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Second Scholasticism
Second scholasticism (or late scholasticism) is the period of revival of scholastic system of philosophy and theology, in the 16th and 17th centuries. The scientific culture of second scholasticism surpassed its medieval source (Scholasticism) in the number of its proponents, the breadth of its scope, the analytical complexity, sense of historical and literary criticism, and the volume of editorial production, most of which remains hitherto little explored. Scotism and Thomism Unlike the "First", i.e. medieval scholasticism, a typical feature of second scholasticism was the development of schools of thought, developing the intellectual heritage of their "teacher". Two schools survived from earlier phases of scholasticism, Scotism and Thomism. The Scotists, mostly belonging to the various branches of the Franciscan order, include the Italians Antonius Trombetta, Bartolomeo Mastri, Bonaventura Belluto; the Frenchman Claude Frassen, the Irish emigrants Luke Wadding, John Punch, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England. Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Cajetan
Thomas Cajetan (; 20 February 14699 August 1534), also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, cardinal (from 1517 until his death) and the Master of the Order of Preachers 1508 to 1518. He was a leading theologian of his day who is now best known as the spokesman for Catholic opposition to the teachings of Martin Luther and the Protestant Reformation while he was the Pope's Legate in Augsburg, and among Catholics for his extensive commentary on the ''Summa Theologica'' of Thomas Aquinas. He is not to be confused with his contemporary, Saint Cajetan, the founder of the Theatines. Life De Vio was born in Gaeta, then part of the Kingdom of Naples, as Jacopo Vio. The name Tommaso was taken as a monastic name, while the surname Cajetan derives from his native city. At the age of fifteen he entered the Dominican order and devoted himself to the study of the philosophy of St. Thomas Aquinas, becoming before the age of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luis De Molina
Luis de Molina (29 September 1535 – 12 October 1600) was a Spanish Jesuit priest and scholastic, a staunch defender of free will in the controversy over human liberty and God's grace. His theology is known as Molinism. Life From 1551 to 1562, Molina studied law in Salamanca, philosophy in Alcala de Henares, and theology in Coimbra. After 1563, he became a professor at the University of Coimbra, and afterward taught at the University of Évora, Portugal. From this post he was called, at the end of twenty years, to the chair of moral theology in Madrid, where he died. Besides other works he wrote ''De liberi arbitrii cum gratiae donis, divina praescientia, praedestinatione et reprobatione concordia'' (4 vols., Lisbon, 1588); a commentary on the first part of the '' Summa Theologiae'' of Thomas Aquinas (2 vols., fol., Cuenca, 1593); and a treatise ''De jure et justitia'' (6 vols., 1593–1609). It is to the first of these that his fame is principally due. It was an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francisco Suárez
Francisco Suárez, (5 January 1548 – 25 September 1617) was a Spanish Jesuit priest, philosopher and theologian, one of the leading figures of the School of Salamanca movement, and generally regarded among the greatest scholastics after Thomas Aquinas. His work is considered a turning point in the history of second scholasticism, marking the transition from its Renaissance to its Baroque phases. According to Christopher Shields and Daniel Schwartz, "figures as distinct from one another in place, time, and philosophical orientation as Leibniz, Grotius, Pufendorf, Schopenhauer and Heidegger, all found reason to cite him as a source of inspiration and influence." Life and career Francisco Suárez, who had Jewish ( converso) ancestry, was born in Granada, Andalusia (southern Spain), on 5 January 1548. After 3 years of preliminary studies from age 10 onwards, in 1561 Suárez matriculated at the University of Salamanca, and studied law. In 1564, at age sixteen, Suárez entered the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Bellarmine
Robert Bellarmine, SJ ( it, Roberto Francesco Romolo Bellarmino; 4 October 1542 – 17 September 1621) was an Italian Jesuit and a cardinal of the Catholic Church. He was canonized a saint in 1930 and named Doctor of the Church, one of only 37. He was one of the most important figures in the Counter-Reformation. Bellarmine was a professor of theology and later rector of the Roman College, and in 1602 became Archbishop of Capua. He supported the reform decrees of the Council of Trent. He is also widely remembered for his role in the Giordano Bruno affair, the Galileo affair, and the trial of Friar Fulgenzio Manfredi. Early life Bellarmine was born in Montepulciano, the son of noble, albeit impoverished, parents, Vincenzo Bellarmino and his wife Cinzia Cervini, who was the sister of Pope Marcellus II. As a boy he knew Virgil by heart and composed a number of poems in Italian and Latin. One of his hymns, on Mary Magdalene, is included in the Roman Breviary. He entered the R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conimbricenses
The Conimbricenses were an important collection of Jesuit commentaries on Aristotle compiled at University of Coimbra in Coimbra, Portugal. Commentaries The Coimbra Commentaries, also known as the Conimbricenses or Cursus Conimbricenses, are a group of 11 books on Aristotle (only eight can be called commentaries). They were produced as part of King John III of Portugal's efforts to make the University of Coimbra rival the University of Paris. The names of 200 Jesuits, including those of professors and students, appeared repeatedly on the college registries. From the late 16th to the early 17th centuries, the university produced voluminous commentaries on Aristotle's philosophical writings. The commentaries were, in fact, dictated to the students by the professors and so were not intended for publication. After they were published anyway, to interpret and disown incorrect and unauthorized editions, Claudio Acquaviva, the General of the Society of Jesus, assigned Pedro da Fonseca, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pedro Da Fonseca (philosopher)
