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Satrajit Sen
Satrajit (), also rendered Satrajita, is a Yadu dynasty, Yadava king in Hinduism. He is the father of the goddess Satyabhama, Krishna's Ashtabharya, third wife. He is described to be a great devotee of Surya, the sun god. He is known for his role in the legend of the Syamantaka jewel. Legend Gaining the Syamantaka The Bhagavata Purana narrates that Satrajit was a great devotee of sun god, Surya. Greatly pleased, Surya offered him the dazzling Syamantaka as a present, which had the power of conferring great wealth upon its owner. When Satrajit wore the jewel, its brilliance was such that he was mistaken as the sun god himself. During a meeting, