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Saw Mya Kan Of Pagan
, image = , caption = , reign = 1190s – 1211 , coronation = , succession = Queen of the Central Palace , predecessor = Wadanthika , successor = Saw Mi Pyan , spouse = Sithu II , issue = Htilominlo Saw Min Hla , issue-link = , full name = , house = Pagan , father = , mother = , birth_date = , birth_place = , death_date = , death_place = Pagan , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Saw Mya Kan ( my, စောမြကန်}, ) was a principal queen of King Sithu II of the Pagan Dynasty of Myanmar (Burma). She was the mother of King Htilominlo Htilominlo ( my, ထီးလိုမင်းလို, ; also called Nadaungmya or Zeya Theinkha Uza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Burmese Consorts
This is a list of the queen consorts of the major kingdoms that existed in present-day Myanmar. Those with the rank of '' Nan Mibaya '' (senior queens) are listed. Primer Rankings of consorts Prior to the Konbaung period (1752–1885), the consorts of the Burmese monarchs were organized in three general tiers: ''Nan Mibaya'' (နန်းမိဖုရား, lit. "Queen of the Palace", senior queen), ''Mibaya (Nge)'' (မိဖုရား (ငယ်), "(Junior) Queen"), and ''Ko-lok-taw'' (ကိုယ်လုပ်တော်, concubine).(Than Tun 1964: 129): The Pagan period (849–1297) term for ''Nan Mibaya'' was ''Pyinthe'' (ပြင်သည်), and the term ''Usaukpan'' (ဦးဆောက်ပန်း) also meant the chief queen. (Harvey 1925: 327): ''Usaukpan'' was an Old Burmese direct translation of Pali ''Vatamsaka'', an artificial flower of silver or gold used as a hair ornament. Starting in the late 18th century, the Konbaung kings inserted the tiers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadanthika
, image = , caption = , reign = 1190s – 1190s , coronation = , succession = Queen of the Central Palace , predecessor = Saw Ahlwan , successor = Saw Mya Kan , spouse = Sithu II , issue = Yazathu Pyanchi Gingathu , issue-link = , full name = , house = Pagan , father = , mother = , birth_date = , birth_place = Pagan (Bagan) , death_date = 1190s , death_place = Pagan , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Wadanthika ( my, ဝဋံသိကာ, ) was the second Queen of the Central Palace of King Sithu II of the Pagan Dynasty of Myanmar (Burma). She may also have been Sithu II's chief queen for a brief period. Chronicles do not identify her by her pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saw Mi Pyan Of Pagan
, image = , caption = , reign = 1211 – 1231 or 1235 , coronation = , succession = Queen of the Central Palace , predecessor = Saw Mya Kan , successor = ''vacant'' , spouse = Htilominlo , issue = ''none'' , issue-link = , full name = , house = Pagan , father = , mother = , birth_date = , birth_place = Myittha , death_date = , death_place = Pagan (Bagan)? , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Saw Mi Pyan ( my, စောမိပြန်}, ) was the Queen of the Central Palace of King Htilominlo of the Pagan Dynasty of Myanmar Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narapatisithu
Narapati Sithu ( my, နရပတိ စည်သူ, ; also Narapatisithu, Sithu II or Cansu II; 1138–1211) was king of Pagan dynasty of Burma (Myanmar) from 1174 to 1211. He is considered the last important king of Pagan. His peaceful and prosperous reign gave rise to Burmese culture which finally emerged from the shadows of Mon and Pyu cultures.Tarling 1993: 166–167 The Burman leadership of the kingdom was now unquestioned. The Pagan Empire reached its peak during his reign, and would decline gradually after his death.Htin Aung 1967: 50–54 The reign saw many firsts in Burmese history. For the first time, the term ''Mranma'' (the Burmans) was openly used in Burmese language inscriptions. Burmese became the primary written language of the kingdom, replacing Mon and Pyu. The first Burmese customary law based on his grandfather Alaungsithu's judgments was compiled, and used as the common system of law for the entire kingdom. He founded the Royal Palace Guards, which later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Htilominlo
Htilominlo ( my, ထီးလိုမင်းလို, ; also called Nadaungmya or Zeya Theinkha Uzana; 1175 – 1235) was king of Pagan dynasty of Burma (Myanmar) from 1211 to 1235. His 24-year reign marked the beginning of the gradual decline of Pagan dynasty. It was the first to see the impact of over a century of continuous growth of tax-free religious wealth, which had greatly reduced the potential tax base. Htilominlo was the last of the temple builders although most of his temples were in remote lands not in the Pagan region, reflecting the deteriorating state of royal treasury.Htin Aung 1967: 50–54 All the royal chronicles say he was succeeded by his son Kyaswa. But two contemporary inscriptions indicate that another son of his Naratheinga Uzana was at least acting as the regent towards the end of his reign.Htin Aung 1970: 43Than Tun 1964: 131–132 Early life Htilominlo was born to King Sithu II and his queen Saw Mya Kan. Chronicles do not agree on the birth, dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Kingdom
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy River, Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and Burmese culture, culture, the spread of Bamar people, Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Bagan, Pagan (present-day Bagan) by the Bamar, Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myanmar
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John C. Wells, John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: [ˈmjænmɑː, ˈbɜːmə]. So the pronunciation of the last syllable of Myanmar as [mɑːr] or of Burma as [bɜːrmə] by some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad a, broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
