei kokuhei-sha system ranked shrines. Its goal was to control important shrines for the state. At first, the state shrine system did not work well. It was meant for festivals for Japan's deities. At that time only a few state shrines existed. Their numbers started to grow in the mid-eighth century. This was because of changes in local governance. These changes were part of the Ritsuryo system. The first mention of ''shinkai'' is in the ''Tôdaiji yôroku''. This document is from around 1134. It says that in 746, Hachiman Taisha got the third rank. This was to help an ill emperor. The earlier Hanpei system was about giving festival materials (''heihaku'') to shrines. The sy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Department Of Divinities
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ''ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department exist ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Emperor Yōmei
was the 31st Emperor of Japan,Imperial Household Agency (''Kunaichō'') 用明天皇 (31)/ref> according to the traditional order of succession. Yōmei's reign spanned the years from 585 until his death in 587. Traditional narrative He was called in the ''Kojiki''. He was also referred to as and after the palace in which he lived. He acceded to the throne after the death of his half brother, Emperor Bidatsu. The influential courtiers from Emperor Bidatsu's reign, Mononobe no Moriya, also known as Mononobe Yuge no Moriya no Muraji or as Ō-muraji Yuge no Moriya, and Soga no Umako no Sukune, both remained in their positions during the reign of Emperor Yōmei. Umako was the son of Soga Iname no Sukune, and therefore, he would have been one of Emperor Yōmei's cousins. * 585: In the , he died; and the succession was received by his younger brother. Shortly thereafter, Emperor Yōmei is said to have acceded to the throne. Yōmei's contemporary title would not have been ''tennō ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chōkaisan Ōmonoimi Shrine
Chōkaisan Ōmonoimi Shrine ( ja, 鳥海山大物忌神社), also known as Chokaisan Ōmonoimi-jinja, is a Shinto shrine on Mount Chokai in Yamagata Prefecture, Japan. The shrine has three parts on different parts of the mountain: Fukura-kuchinomiya and Warabioka-kuchinomiya at the foot of the mountain and easier to access for visitors, and the main shrine known as Sanchō-Gohonsha on the mountain's summit. The Shrine is a national historic site. The shrine is primarily dedicated to Omonoimi no Kami, the unique kami of the shrine, but also worships Toyoukebime and Tsukuyomi-no-Mikoto. Omonoimi no Kami is considered possibly identical to who is also worshipped at the Warabioka subshrine. Omonoimi no Kami is primarily associated with industrial growth and is also enshrined in other places in the Tōhoku region, including . The shrine directly worships the mountain as a Kannabi. This is a rare practice and the only major shrines that continue the practice of direct Mountain Wors ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Omonoimi No Kami
Toyouke-hime is the goddess of agriculture, industry, food, clothing, and houses in the Shinto religion. Originally enshrined in the Tanba region of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago at the age of Emperor Yūryaku to offer sacred food to Amaterasu Ōmikami, the Sun Goddess. While popular as Toyouke-Ōhmikami presently, her name has been transcribed using Chinese characters in several manners including in the "Kojiki", while there is no entry about her in the " Nihon Shoki". Literally, her name means "Luxuriant-food Princess" kami. Several alternative transcription and names are attributed to this goddess including Toyouke-Okami, Toyouke-Ōmikami, , , , , and . God and goddess thought to be identical to Toyouke-Ōhmikami are a god and a goddess . There is a separate shrine dedicated to Toyouke's Ara-mitama, or called (Takamiya) inside Gekū. She is worshipped at Chōkaisan Ōmonoimi Shrine Mythology In Kojiki, Toyouke-Ōm ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mount Chōkai
is an active volcano located on the southern border of Akita and Yamagata in the Tōhoku region of Japan, and is tall. Because of its (roughly) symmetrical shape and massive size, it is also variously known as , or depending on the location of the viewer. In addition to being one of the 100 Famous Landscapes of Japan, it is also included as one of the 100 famous mountains in Japan, and famous 100 Geographical Features of Japan. It is surrounded by Chōkai Quasi-National Park. It is also a National Historic Site of Japan, and is regarded as a by followers of the '' [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Enryaku
was a after ''Ten'ō'' and before ''Daidō''. This period spanned the years from August 782 through May 806. The reigning emperor was . Change of era * 12 November 782 : The new era name was created to mark an event or series of events. The previous era ended and the new one commenced in ''Ten'ō '' 2, on the 19th day of the 8th month of 782. Events of the ''Enryaku'' era * 782 (''Enryaku 1, 6th month''): The ''sadaijin'' Fujiwara no Uona was removed from his office and exiled to Kyushu. Some time later, the emperor did permit him to return to the capital where he died. In the same general time frame, Fujiwara no Tamaro was named ''udaijin''. During these days in which the offices of ''sadaijin'' and ''udaijin'' were vacant, the major counselors (the ''dainagon'') and the emperor assumed responsibilities and powers which would have been otherwise delegated.Titsingh p.86./ref> * 783 (''Enryaku 3, in the 3rd month''): The ''udaijin'' Tamaro died at the age of 62 years. * 783 (''En ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Taisha (shrine)
Taisha is a term used to refer to a rank of Shinto shrines. A (the characters are also read ''ōyashiro'') is literally a "great shrine" that was classified as such under the old system of shrine ranking, the , abolished in 1946.Iwanami Japanese dictionary History Originally Taisha referred to the 203 Myojin Taisha or the 492 Shikinai Taisha listed in the Engishiki Jinmyocho The term became more strict in the Empire of Japan. In that time it almost always referred to Izumo-taisha. After the war, many shrines with the rank of taisha, such as the former Kanpei Taisha and the former Kokuhei Taisha Shrine, started calling themselves taisha. Izumo Taisha wants to be the only shrine to use the name. List of Taisha Former Taisha There are some shrines which used to call themselves Taisha but later changed their names See also * List of Jingū is a name for a Shinto shrine connected to the Imperial House of Japan. List of ''Jingū'' The following list encompasses ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hachiman
In Japanese religion, ''Yahata'' (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. In Shinto religion, he is mortally Emperor Ōjin (応神天皇, ''Ōjin Tennō'') by birth who reigned in the 3rd–4th century and the son of Empress Jingū (神功皇后, ''Jingū-kōgō''), later became deified and identified by legend as "''Yahata-no-kami''" meaning "Kami of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine and deified emperor, and is also called ''Hondawake'' (誉田別命). His messenger is the dove, symbolizes both the bow and arrow found in samurai banners associated to him where he is called "''Yumiya Hachiman''" (弓矢八幡). Since ancient times Hachiman has been worshiped by farmers as the god of agriculture and by fishermen, who hoped ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ritsuryō
, , is the historical law system based on the philosophies of Confucianism and Chinese Legalism in Japan. The political system in accord to Ritsuryō is called "Ritsuryō-sei" (律令制). ''Kyaku'' (格) are amendments of Ritsuryō, ''Shiki'' (式) are enactments. Ritsuryō defines both a and an . During the late Asuka period (late 6th century – 710) and Nara period (710–794), the Imperial Court in Kyoto, trying to replicate China's rigorous political system from the Tang dynasty, created and enforced some collections of Ritsuryō. Over the course of centuries, the ''ritsuryō'' state produced more and more information which was carefully archived; however, with the passage of time in the Heian period, ''ritsuryō'' institutions evolved into a political and cultural system without feedback. In 645, the Taika reforms were the first signs of implementation of the system. Major re-statements of Ritsuryō included the following: * '' Ōmi-ryō'' (近江令, 669) – 22 volum ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |