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Seokjeon Daeje
The Seokjeon Daeje, also sometimes called Seokjeonje, is a ceremonial rite performed twice annually to honor Confucius. It is held at Confucian sites across South Korea including hyanggyos and the Confucian temple Munmyo located at Sungkyunkwan, on Confucius' birthday in fall and the anniversary of his death in spring. ''Seokjeon'' is made up of the two Chinese characters, 釋 (to lay out) and 奠 (alcohol), and ''Seokjeon Daeje'' means "Laying out offerings ceremony". It involves an elaborate ceremony with sacrificial offerings of alcohol and foods, as well as an elaborate dance known as ''munmyo ilmu'' accompanied by musical performances ''munmyo jeryeak''. In 2011, Korea nominated the ceremony for the UNESCO Intangible Cultural Heritage list; however, it did not satisfy the criteria for selection and UNESCO invited the Korean government to submit it again in the future with additional information. The ceremony is recognized in Korea as important intangible cultural heritag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nodo (drum)
Nodo (hangul: 노도; hanja: 路鼗) is a set of two small drums on a pole, which is twisted to play; used in Korean ritual and court music. Not to be confused with the ''nogo No go or Nogo may refer to: *Nogo A, B, C, or Nogo-66, isoforms of a neurite outgrowth inhibitory protein Reticulon 4. *No-go area, a military or political term for an area to which access is restricted or travel is dangerous * No-go pill, a milit ...'', two drums, but much larger, pierced also by a pole and used in the same ceremonies Directly struck membranophones Drums Korean musical instruments Asian percussion instruments Musical instruments played with drum sticks Unpitched percussion instruments Korean traditional music {{Korea-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shao Yong
Shao Yong (; 1011–1077), courtesy name Yaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development of Neo-Confucianism across China during the Song dynasty. Shao is considered one of the most learned men of his time. Unlike most men of such stature in his society, Shao avoided governmental positions his entire life, but his influence was no less substantial. He wrote an influential treatise on cosmogony, the ''Huangji Jingshi'' (皇極經世, ''Book of supreme world ordering principles''). Origins Shao's ancestors were from Fanyang. He was born in 1011 in an area known as Hengzhang county (衡漳, now Anyang, Anyang, Henan) to Shao Gu (邵古, 986–1064) and Lady Li (李氏, d. 1032 or 1033). Shao's mother, Li, was an extremely devout practitioner of Buddhism. This link with Buddhism proved to be a major influence on Shao's thought throughout his life. Shao Yong's first teacher was Shao ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Yi (philosopher)
Cheng Yi (1033–1107), also known by various other names and romanizations, was a Chinese classicist, essayist, philosopher, and politician of the Song Dynasty.Tang, Yuyan"Cheng Yi" ''Encyclopedia of China'' (Philosophy Edition), 1st ed. He worked with his older brother Cheng Hao. Like his brother, he was a student of Zhou Dunyi, a friend of Shao Yong, and a nephew of Zhang Zai. The five of them along with Sima Guang are called the Six Great Masters by his follower Zhu Xi. He became a prominent figure in neo-Confucianism, and the philosophy of Cheng Yi, Cheng Hao and Zhu Xi is referred to as the Cheng–Zhu school or the Rationalistic School. Life Cheng was born in Luoyang, Henan in 1033. Cheng entered the national university in 1056, and received the "presented scholar" degree in 1059. He lived and taught in Luoyang, and declined numerous appointments to high offices. He campaigned against the reformist policies of Wang Anshi, and after the reformers were dismissed from off ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Hao
Chéng Hào (, 1032–1085), Courtesy name Bóchún (), was a Chinese philosopher and politician from Luoyang, China. In his youth, he and his younger brother Cheng Yi were students of Zhou Dunyi, one of the architects of Neo-Confucian cosmology. His philosophy was dualistic (between all that is tangible and all that is intangible) and pantheistic (believing that all that is intangible is the same thing, such as god, the human nature, feelings, actions (we see things acting, but not the action itself), movement (likewise), social roles and relations (likewise), chance, etc., and that such a unified, universal principle is ''in'' everything that is sensible Analogy_of_the_divided_line">an_external_reality_as_in_an_external_reality_as_in_Platonism">Analogy_of_the_divided_line">an_external_reality_as_in_Platonism">Platonism.html"_;"title="Analogy_of_the_divided_line">an_external_reality_as_in_Platonism">Analogy_of_the_divided_line">an_external_reality_as_in_an_external_re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dunyi
Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their '' qi'' ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji (supreme polarity) and Wuji (limitless potential), the yin and yang, and the wu xing (the five phases). He is also venerated and credited in Taoism as the first philosopher to popularize the concept of the taijitu or "yin-yang symbol". Life Born in 1017 in Yingdao County, Daozhou prefecture, in present-day Yongzhou, southern Hunan, Zhou was originally named Zhou Dunshi. Raised by a scholar-official family, he changed his name in 1063 to avoid a character in the personal name of the new Emperor Yingzong. His father die ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciples Of Confucius
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the ''Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's ''Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to Nan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zisi
Zisi (; c. 481–402 BCE), born Kong Ji (孔伋), was a Chinese philosopher and the grandson of Confucius. Intellectual genealogy, teaching, criticism Zisi was the son of Kong Li (孔鯉) ( Boyu (伯鱼)) and the only grandson of Confucius. He is traditionally accredited with transmitting Confucian teaching to Mencius and writing the ''Doctrine of the Mean'', ''Biaoji'' 表記, " Ziyi" (The Black Robes") 緇衣, and "Fangji" (The Record of the Dikes) 坊記, presently chapters of the ''Liji''. (Since Zisi's dates of life do not overlap with those of Mengzi, it has been suggested that the intermediary role in the transmission was played by Shi Shuo 世碩.) Where his grandfather began to distinguish between true and supposed knowledge, Zisi proceeded upon meditations on the relativity in human knowledge of the universe. He attempted to analyse as many types of action as possible, and believed that wise people who are conscious of their moral and intellectual duties can copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zengzi
Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism. Life Zeng Shen was 46 years younger than Confucius. He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius. When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial piet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan Hui
Yan Hui (–481 BC) was a Chinese philosopher. He was the favorite disciple of Confucius and one of the most revered figures of Confucianism. He is venerated in Confucian temples as one of the Four Sages. Names Yan Hui is also known by his courtesy name Ziyuan and as Yan Yuan, a combination of his surname and courtesy name. He is also reverently referred to as Master Yan or Yanzi. Life Yan Hui was a native of the state of Lu. His father Yan Wuyou (Yan Lu) was one of the earliest disciples of Confucius. Yan Hui was about 30 years younger than Confucius, and became a student of the Master at a young age. Yan Hui was Confucius' favorite disciple. "After I got Yan Hui," Confucius remarked, "the disciples came closer to me." We are told that once, when he found himself on the Nang hill with Yan Hui, Zilu, and Zigong, Confucius asked them to tell him their different aims, and he would choose between them. Zilu began, and when he had done, the master said, "It marks your bravery." ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
