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Shendao
Shendao () is a Chinese philosophical perspective on religion. It originally refers to conformation to the momentum of Nature, following the subtlety of the operation of , and setting up teaching in World to make people obedient. Later, the gods were used as a means of education to advise the world by means of the saying of the cause and effect of woe and fortune.。The Chinese idea of "Shendao" arose in the early Western Zhou and later became a strategy and means of character education in the Confucianism ideological system. Shang Dynasty In the Shang dynasty system of Polytheism, the supreme god, the "Shangdi", is only a natural manifestation of the "". The "emperor" in the divination is similar to what Xunzi said during the Warring States period, "Heaven has its own course, not for Yao to exist, not for Jie to perish" (Xunzi - Treatise on Heaven). ", as a natural law without direct influence on earthly affairs. Shang sacrifices were never only to ancestral gods and nature gods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jisi
Jesa (, ) is a ceremony commonly practiced in the East Asian cultural sphere. Jesa functions as a Ancestor veneration, memorial to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. The Catholic ban on ancestral rituals was lifted in 1939, when Pope Pius XII formally recognized ancestral rites as a civil practice (see Chinese Rites controversy). Many Korean Christians, particularly Protestants, no longer practice this rite. Christians generally, and Islam in Korea, Muslims avoid the rites, and many Korean diaspora, emigrants avoid the rites Since their origins, Jesa has taken on a certain formality as human civilization has developed, which is sometimes called rituals in Confucianism . Origins in Ancient China Jesa, 祭祀 (corresponding to English: sacrifice (祭), ritual (祀); ) evolved from the ancient Chinese '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature
Nature, in the broadest sense, is the physics, physical world or universe. "Nature" can refer to the phenomenon, phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Religion In China
The People's Republic of China is officially an state atheism, atheist state, but the government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognised separately), and Islam. In the early 21st century, there has been increasing official recognition of Confucianism and Chinese folk religion as part of Culture of China, China's cultural inheritance. Chinese civilization has historically long been a cradle and host to a variety of the most enduring religion, religio-philosophy, philosophical traditions of the world. Confucianism and Taoism (Daoism), later joined by Buddhism, constitute the "three teachings" that have shaped Chinese culture. There are no clear boundaries between these intertwined religious systems, which do not claim to be exclusive, and elements of each enrich Chinese folk religion, popular or folk religion. The emperors of China claimed the Mandate of Heaven and participated in Chinese religious practi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Lie
In politics, a noble lie is a myth or a lie typically of religious nature, knowingly propagated by an elite to maintain social harmony or advance an agenda. The noble lie is a concept originated by Plato as described in '' The Republic''. In religion, a pious fiction is a narrative that is presented as true by the author, but is considered by others to be fictional albeit produced with an altruistic motivation. The term is sometimes used pejoratively to suggest that the author of the narrative was deliberately misleading readers for selfish or deceitful reasons. The term is often used in religious contexts, sometimes referring to passages in religious texts. Plato's ''Republic'' Plato presented the noble lie (γενναῖον ψεῦδος, ''gennaion pseudos'') in the fictional tale known as the myth or parable of the metals in Book III. In it, Socrates provides the origin of the three social classes who compose the republic proposed by Plato. Socrates speaks of a socially st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fan Zhen
