The Woman-Identified Woman
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"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the
Radicalesbians This article addresses the history of lesbianism in the United States. Unless otherwise noted, the members of same-sex female couples discussed here are not known to be lesbian (rather than, for example, bisexual), but they are mentioned as part ...
in 1970. It was first distributed during the
Lavender Menace The Lavender Menace or revolution was an informal group of lesbian radical feminists formed to protest the exclusion of lesbians and their issues from the feminist movement at the Second Congress to Unite Women in New York City on May 1, 1970. Me ...
protest at the Second Congress to Unite Women, on May 1, 1970, in
New York City New York, often called New York City or NYC, is the List of United States cities by population, most populous city in the United States. With a 2020 population of 8,804,190 distributed over , New York City is also the L ...
. It is now considered a turning point in the history of
radical feminism Radical feminism is a perspective within feminism that calls for a Political radicalism, radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are al ...
and one of the founding documents of
lesbian feminism Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logica ...
. It was written by Artemis March,
Lois Hart Lois Hackbert Hart Walker (born February 5, 1950, in Atlanta, Georgia) is a retired journalist. She co-anchored the evening news in Sacramento on KCRA-TV with her husband, Dave Walker, from 1990 through 2008. Lois first joined KCRA in the 1970s and ...
,
Rita Mae Brown Rita Mae Brown (born November 28, 1944) is an American feminist writer, best known for her coming-of-age autobiographical novel, ''Rubyfruit Jungle''. Brown was active in a number of civil rights campaigns and criticized the marginalization of le ...
,
Ellen Shumsky Ellen Shumsky is a lesbian feminist activist, photographer, psychoanalytic teacher, psychotherapist, supervisor, and writer. In the late 1960s, Shumsky lived around Southern France in the Languedoc region. This was where she was studying photograph ...
, Cynthia Funk, and Barbara XX. It was edited by Artemis March. A group of
lesbian A lesbian is a Homosexuality, homosexual woman.Zimmerman, p. 453. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate n ...
radical feminist Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other ...
s staged a "zap" for the opening session of the Congress, during which they cut the lights, took over the stage and microphone and denounced the exclusion of lesbian speakers at the Congress. They distributed
mimeograph A mimeograph machine (often abbreviated to mimeo, sometimes called a stencil duplicator) is a low-cost duplicating machine that works by forcing ink through a stencil onto paper. The process is called mimeography, and a copy made by the pro ...
ed copies of "The Woman-Identified Woman", in which they argued that lesbians are at the forefront of the struggle for women's liberation because their identification with other women defies traditional definitions of women's identity in terms of male sexual partners, and expressed, "...the primacy of women relating to women, of women creating a new consciousness of and with each other which is at the heart of women's liberation, and the basis for the cultural revolution." At the following
NOW Now most commonly refers to the present time. Now, NOW, or The Now may also refer to: Organizations * Natal Organisation of Women, a South African women's organization * National Organization for Women, an American feminist organization * Now ...
conference, held in New York City in September 1971, the Congress adopted a resolution acknowledging the rights of lesbians as a "legitimate concern for feminism".


Political implications

The manifesto was critical of the potentially regressive nature of the feminist movements in the 1970s, namely neglecting the significance of lesbian voices and the importance of incorporating lesbian ideals in the construction of feminist movements. At its publication in the 1970s, it was seen as a pioneer of lesbianism advocacy in feminist political theories. The delivery of the manifesto was a watershed moment during the period of
second-wave feminism Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains. Wh ...
. The primary focus of the period was gender inequality in law and culture. The Radicalesbians argued that mere opposition to patriarchy in American society would be ineffective and inefficient to bring about the triumph of feminism, due to the sheer dominance of patriarchy. One of the central grievances of the text is women's inability to self-identify; they are instead being prescribed suppressive sexist and
heteronormative Heteronormativity is the concept that heterosexuality is the preferred or normal mode of sexual orientation. It assumes the gender binary (i.e., that there are only two distinct, opposite genders) and that sexual and marital relations are most ...
roles. This view of females, the authors argued, served only to keep a woman down, "poisoning her existence, keeping her alienated from herself, her own needs, and rendering her a stranger to other women." The manifesto points out that, although changes have occurred in American society for women, these changes are superficial, nominal displays presented to cope with the rising tide of feminism. The manifesto claims the overt political actions of "liberating women" are overshadowed by the covertly oppressive civil actions of men. It also questions the validity of the core ideals of feminism and feminist movements and alerted feminists to the threat of passive feminine argument. The manifesto established the foundation for lesbians in politics; and, within the realm of feminists, it triggered a ripple effect leading to the emergence of lesbian literature along with feminist writings that further shaped other radical and controversial theories.


Full text online


"The Woman-Identified Woman"
(1970). From ''Documents from the Women's Liberation Movement'', Special Collections Library, Duke University.


References


Sources

* Jay, Karla (1999). ''Tales of the Lavender Menace: A Memoir of Liberation'' (). * Faderman, Lillian. '' The Gay Revolution: The Story of the Struggle''. New York: Simon & Schuster, 2015. {{DEFAULTSORT:Woman-Identified Woman 1970 in LGBT history Feminism in New York City History of women's rights in the United States Lesbian culture in New York (state) Lesbian feminist literature Lesbian history in the United States LGBT history in New York City 1970s LGBT literature Radical feminist literature 1970 essays LGBT literature in the United States