Pedro da Fonseca (Latin, Petrus Fonsecae; Proença-a-Nova, 1528 – Lisbon, 4 November 1599) was a Portuguese Jesuit philosopher and theologian. His work on logic and metaphysics made him known in his time as the Portuguese Aristotle; he projected the ' Cursus Conimbricenses' realized by Manuel Góis and others. Works * ''Institutionum Dialecticarum''. Lisbon: 1564. * ''Commentariorum in Libros Metaphysicorum Aristotelis''. Rome: 1577. * ''Isagoge Philosophica.'' Lisbon: 1591. See also * Conimbricenses The Conimbricenses were an important collection of Jesuit commentaries on Aristotle compiled at University of Coimbra in Coimbra, Portugal. Commentaries The Coimbra Commentaries, also known as the Conimbricenses or Cursus Conimbricenses, are a ... External linksPedro da Fonseca’s Isagoge Philosophica and the Predicables from Boethius to the Lovanienses João Madeira [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Paul III
Pope Paul III ( la, Paulus III; it, Paolo III; 29 February 1468 – 10 November 1549), born Alessandro Farnese, was head of the Catholic Church and ruler of the Papal States from 13 October 1534 to his death in November 1549. He came to the papal throne in an era following the sack of Rome in 1527 and rife with uncertainties in the Catholic Church following the Protestant Reformation. His pontificate initiated the Counter-Reformation with the Council of Trent in 1545, as well as the wars of religion with Emperor Charles V's military campaigns against the Protestants in Germany. He recognized new Catholic religious orders and societies such as the Jesuits, the Barnabites, and the Congregation of the Oratory. His efforts were distracted by nepotism to advance the power and fortunes of his family, including his illegitimate son Pier Luigi Farnese. Paul III was a significant patron of artists including Michelangelo, and it is to him that Nicolaus Copernicus dedicated his h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatius Loyola
Ignatius of Loyola, S.J. (born Íñigo López de Oñaz y Loyola; eu, Ignazio Loiolakoa; es, Ignacio de Loyola; la, Ignatius de Loyola; – 31 July 1556), venerated as Saint Ignatius of Loyola, was a Spanish Catholic priest and theologian, who, with Peter Faber and Francis Xavier, founded the religious order of the Society of Jesus (The Jesuits), and became its first Superior General, in Paris in 1541. He envisioned the purpose of the Society of Jesus to be missionary work and teaching. In addition to the vows of chastity, obedience and poverty of other religious orders in the church, Loyola instituted a fourth vow for Jesuits of obedience to the Pope, to engage in projects ordained by the pontiff. Jesuits were instrumental in leading the Counter-Reformation. As a former soldier, Ignatius paid particular attention to the spiritual formation of his recruits and recorded his method in the ''Spiritual Exercises'' (1548). In time, the method has become known as Ignatian spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Of Jesus
, image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders = , founding_location = , type = Order of clerics regular of pontifical right (for men) , headquarters = Generalate:Borgo S. Spirito 4, 00195 Roma-Prati, Italy , coords = , region_served = Worldwide , num_members = 14,839 members (includes 10,721 priests) as of 2020 , leader_title = Motto , leader_name = la, Ad Majorem Dei GloriamEnglish: ''For the Greater Glory of God'' , leader_title2 = Superior General , leader_name2 = Fr. Arturo Sosa, SJ , leader_title3 = Patron saints , leader_name3 = , leader_title4 = Ministry , leader_name4 = Missionary, educational, literary works , main_organ = La Civiltà Cattoli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
João Poinsot
John of St. Thomas, O.P., born João Poinsot (also called John Poinsot in English; 9 July 1589 – 15 June 1644), was a Portuguese Dominican friar, Thomist theologian, and professor of philosophy. He is known for being an early theorist in the field of semiotics. Biography Of noble parentage, he was sent early to the University of Coimbra, displayed talents of the first order, completed his humanities and philosophy, and obtained the degree of Master of Arts. He then entered the University of Louvain. Here, too, he showed remarkable ability, and won the title of Bachelor of Theology at an early age. He joined the Dominicans at Madrid in 1612 or 1613, taking the name of John of St. Thomas, by which he is known to history. As professor of philosophy and theology at the University of Alcalá, he soon took rank among the most learned men of the time, and was placed successively (1630 and 1640) in charge of the two principal chairs of theology in the university of that city. His ren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Complutenses
Salmanticenses and Complutenses are the Latin names (after episcopal sees) designating the Spanish Catholic authors of the courses of Scholastic philosophy and theology, and of moral theology published by the lecturers of the philosophical college of the Discalced Carmelites at Alcalá de Henares, and of the theological college at Salamanca. History Although primarily intended for the instruction of the younger members of the order, these colleges, being incorporated in the Universities of Alcalá (Complutum in Latin) and Salamanca, opened their lecture rooms also to outsiders. During the Middle Ages the Carmelites, with some notable exceptions, had gone hand in hand with the Dominicans in the matter of Scholastic teaching as against the Franciscan and Augustinian schools; it was therefore natural that in the sixteenth century they should maintain their old allegiance as against the Jesuits. Consequently, they made strict adherence to Thomism their fundamental principle, and carrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