Fàn Zhěn (范縝, hanyupinyin Fàn Zhěn) (c. 450 - 515) was a Chinese philosopher, politician, and writer. He was an atheist of the Southern Qi Dynasty, remembered today for his treatise ''Shén Miè Lùn'' (simplified Chinese 神灭论, traditional Chinese 神滅論, "On the Annihilation of the Soul"). Fàn was born into a poor family in today's Zhumadian, Henan province. He was a member of a cadet branch of the elite Fàn family, and became a high-ranking official thanks to his erudition. In response to the prevailing Buddhist movement of his time, he wrote ''Shen Mie Lun'' in 507, a treatise denying the ideas of reincarnation and body-soul dualism. A courtier tried to persuade Fàn to give up his opinion, in exchange for a higher official title, but Fàn refused. Emperor Wu of Liang Emperor Wu of Liang () (464 – 12 June 549), personal name Xiao Yan (蕭衍), courtesy name Shuda (叔達), childhood name Lian'er (練兒), was the founding emperor of the Chinese Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Heaven And Humanity
Unity of Heaven and humanity () is an ancient Chinese philosophical concept that is found common across all Chinese religions and philosophies. The basic idea is that societal phenomena such as physiology, ethics, and politics of humanity are direct reflections of ''Tian'', "heaven" or "nature." History The idea finds its origins in ancient Chinese religion, in which humans were possessed by spirits and in a trance. This early shamanistic experience can still be found in forms of present-day Chinese folk religion. The notion was discussed as early as the Spring and Autumn Warring States period, but was later elaborated within Confucianism, Daoism, and Buddhism. Confucianism It was cited by Dong Zhongshu in the Han Dynasty as heaven and mankind induction, and by Cheng-Zhu school of Neo-Confucianism is derived from the theory of the Divine Principle. Daoism In Daoism, ''Tian'' or "Heaven" is nature, and humanity is a part of nature, as the saying goes: "If there is man, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kong Yingda
Kong Yingda (; 574 – 648), courtesy names Chongyuan () and Zhongda (), was a Chinese philosopher during the Sui and Tang dynasty. An amorous Confucianist, who is considered one of the most influential Confucian scholars in Chinese history. His most important work is the ''Wujing Zhengyi'' ("Correct Meaning of the Five Classics"), which became the standard curriculum for the Imperial Examinations, and the basis for all future official commentaries of the Five Classics. He was also "skilled at mathematics and the calendar." Early life Kong Yingda was born 574 in Hengshui, Jizhou (), in the state of Northern Qi of the Northern Dynasties. He was said to be a 32nd-generation descendant of Confucius, and his father Kong An (), grandfather Kong Shuo (), and great-grandfather Kong Linggui () all served as high-ranking government officials. Kong began studying Confucian classics in childhood. He later became a pupil of Liu Zhuo ( 劉焯), a renowned scholar of the time, and studied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Rites
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the '' Rites of Zhou'' (''Zhōulǐ'') and the '' Book of Etiquette and Rites'' (''Yílǐ''), which are together known as the "Three Li (''Sānlǐ'')," constitute the ritual ('' lǐ'') section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the '' Rites of Zhou'' and the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Wings
The Ten Wings ( ''shí yì'') is a collection of commentaries ( ''zhuan'') to the classical Chinese ''Book of Changes'' ( ''Yì jīng'') traditionally ascribed to Confucius. # ''Tuan zhuan'', or Commentary on the Judgment, the 1st #''Tuan zhuan'', the 2nd # ''Xiang zhuan'', "Overall Image", the 1st (sometimes called Great Xiang ) # Xiang, the 2nd (aka Lesser Xiang or Little Images ) # ''Xici zhuan'', the Commentary on the Appended Phrases, the 1st #''Xici zhuan'', the 2nd (the two Xi Ci are also called the ''Great Commentary'' , to emphasize their importance) # ''Wenyan zhuan'', Commentary on the Words # ''Xugua zhuan'', the Sequence of the Hexagrams # ''Shuogua zhuan'', the Explanation of the Trigrams # ''Zagua zhuan'', the Assorted or Miscellaneous Hexagrams Doubts concerning Confucius' authorship of the ''Wings'' were expressed by Ouyang Xiu (1007-1072) and Sima Guang (1019-1086) during the Northern Song dynasty. They were further consolidated by (1647-1715) and Kang Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching
The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the ''I Ching'' was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings". After becoming part of the Five Classics in the 2nd century BC, the ''I Ching'' was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of East Asian philosophical thought. As a divination text, the ''I Ching'' is used for a traditional Chinese form of cleromancy known as ''I Ching'' divination, in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers rang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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