Scottish Prayer Book (1637)
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Scottish Prayer Book (1637)
The 1637 ''Book of Common Prayer'', commonly known as the ''Scottish Prayer Book'' or Scottish liturgy, was a version of the English ''Book of Common Prayer'' revised for use by the Church of Scotland. The 1637 prayer book shared much with the 1549 English prayer book—rather than the later, more reformed English revisions—and contained Laudian liturgical preferences with some concessions to a Scottish and Presbyterian audience. Charles I, as King of Scotland and England had wished to impose the liturgical book to align Scottish worship with that of the Church of England. However, after a coordinated series of protests—including the legendary opposition by Jenny Geddes at St Giles' Cathedral—the 1637 prayer book was rejected. Background and introduction Early Stuart English and Scottish liturgies James VI, the King of Scotland, united the Scottish and English crowns in a personal union, but not the two countries, on the death of Queen Elizabeth I in 1603. During ...
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Title Page 1637 Scottish Prayer Book
A title is one or more words used before or after a person's name, in certain contexts. It may signify either generation, an official position, or a professional or academic qualification. In some languages, titles may be inserted between the first and last name (for example, ''Graf'' in German language, German, Cardinal (Catholicism), Cardinal in Catholic church, Catholic usage (Richard Cushing#Legacy, Richard Cardinal Cushing) or clerical titles such as Archbishop). Some titles are hereditary title, hereditary. Types Titles include: * Honorific, Honorific titles or Style (manner of address), styles of address, a phrase used to convey respect to the recipient of a communication, or to recognize an attribute such as: ** Imperial, royal and noble ranks ** Academic degree ** Social titles, prevalent among certain sections of society due to historic or other reasons. ** Other accomplishment, as with a title of honor * Title of authority, an identifier that specifies the office o ...
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Elizabeth I
Elizabeth I (7 September 153324 March 1603) was Queen of England and Ireland from 17 November 1558 until her death in 1603. Elizabeth was the last of the five House of Tudor monarchs and is sometimes referred to as the "Virgin Queen". Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed when Elizabeth was two years old. Anne's marriage to Henry was annulled, and Elizabeth was for a time declared illegitimate. Her half-brother Edward VI ruled until his death in 1553, bequeathing the crown to Lady Jane Grey and ignoring the claims of his two half-sisters, the Catholic Mary and the younger Elizabeth, in spite of statute law to the contrary. Edward's will was set aside and Mary became queen, deposing Lady Jane Grey. During Mary's reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels. Upon her half-sister's death in 1558, Elizabeth succeeded to the throne and set out to rule by good counsel. She ...
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Mary, Queen Of Scots
Mary, Queen of Scots (8 December 1542 – 8 February 1587), also known as Mary Stuart or Mary I of Scotland, was Queen of Scotland from 14 December 1542 until her forced abdication in 1567. The only surviving legitimate child of James V of Scotland, Mary was six days old when her father died and she inherited the throne. During her childhood, Scotland was governed by regents, first by the heir to the throne, James Hamilton, Earl of Arran, and then by her mother, Mary of Guise. In 1548, she was betrothed to Francis, the Dauphin of France, and was sent to be brought up in France, where she would be safe from invading English forces during the Rough Wooing. Mary married Francis in 1558, becoming queen consort of France from his accession in 1559 until his death in December 1560. Widowed, Mary returned to Scotland in August 1561. Following the Scottish Reformation, the tense religious and political climate that Mary encountered on her return to Scotland was further agitated by pro ...
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Book Of Common Prayer (1662)
The 1662 ''Book of Common Prayer'' is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the ''Book of Common Prayer'' and other liturgical texts. Noted for both its devotional and literary quality, the 1662 prayer book has influenced the English language, with its devotional use alongside the King James Version of the Bible contributing to an increase in literacy from the 16th to the 20th century. As a Christian liturgy, the 1662 prayer book has had a profound impact on Christian spirituality and ritual. Its contents have inspired or been adapted by many Christian movements spanning multiple traditions both within and outside the Anglican Communion, including Anglo-Catholicism, Methodism, Western Rite Orthodoxy, and Unitarianism. Due to its dated language and lack of specific offices for modern life, the 1662 ...
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Book Of Common Prayer (1552)
The 1552 ''Book of Common Prayer'', also called the ''Second Prayer Book of Edward VI'', was the second version of the ''Book of Common Prayer'' (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. The first ''Book of Common Prayer'' was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology. During the reign of Mary I, Roman Catholicism was restored, and the prayer book's official status was repealed. When Elizabeth I reestablished Protestantism as the official religion, a revised version of the 1552 prayer book was issued as part of the Elizabethan Religious Settlement. The 1552 version formed the basis for the 1662 ''Book of Common Prayer'', which remains the official liturgical book of the Church of England. Prayer book revision The first ''Book of Common Pray ...
