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Shimon Ben Judah HaNasi
Simeon ben Judah ha-Nasi also called Rabban b'Rabbi was a 3rd-century Tanna in the Land of Israel and the younger son of Judah ha-Nasi, who appointed Simeon as hakham of his yeshivah in Beit She'arim (Roman-era Jewish village). Biography Judah ha-Nasi had always intended that Simeon only become the hakham of his yeshivah, while Simeon's elder brother Gamaliel was to be Judah's successor as Nasi. The Talmud states that Simeon transmitted traditions to illustrious contemporary scholars such as Ḥiyya the Great with whom he learned Psalms and Bar Kappara, with whom he learned halakic midrashim on Leviticus. Neither Hiyya or Bar Kappara recognized Simeon as their teacher and refused to honour him as such, which apparently upset Simeon. When his father was on his deathbed, he appointed Simeon as the hakham (similar to rosh yeshiva) of his yeshivah in Beit She'arim (Roman-era Jewish village), previously stating that Simeon was "the light of Israel". Maimonides traditionally claimed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the ancient and modern Greeks, eat most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy 11-16
Re'eh, Reeh, R'eih, or Ree (—Hebrew for "see", the first word in the parashah) is the 47th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It comprises . In the parashah, Moses set before the Israelites the choice between blessing and curse. Moses instructed the Israelites in the laws that they were to observe, including the law of a single centralized place of worship. Moses warned against following other gods and their prophets and set forth the laws of kashrut, tithes, the Sabbatical year, the Hebrew slave, firstborn animals, and the three pilgrim festivals. The parashah is the longest weekly Torah portion in the Book of Deuteronomy (although not in the Torah), and is made up of 7,442 Hebrew letters, 1,932 Hebrew words, 126 verses, and 258 lines in a Torah Scroll (''Sefer Torah''). Jews generally read it in August or early September. Jews read part of the parashah, , which addresses the Three Pilgrim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Meir
Rabbi Meir ( he, רַבִּי מֵאִיר) was a Jewish sage who lived in the time of the Mishnah. He was considered one of the greatest of the Tannaim of the fourth generation (139-163). He is the third most frequently mentioned sage in the Mishnah. His wife Bruriah is one of the few women cited in the Gemara. Biography He was born in Asia Minor. According to the Talmud, his father was a descendant of the Roman Emperor Nero who, it is said, escaped death at the time of his deposition and became subsequently a convert to Judaism. Twenty four thousand students of Rabbi Akiva died in a plague. He went and found five new students and Rabbi Meir was one of them. The four others were: Rabbis Judah ben Ilai, Eleazar ben Shammua, Jose ben Halafta, and Shimon bar Yochai. Meir began to study very early in life. At first he entered the school of Rabbi Akiva, but, finding himself not sufficiently prepared to grasp the lectures of that great master, he went to the school of Rabbi Ishmael, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Ben Gamaliel II
Simeon (or Shimon) ben Gamaliel II (Hebrew: ) was a Tanna of the third generation and president of the Great Sanhedrin. He was the son of Gamaliel II. Biography Simeon was a youth in Betar when the Bar Kokhba revolt broke out, but when that fortress was taken by the Romans he managed to escape the massacre. On the restoration of the college at Usha, Simeon was elected its president, this dignity being bestowed upon him not only because he was a descendant of the house of Hillel, but in recognition of his personal worth and influence. There were many children in his family, one-half of whom were instructed in the Torah, and the other half in Greek philosophy. Simeon himself seems to have been trained in Greek philosophy; this probably accounting for his declaring later that the Scriptures might be written only in the original text and in Greek. Simeon appears to have studied natural science as well, for some of his sayings betray a scientific knowledge of the nature of plants a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Yeshiva
Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and practical matters. The rosh yeshiva will often give the highest ''shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (novellae) verbally and often in print. In some institutions, such as YU's Rabbi Isaac Elchanan Theological Semin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Leviticus
The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538–332 BC. Most of its chapters (1–7, 11–27) consist of Yahwehs' speeches to Moses, which Yahweh tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Bar Kappara
Bar Kappara ( he, בר קפרא) was a rabbi of the late 2nd and early 3rd century CE, during the period between the ''tannaim'' and ''amoraim''. He was active in Caesarea in the Land of Israel, from around 180 to 220 CE. His name, meaning "Son of Kapparah", was taken from his father, Eleazar ha-Kappar. He was one of the students of R' Judah haNasi, and an Amora of the first generation. He was a talented poet and storyteller, and it is said that at the wedding feast of Simeon, the son of Rebbi, he kept the guests captivated with fables until their food got cold. However, his satirical wit (he once ridiculed the son-in-law of Rebbi by telling him to ask Rebbi a riddle that really was an insulting criticism of Rebbi's household), lost him the chance to be ordained. Name His full name was Eleazar (there seems to be no ground for the form "Eliezer") ben Eleazar ha-Kappar. This is the form appearing in the tannaite sources, Tosefta and Sifre; the usual Talmudic form, "Bar Kappara," ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
