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Serapion Bishop Of Thmuis
The ''Sacramentary'' of Serapion of Thmuis is a work of Saint Serapion (fl. ca. 330 to 360, feast day: March 21), bishop of Thmuis (today Tell el-Timai) in the Nile Delta and a prominent supporter of Athanasius in the struggle against Arianism. He is sometimes called Serapion the Scholastic for his learning. He is best known in connection with this prayer-book or sacramentary (euchologion) intended for the use of bishops. The sacramentary includes the earliest recorded use of the Sanctus. Life Serapion was Bishop of Thmuis in the Nile delta from ca. 339 and died after 360 AD. A close friend and protégé of St Athanasius, he was in his early life a monk and had been a companion of St Antony who had bequeathed one of his two sheepskin cloaks to him. He was sent by Athanasius on a difficult mission to the Emperor Constantius II and had addressed to him a series of letters on the divinity of the Holy Spirit. Serapion composed some literary works (including a treatise against t ...
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Serapion Of Nitria
Serapion of Nitria or Serapion of Thmuis (; ) was an early Christian monasticism, Christian monk in Nitria (monastic site), Nitria, Egypt (region), Lower Egypt, born in the third century AD. He was a companion of Anthony the Great, the abbot of the Monastery of Arsina in Nitria, and the bishop of Thmuis. His feast day in March 21 (Eastern Orthodox liturgics), March 21 in the Eastern Orthodox Church, Orthodox Church. Life Little is known about Serapion. He is quoted in four sections of the ''Sayings of the Desert Fathers'', where he is called Ab (Semitic), Abba Serapion, and is commemorated on March 21 in the Prologue of Ohrid', an Orthodox synaxarium written by Saint Nikolaj Velimirović. Serapion (a variant of the name ''Seraphim'' derived from ''Seraph'') was the abbot of the Monastery of Arsina (), which at one point held as many as eleven-thousand monks. He was given the title "the Great" by the early Christian historians Sozomen and Palladius of Galatia, Palladius. Sera ...
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Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, in the Western Rite Orthodox, in Old Catholic, and in Independent Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or ''worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', '' Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismiss ...
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School Of Antioch
The Catechetical School of Antioch was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch, one of the major cities of the ancient Roman Empire. While the Christian intellectuals of Alexandria emphasized the allegorical interpretation of Scriptures and tended toward a Christology that emphasized the union of the human and the divine, those in Antioch held to a more literal and occasionally typological exegesis and a Christology that emphasized the distinction between the human and the divine in the person of Jesus Christ. The school in general tended to what might be called, in a rather loose sense, an Adoptionist Christology. Nestorius, before becoming Patriarch of Constantinople, had also been a monk at Antioch and had there become imbued with the principles of the Antioch ...
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Catechetical School Of Alexandria
The Catechetical School of Alexandria was a school of Christian theologians and bishops and deacons in Alexandria. The teachers and students of the school (also known as the Didascalium) were influential in many of the early theological controversies of the Christian church. It was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity, the other being the School of Antioch. According to Jerome the Alexandrian school was founded by John Mark the Apostle. The earliest recorded dean was supposedly Athenagoras (176). He was succeeded by Pantaenus 181, who was succeeded as head of the school by his student Clement of Alexandria in 190. Other notable theologians with a connection to the school include Origen, Gregory Thaumaturgus, Heraclas, Dionysius "the Great", and Didymus the Blind. Others, including Jerome and Basil, made trips to the school to interact with the scholars there. Continuity with the ancient school is claimed by the Cop ...
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Upper Egypt
Upper Egypt ( ar, صعيد مصر ', shortened to , , locally: ; ) is the southern portion of Egypt and is composed of the lands on both sides of the Nile that extend upriver from Lower Egypt in the north to Nubia in the south. In ancient Egypt, Upper Egypt was known as ''tꜣ šmꜣw'', literally "the Land of Reeds" or "the Sedgeland". It is believed to have been united by the rulers of the supposed Thinite Confederacy who absorbed their rival city states during the Naqada III period (c. 3200–3000 BC), and its subsequent unification with Lower Egypt ushered in the Early Dynastic period. Upper and Lower Egypt became intertwined in the symbolism of pharaonic sovereignty such as the Pschent double crown. Upper Egypt remained as a historical region even after the classical period. Geography Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait, which places modern-day Cairo in Lower Egypt. The northern (d ...
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Christian Monasticism
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e. g. the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict,) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word ''monk'' originated from the Greek (, 'monk'), itself from () meaning 'alone'. Christian monks did not live in monasteries at first, rather, they began by living alone as solitaries, as the word might suggest. As more people took on the lives of monks, ...
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Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ... teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct ...
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Didymus The Blind
Didymus the Blind (alternatively spelled Dedimus or Didymous) (c. 313398) was a Christian theologian in the Church of Alexandria, where he taught for about half a century. He was a student of Origen, and, after the Second Council of Constantinople condemned Origen, Didymus's works were not copied. Many of his writings are lost, but some of his commentaries and essays survive. He was seen as intelligent and a good teacher. Early life and education Didymus became blind at the age of four, before he had learned to read. He was a loyal follower of Origen, and opposed Arian and Macedonian teachings. Despite his blindness, Didymus excelled in scholarship because of his incredible memory. He found ways to help blind people to read, experimenting with carved wooden letters similar to Braille systems used by the blind today. He recalled and contemplated information while others slept. Teacher in Alexandria According to Rufinus, Didymus was "a teacher in the Church school", who was "appr ...
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Pneumatomachi
The ''Pneumatomachi'' (; grc-gre, Πνευματομάχοι ''Pneumatomákhoi''), also known as Macedonians or Semi-Arians in Constantinople and the Tropici in Alexandria, were an anti-Nicene Creed sect which flourished in the regions adjacent to the Hellespont during the latter half of the fourth, and the beginning of the fifth centuries. They denied the godhood of the Holy Ghost, hence the Greek name Pneumatomachi or 'Combators against the Spirit' (from πνεῦμα ''pneuma'', spirit + μάχη ''machē'', battle). History Macedonius I, the founder of the Pneumatomachi, was installed into the See of Constantinople by the Arians (342 A.D.), and enthroned by Emperor Constantius II, who had for the second time expelled Paul, the orthodox bishop. He is known in history for his persecution of Novatians and Catholics, as both maintained the consubstantiality of Christ, the Son, with the Father. He not only expelled those who refused to hold communion with him, but also imprisoned ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, a thanksgiving prayer by virtue of which the offerings of bread and wine are believed to be consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition ''Qudaša'' is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass. "Anaphora" is a Greek word () meaning a "carrying up" (as distinguished from the use of the same word, then meaning a "carrying back", in rhetoric and linguistics), and so an "offering" (hence its use in reference to the offering of sacrifice to God). In the sacrificial language of the Greek version of the Old Testament known as the Septuagint, (prospherein) is used of the offerer's ...
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Burial
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Humans have been burying their dead since shortly after the origin of the species. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life. Methods of burial may be heavily ritualized and can include natural burial (sometimes called "green burial"); embalming or mummification; and the use of containers for the dead, such as shrouds, coffins, grave liners, and ...
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