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Marian Exiles
The Marian exiles were English Protestantism, Protestants who fled to Continental Europe during the 1553–1558 reign of the Catholic Church, Catholic monarchs Queen Mary I and Philip II of Spain, King Philip.Christina Hallowell Garrett (1938) ''Marian Exiles: A Study in the Origins of Elizabethan Puritanism'', Cambridge University Press They settled chiefly in Protestant countries such as the Netherlands, Switzerland and Germany, and also in France, Italy and Poland. Exile communities According to English historian John Strype, more than 800 Protestants fled to the continent, mainly to the Low Countries, Germany, and Switzerland, and joined with reformed churches there or formed their own congregations. A few exiles went to Scotland, Denmark, and other Scandinavian countries. Notable English exile communities were located in the cities of Aarau, Basel, Cologne, Duisburg, Emden, Frankfurt, Geneva, Padua, Strasbourg, Venice, Wesel, Worms, Germany, Worms, and Zürich. The exiles ...
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John Calvin
John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation. Calvinist doctrines were influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world. Calvin was a tireless polemicist and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to his seminal ''Institutes of the Christian Religion'', Calvin wro ...
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Book Of Common Order
The ''Book of Common Order'' is the name of several directories for public worship, the first originated by John Knox for use on the continent of Europe and in use by the Church of Scotland since the 16th century. The Church published revised editions in 1940, 1979, and 1994, the latest of these called simply ''Common Order''. Gaelic versions have long been available, and in 1996 the Church of Scotland produced "Leabhar Sheirbheisean", a Gaelic supplement to the ''Book of Common Order''. ''Genevan Book of Order'' The ''Genevan Book of Order'', sometimes called ''The Order of Geneva'' or ''Knox's Liturgy'', is a directory for public worship in the Reformed Church of Scotland. In 1557 the Scottish Protestant lords in council enjoined the use of the ''English Common Prayer'', i.e. the '' Second Book of Edward VI'' of 1552. Meanwhile, at Frankfurt, among the English Protestant exiles, there was a controversy between the upholders of the English liturgy and the French Reformed Order ...
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Protestant Liturgy
Protestant liturgy or Evangelical liturgy is a pattern for worship used (whether recommended or prescribed) by a Protestant congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Liturgy is especially important in the Historical Protestant churches, both mainline and evangelical, while Baptist, Pentecostal, and nondenominational churches tend to be very flexible and in some cases have no liturgy at all. It often but not exclusively occurs on Sunday. Types Communion liturgies Lutherans have retained and utilized much of the Roman Catholic mass since the early modifications by Martin Luther. The general order of the mass and many of the various aspects remain similar between the two traditions. Latin titles for the sections, psalms, and days have been widely retained, but more recent reforms have omitted this. Recently, Lutherans have adapted much of their revised mass to coincide with the reforms and language changes brought abou ...
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John Knox
John Knox ( gd, Iain Cnocc) (born – 24 November 1572) was a Scottish minister, Reformed theologian, and writer who was a leader of the country's Reformation. He was the founder of the Presbyterian Church of Scotland. Born in Giffordgate, a street in Haddington, East Lothian, Knox is believed to have been educated at the University of St Andrews and worked as a notary-priest. Influenced by early church reformers such as George Wishart, he joined the movement to reform the Scottish church. He was caught up in the and political events that involved the murder of Cardinal David Beaton in 1546 and the intervention of the regent Mary of Guise. He was taken prisoner by French forces the following year and exiled to England on his release in 1549. While in exile, Knox was licensed to work in the Church of England, where he rose in the ranks to serve King Edward VI of England as a royal chaplain. He exerted a reforming influence on the text of the ''Book of Common Prayer''. ...
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Book Of Common Prayer (1559)
The 1559 ''Book of Common Prayer'', also called the Elizabethan prayer book, is the third edition of the ''Book of Common Prayer'' and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I. After a brief period of uncertainty regarding how much the new queen would embrace the English Reformation, the 1559 prayer book was approved as part of the Elizabethan Religious Settlement. The 1559 prayer book was largely derived from the 1552 ''Book of Common Prayer'' approved under Edward VI. Retaining much of Thomas Cranmer's work from the prior edition, it was used in Anglican liturgy until a minor revision in 1604 under Elizabeth's successor, James I. The 1559 pattern was again retained by the 1662 ''Book of Common Prayer'', which remains in use by the Church of England. The 1559 prayer book and its use throughout Elizabeth's 45- ...
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Act Of Uniformity 1558
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, to regularise prayer, divine worship and the administration of the sacraments in the Church of England. The Act was part of the Elizabethan Religious Settlement in England instituted by Elizabeth I, who wanted to unify the church. Other Acts concerned with this settlement were the Act of Supremacy 1558 and the Thirty-Nine Articles. Background Elizabeth was trying to achieve a settlement after 30 years of turmoil during the reigns of Henry VIII, Edward VI and Mary I, during which England had swung from Roman Catholicism to Protestantism and back to Catholicism. The outcome of the Elizabethan Settlement was a sometimes tense and often fragile union of High Church and Low Church elements within the Church of England and Anglicanism worldwide. The Act The Act set the order of prayer to be used in the ''Book of Common Prayer''. All persons had to attend Anglican services once a week or be fined 12 ...
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