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Shala
Shala (Šala) was a Mesopotamian goddess of weather and grain and the wife of the weather god Adad. It is assumed that she originated in northern Mesopotamia and that her name might have Hurrian origin. She was worshiped especially in Karkar and in Zabban, regarded as cult centers of her husband as well. She is first attested in the Old Babylonian period, but it is possible that an analogous Sumerian goddess, Medimsha, was already the wife of Adad's counterpart Ishkur in earlier times. Both in a number of relatively late Mesopotamian texts and in modern scholarship she is sometimes conflated or confused with Shalash, a Syrian goddess regarded as the spouse of Dagan. Name It is accepted that Shala's name has no plausible Akkadian etymology, and it is possible that it was derived from the Hurrian word ''šāla'', daughter. Researchers attributing Hurrian origin to Shala include Gary Beckman and Daniel Schwemer. A theory regarded as less plausible considers it to be a cognate of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalash
Shalash (Šalaš) was a Syrian goddess best known as the wife of Dagan, the head of the pantheon of the middle Euphrates area. She was already worshiped in Ebla and Tuttul in the third millennium BCE, and later her cult is attested in Mari as well. She was also introduced to the Mesopotamian and Hurrian pantheons. Both in ancient Mesopotamian texts and in modern scholarships a long-standing issue is the differentiation between Shalash and the similarly named Shala, wife of the weather god Ishkur/Adad in Mesopotamia. Name The etymology of the name Shalash is unknown. Based on the attestations in the Ebla texts, theories of Hurrian origin can be rejected. However, as noted by Alfonso Archi, there is no plausible Semitic etymology either, similar as in the case of other Syrian deities like Kubaba or Aštabi. Lluis Feliu proposes that it might have originated in an unknown substrate language. The spellings d''sa-a-ša'', d''sa-a-sa'' and d''ša-la-ša'' are attested in documents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagan (god)
Dagon ( he, דָּגוֹן, ''Dāgōn'') or Dagan ( sux, 2= dda-gan, ; phn, 𐤃𐤂𐤍, Dāgān) was a god worshipped in ancient Syria across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in Mesopotamia, where many rulers regarded him as the god capable of granting them kingship over the western areas. Attestations of Dagan from coastal areas are much less frequent and come mostly from the northern city of Ugarit, where Dagan's cult had a limited scope. According to the Hebrew Bible, Dagan was als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian- Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uṣur-amāssu
Uṣur-amāssu (also spelled Uṣur-awāssu or Uṣur-amāssa) was a Mesopotamian deity. While originally viewed as male, she later came to be regarded as a goddess. Regardless of gender, Uṣur-amāssu was considered as a child of Adad and Shala and like other members of their entourage was considered a deity of justice. The earliest attestations of veneration of Uṣur-amāssu are theophoric names from cities such as Kish, but the female version of this deity is best attested in sources from Uruk from the Neo-Babylonian period. She belonged to the pentad of goddesses who stood on top of the local pantheon, which also included Ishtar, Nanaya, Bēltu-ša-Rēš and Urkayītu. She is still attested in texts from the Seleucid period, and continued to be celebrated during an '' akitu'' festival. Name and gender Uṣur-amāssu's name was derived from an ordinary masculine given name known from Old Babylonian and Old Assyrian sources, Uṣur-awāssu, whose historically notable bearer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aya (goddess)
Aya (rarely Nin-Aya) was an Akkadian goddess of dawn, and the wife of Shamash, the sun god. Her Sumerian equivalent was Sherida, wife of Shamash's equivalent Utu. Character Aya's name means dawn in Akkadian. She was associated with morning light and the rising sun. In this role she was called "morning-maker." It has also been suggested that the Sumerian name Sherida () was a loan from Akkadian ''šērtum'', "morning." Gebhard Selz notes that this would make her one of the first deities whose name has Akkadian origin to be integrated into the pantheons of Sumerian-speaking areas. Other such examples are Suen, a name of the moon god, and Ishtaran, a divine judge. Further attested names of the sun god's wife include Ninkar, Sudaĝ and Sudgan. Her another primary function was that of a divine bride, as exemplified by her epithet ''kallatum'' ("bride," "daughter in law"). As Shamash's wife she was regarded as epitome of beauty and charm. Shamash and Aya are the divine couple most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanaya
Nanaya (Sumerian language, Sumerian , Dingir, DNA.NA.A; also transcribed as "Nanāy", "Nanaja", "Nanāja", '"Nanāya", or "Nanai"; antiquated transcription: "Nanâ"; in Greek language, Greek: ''Ναναια'' or ''Νανα''; Aramaic: ''ננױננאױ;'' Syriac language, Syriac: ܢܢܝ) was a Mesopotamian goddess of love, closely associated with Inanna. While she is well attested in Mesopotamian textual sources from many periods, from the times of the Third Dynasty of Ur to the conquest of Babylonia by the Achaemenids and beyond, and was among the most commonly worshiped goddesses through much of Mesopotamian history, both her origin and the meaning of her name are unknown. It has been proposed that she originated either as a minor Akkadian Empire, Akkadian goddess or as a hypostasis of Sumer, Sumerian Inanna, but the evidence is inconclusive. Her primary role was that of a goddess of love, and she was associated with eroticism and sensuality, though she was also a patron of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunura
Gunura was a Mesopotamian goddess, best known as a daughter and member of the entourage of the medicine goddess Ninisina. She was also associated with other similar goddesses, Gula and Nintinugga. Her original cult center is unknown, though she was worshiped in Isin, Nippur, Ur, Babylon and Assur. She is attested in a number of laments, in which she mourns the death of her brother Damu, and in a narrative about a journey of her mother Ninisina to Nippur. Character The etymology of Gunura's name is unknown, and early attempts at explaining it relied on the incorrect reading '' dGu-šir5-ra'' rather than ''dGu-nu-ra''. She was considered to be a daughter of the medicine goddess Ninisina and her husband Pabilsag, and sister of Damu and Šumaḫ. Alternatively, she could be associated with other similar goddesses, such as Gula or Nintinugga. Three texts from Nippur from the Ur III period attest an association between her and latter deity. She also appears alongside her in an Old Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from Mesopotamian, Syrian (chiefly Eblaite and Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populations, such as Ugarit and Alalakh. Hurrian religion was one of the best attested influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers''). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. Etymology The Ancient Greek form ''Euphrátēs'' ( grc, Εὐφράτης, as if from Greek εὖ "good" and φράζω "I announce or declare") was adapted from Old Persian 𐎢𐎳𐎼𐎠𐎬𐎢 ''Ufrātu'', itself from Elamite language, Elamite 𒌑𒅁𒊏𒌅𒅖 ''ú-ip-ra-tu-iš''. The Elamite name is ultimately derived from a name spelt in cuneiform as 𒌓𒄒𒉣 , which read as Sumerian language, Sumerian is "Buranuna" and read as Akkadian language, Akkadian is "Purattu"; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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