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Shahdiz
Dizkuh ( fa, دزکوه) or Shahdiz () was a fortress near Isfahan, Iran, notably held by the Nizari Ismailis. It was captured and destroyed in Seljuk sultan Muhammad Tapar's anti-Nizari campaign. Its conspicuous, picturesque ruins lie about 8km south of Isfahan on a subpeak of Mount Soffeh. History Dizkuh was a fortress in central Persia, located in the strategic route leading to Isfahan, capital of the Seljuq Empire. The historian Ibn al-Athir attributes the construction of the fortress (which he called the "Fortress (''qal'a'') of Isfahan") to the Seljuq sultan Malikshah, but it is more likely that it dates back earlier, even as early as the pre-Islamic Sasanian period, and the Seljuq sultan simply rebuilt the castle which was near his capital. Since then, the name ''Shahdiz'' became more common. The castle gained its fame due to the activities of the Nizari Ismailis. The Ismailis were active in the Isfahan region in the 11th century, and the chief ''da'i'' of Persia and Ir ...
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Siege Of Shahdiz
Dizkuh ( fa, دزکوه) or Shahdiz () was a fortress near Isfahan, Iran, notably held by the Nizari Ismailis. It was captured and destroyed in Seljuk Empire, Seljuk sultan Muhammad Tapar's anti-Nizari campaign. Its conspicuous, picturesque ruins lie about 8km south of Isfahan on a subpeak of Mount Soffeh. History Dizkuh was a fortress in central Iran, Persia, located in the strategic route leading to Isfahan, capital of the Seljuq Empire. The historian Ibn al-Athir attributes the construction of the fortress (which he called the "Fortress (''qal'a'') of Isfahan") to the Seljuq Empire, Seljuq sultan Malikshah, but it is more likely that it dates back earlier, even as early as the pre-Islamic Sasanian Empire, Sasanian period, and the Seljuq sultan simply rebuilt the castle which was near his capital. Since then, the name ''Shahdiz'' became more common. The castle gained its fame due to the activities of the Nizari Ismaili state, Nizari Ismailis. The Ismailis were active in the Is ...
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Mount Soffeh
Mount Soffeh or Kuh-e Soffeh is a mountain that is situated just south of the city of Isfahan, southeast of Mount Donbeh and south of the Zayanderud River in Iran. Etymology The term "soffeh" in Persian is derived from an Arabic word "soffa" that means "stone bench" or "sofa" or "raised platform". But there are different opinions about the origin of the name of this mountain. There is this belief that the name of this mountain comes from the name of a mystic called "Mir Ali-ye Soffeh" who lived and prayed in this mountain in the second half of the seventeenth century during the reign of the Safavid king Shah Suleiman I of Persia. This is related to the belief that the mountain was used as a refuge by Sufis or Muslim mystics. It is also believed that the word "soffeh" is somehow related to the word "safa" (meaning "purity", "pleasantness" and "enjoyment") or pleasure that is obtained and felt by visiting this mountain. There is also this opinion that "soffeh" is somehow relate ...
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Muhammad I Tapar
Abu Shuja Ghiyath al-Dunya wa'l-Din Muhammad ibn Malik-Shah ( fa, , Abū Shujāʿ Ghiyāth al-Dunyā wa ’l-Dīn Muḥammad ibn Malik-Šāh; 1082 – 1118), better known as Muhammad I Tapar (), was the sultan of the Seljuk Empire from 1105 to 1118. He was a son of Malik-Shah I () and Taj al-Din Khatun Safariya. In Turkish, Tapar means "he who obtains, finds". Reign Muhammad was born in January 1082. He succeeded his nephew, Malik Shah II, as Seljuq Sultan in Baghdad, and thus was theoretically the head of the dynasty, although his brother Ahmad Sanjar in Khorasan held more practical power. Muhammad I probably allied himself with Radwan of Aleppo in the battle of the Khabur River against Kilij Arslan I, the sultan of Rüm, in 1107, in which the latter was defeated and killed. Following the internecine conflict with his half brother, Barkiyaruq, he was given the title of ''malik'' and the provinces of Armenia and Azerbaijan. Dissatisfied by this he revolted again, but had to flee b ...
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Isfahan
Isfahan ( fa, اصفهان, Esfahân ), from its Achaemenid empire, ancient designation ''Aspadana'' and, later, ''Spahan'' in Sassanian Empire, middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Region, Isfahan Province, Iran. It is located south of Tehran and is the capital of Isfahan Province. The city has a population of approximately 2,220,000, making it the third-largest city in Iran, after Tehran and Mashhad, and the second-largest metropolitan area. Isfahan is located at the intersection of the two principal routes that traverse Iran, north–south and east–west. Isfahan flourished between the 9th and 18th centuries. Under the Safavids, Safavid dynasty, Isfahan became the capital of Achaemenid Empire, Persia, for the second time in its history, under Shah Abbas the Great. The city retains much of its history. It is famous for its Perso–Islamic architecture, grand boulevards, covered bridges, palaces, tiled mosques, and mina ...
