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Sheila Jeffreys
Sheila Jeffreys (born 13 May 1948) is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality. Jeffreys' argument that the "sexual revolution" on men's terms contributed less to women's freedom than to their continued oppression has both commanded respect and attracted intense criticism. She argues that women suffering pain in pursuit of beauty is a form of submission to patriarchal sadism, that transgender people reproduce oppressive gender roles and mutilate their bodies through sex reassignment surgery, and that lesbian culture has been negatively affected by emulating the sexist influence of the gay male subculture of dominant/submissive sexuality. She is the author of several books about feminism and feminist history, including ''The Spinster and Her Enemies'' (1985), ''The Sexuality Debates'' (1987), ''Anticlimax'' (1990), ''Unpacking Queer Politics'' (2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Science
Political science is the scientific study of politics. It is a social science dealing with systems of governance and power, and the analysis of political activities, political thought, political behavior, and associated constitutions and laws. Modern political science can generally be divided into the three subdisciplines of comparative politics, international relations, and political theory. Other notable subdisciplines are public policy and administration, domestic politics and government, political economy, and political methodology. Furthermore, political science is related to, and draws upon, the fields of economics, law, sociology, history, philosophy, human geography, political anthropology, and psychology. Political science is methodologically diverse and appropriates many methods originating in psychology, social research, and political philosophy. Approaches include positivism, interpretivism, rational choice theory, behaviouralism, structuralism, post-struct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East End
The East End of London, often referred to within the London area simply as the East End, is the historic core of wider East London, east of the Roman and medieval walls of the City of London and north of the River Thames. It does not have universally accepted boundaries to the north and east, though the River Lea is sometimes seen as the eastern boundary. Parts of it may be regarded as lying within Central London (though that term too has no precise definition). The term "East of Aldgate Pump" is sometimes used as a synonym for the area. The East End began to emerge in the Middle Ages with initially slow urban growth outside the eastern walls, which later accelerated, especially in the 19th century, to absorb pre-existing settlements. The first known written record of the East End as a distinct entity, as opposed to its component parts, comes from John Strype's 1720 ''Survey of London'', which describes London as consisting of four parts: the City of London, Westminster, So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Male-supremacist
Supremacism is the belief that a certain group of people is superior to all others. The supposed superior people can be defined by age, gender, race, ethnicity, religion, sexual orientation, language, social class, ideology, nation, culture, or belong to any other part of a particular population. Sexual Some feminist theorists have argued that in patriarchy, a standard of male supremacism is enforced through a variety of cultural, political, religious, sexual, and interpersonal strategies. Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually aimed at achieving equal legal rights and protections for women in all cultural, political and interpersonal relations. Racial Centuries of European colonialism in the Americas, Africa, Australia, Oceania, and Asia were justified by white supremacist attitudes. White European Americans who participated in the slave industry tried to justify their economic exploitation of black ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feminist Views On BDSM
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity. The historical relationship between feminists and BDSM practitioners has been controversial. The two most extreme positions reflect those who believe that feminism and BDSM are mutually exclusive beliefs, and those who believe that BDSM practices are a fundamental expression of sexual freedom. Much of the controversy is left over from the feminist sex wars (acrimonious debates over sex issues) and the battle between the an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
BDSM
BDSM is a variety of often erotic practices or roleplaying involving bondage, discipline, dominance and submission, sadomasochism, and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves to be practising BDSM, inclusion in the BDSM community or subculture often is said to depend on self-identification and shared experience. The initialism ''BDSM'' is first recorded in a Usenet post from 1991, and is interpreted as a combination of the abbreviations B/D (Bondage and Discipline), D/s (Dominance and submission), and S/M (Sadism and Masochism). ''BDSM'' is now used as a catch-all phrase covering a wide range of activities, forms of interpersonal relationships, and distinct subcultures. BDSM communities generally welcome anyone with a non-normative streak who identifies with the community; this may include cross-dressers, body modification enthusiasts, animal roleplayers, rubber fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexual Revolution In 1960s United States