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Daylamites
The Daylamites or Dailamites (Middle Persian: ''Daylamīgān''; fa, دیلمیان ''Deylamiyān'') were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were warlike people skilled in close combat. They were employed as soldiers during the Sasanian Empire and in the subsequent Muslim empires. Daylam and Gilan were the only regions to successfully resist the Muslim conquest of Persia, albeit many Daylamite soldiers abroad accepted Islam. In the 9th century many Daylamites adopted Zaidi Islam. In the 10th century some adopted Isma'ilism, then in the 11th century Fatimid Isma'ilism and subsequently Nizari Isma'ilism. Both the Zaidis and the Nizaris maintained a strong presence in Iran up until the 16th century rise of the Safavids who espoused the Twelver sect of Shia Islam. In the 930s, the Daylamite Buyid dynasty emerged and manag ...
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Arrajan
Arrajan (Argan) was a medieval Persian city located between Fars and Khuzestan, which was settled since Elam period and an important in the Sasanian period until the 11th century. It was the capital of a medieval province of the same name, which corresponds to the modern-day Behbahan of Khuzestan Province, Iraref name="iranica-arrajan" /> The city was (re)founded by Sasanian Empire, Sasanian king Kavad I and continued to develop in the Islamic period. Having a fertile soil and supplies of water and integrated in a major road system, the small province flourished and reached its peak in the 10th century. It declined by the 11th century as a result of an earthquake and military conflicts. History The archaeological site of Arrajan covers an area of about , with only scattered traces of buildings, walls, a castle, a qanat, a dam, and a bridge across the nearby Marun river. Arjan, or Argan / Arigan is the ancient name of Behbahan. Which belongs to the Elamite / Khuzi period, in Ira ...
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Ismaili Castles
List of the strongholds or dar al-hijra of the Nizari Ismaili state in Persia (Iran) and Syria. Most of the Persian Ismaili castles were in the Alborz mountains, in the regions of Daylaman (particularly, in Alamut and Rudbar; north of modern-day Qazvin) and Quhistan (south of Khurasan), as well as in Qumis. Most of the Syrian Ismaili castles were in Jabal Bahra' (Syrian Coastal Mountain Range). According to Juzjani, before the Mongol invasion the Nizaris possessed 70 forts in Quhistan and 35 in Alamut. Overall, they probably had 250 castles. The Ismaili fortresses in Rudbar of Alamut had been built on rocky heights and were equipped to withstand long sieges; they had storehouses with high capacities and elaborate water supply infrastructure such as cisterns, qanats, and canals. Persia Syria The strongholds in Jabal Bahra' were known as the "Castles of the ''da'wa''" ( ''qilāʿ al-daʿwah''). See also *Nizari Ismaili state *History of Nizari Ismailism *List of ca ...
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Amir
Emir (; ar, أمير ' ), sometimes transliterated amir, amier, or ameer, is a word of Arabic origin that can refer to a male monarch, aristocrat, holder of high-ranking military or political office, or other person possessing actual or ceremonial authority. The title has a long history of use in the Arab World, East Africa, West Africa, Central Asia, and the Indian subcontinent. In the modern era, when used as a formal monarchical title, it is roughly synonymous with "prince", applicable both to a son of a hereditary monarch, and to a reigning monarch of a sovereign principality, namely an emirate. The feminine form is emira ( '), a cognate for "princess". Prior to its use as a monarchical title, the term "emir" was historically used to denote a "commander", "general", or "leader" (for example, Amir al-Mu'min). In contemporary usage, "emir" is also sometimes used as either an honorary or formal title for the head of an Islamic, or Arab (regardless of religion) organisatio ...
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Fida'i
"" ( ar, فدائي ; lit. " Fedayeen warrior"), is the national anthem of Palestine. History The anthem was adopted by the Palestinian Liberation Organization in 1996, in accordance with Article 31 of the Palestinian Declaration of Independence from 1988. It replaced "Mawtini". It was written by Said Al Muzayin (a.k.a. Fata Al Thawra, "boy of the revolution"), while its music was composed by Egyptian maestro Ali Ismael. It was known as the "anthem of the Palestinian redemption". Lyrics The word is the Arabic plural of , which means "sacrifice" / "one who sacrifices himself" (a literal translation of might be "martyrs"), and it originally comes from Persia, where the first band of fedayeen (also famous as "Hashshashin") was formed by Hassan-i Sabbah. The Palestinian fedayeen (from the Arabic , plural , ) are militants or guerrillas of a nationalist orientation from among the Palestinian people. Most Palestinians consider the fedayeen to be "freedom fighters". See also * ...
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Imamate
{{expand Arabic, date=April 2021 The term imamate or ''imamah'' ( ar, إمامة, ''imāmah'') means "leadership" and refers to the office of an ''imam'' or a state ruled by an ''imam''. Theology *Imamate, in Sunni doctrine the caliphate :* Naqshbandi Sufi Imamate, under the household of Hazrat Ishaan *Imamate in Shia doctrine, the doctrine of the leadership of the Muslim community. For specific Shia sects, see: :*Imamate in Twelver doctrine :*Imamate in Ismaili doctrine :*Imamate in Nizari doctrine Politics *Caucasian Imamate, a state during the early and mid-19th century in the Eastern Caucasus *Imamate of Oman, a state existed in what is now Oman *Imamate of Aussa, an early modern state in Ethiopia *Imamate of Futa Jallon, a state in West Africa from 1725 until 1896 *Almamyate of Futa Toro, a state in West Africa from 1776 until 1861 *Hiraab Imamate, a Somali state in the 17th and 18th centuries *Imams of Yemen The Imams of Yemen, later also titled the Kings of Yemen, were r ...
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Ismailis
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ...
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Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ...
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