The sexual revolution in the 1960s United States was a social and cultural movement that resulted in liberalized attitudes toward sex and morality. In the 1960s, social norms were changing as sex became more widely discussed in society. Erotic media, such as films, magazines, and books, became more popular and gained widespread attention across the country. These changes reveal that sex was entering the public domain, and sex rates, especially among young people, could no longer be ignored. With the introduction of the pill and second-wave feminism, women gained more control over their bodies and sexuality during the 1960s. Women could engage in sex without the risk of pregnancy. At the same time, many women involved in the feminist movement questioned the traditional gender and sex roles ascribed to them. Women's liberation movements sought to free women from social and moral confines. Developments in the gay rights movement occurred during the same period, such as public demon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Purity Movement
The social purity movement was a late 19th-century social movement that sought to abolish prostitution and other sexual activities that were considered immoral according to Christian morality. The movement was active in English-speaking nations from the late 1860s to about 1910, exerting an important influence on the contemporaneous feminist, eugenics, and birth control movements. The roots of the social purity movement lay in early 19th-century moral reform movements, such as radical utopianism, abolitionism, and the temperance movement. In the late 19th century, "social" was a euphemism for "sexual"; the movement first formed in opposition to the legalization and regulation of prostitution, and quickly spread to other sex-related issues such as raising the age of consent, sexually segregating prisons, opposing contraception, preventing "white slavery", and censoring pornography. Influences The rapid changing in American society was evident in temperance, women's rights, evan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antifeminism
Antifeminism, also spelled anti-feminism, is opposition to some or all forms of feminism. In the late 19th century and early 20th century, antifeminists opposed particular policy proposals for women's rights, such as the right to vote, educational opportunities, property rights, and access to birth control. In the mid and late 20th century, antifeminists often opposed the abortion-rights movement and, in the United States, the Equal Rights Amendment. In the early 21st century, some antifeminists in the United States see their ideology as a response to one rooted in hostility towards men, holding feminism responsible for several social problems, including lower college entrance rates of young men, gender differences in suicide and a perceived decline in manliness in American culture. 21st century antifeminism has sometimes been an element of violent, far-right extremist acts. Definition Canadian sociologists Melissa Blais and Francis Dupuis-Déri write that antifeminist t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Woman-Identified Woman
"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women, on May 1, 1970, in New York City. It is now considered a turning point in the history of radical feminism and one of the founding documents of lesbian feminism. It was written by Artemis March, Lois Hart, Rita Mae Brown, Ellen Shumsky, Cynthia Funk, and Barbara XX. It was edited by Artemis March. A group of lesbian radical feminists staged a "zap" for the opening session of the Congress, during which they cut the lights, took over the stage and microphone and denounced the exclusion of lesbian speakers at the Congress. They distributed mimeographed copies of "The Woman-Identified Woman", in which they argued that lesbians are at the forefront of the struggle for women's liberation because their identification with other women defies traditional definitions of women's identity in ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Lesbianism
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism. History Political lesbianism originated in the late 1960s among second wave radical feminists as a way to fight sexism and compulsory heterosexuality. Sheila Jeffreys helped to develop the concept when she co-wrote in 1981 "Love Your Enemy? The Debate Between Heterosexual Feminism and Political Lesbianism" with the Leeds Revolutionary Feminist Group. They argued that women should abandon support of heterosexuality and stop sleeping with men, while encouraging women to rid men "from your beds and your heads". While the main idea of political lesbianism is to be separate from men, this does not necessarily mean th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leeds Revolutionary Feminist Group
The Leeds Revolutionary Feminist Group was a feminist organisation active in the United Kingdom in the 1970s and 1980s. While there were a number of contemporary revolutionary feminist organisations in the UK, the Leeds group was 'internationally significant'. The group is remembered chiefly for two reasons. The first is organising the UK-wide ‘Reclaim the Night’ marches in November 1977. The second is the publication of the pamphlet ''Political Lesbianism: The Case Against Heterosexuality'', which advocated political lesbianism. British activist Sheila Jeffreys was closely involved with the group, while UK feminist Julie Bindel has spoken of the group's influence on her, as have many others.'My sexual revolution' Julie Bindel, '' |
Women's Liberation Movement
The women's liberation movement (WLM) was a political alignment of women and feminist intellectualism that emerged in the late 1960s and continued into the 1980s primarily in the industrialized nations of the Western world, which effected great change (political, intellectual, cultural) throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially- and culturally-diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies. Towards achieving the equality of women, the WLM questioned the cultural and legal validity of patriarchy and the practical validity of the social and sexual hierarchies used to control and limit the legal and physical independence of women in society. Women's liberationists proposed that sexism—legalized formal and informal sex-based discrimination predicated on the existence of the social co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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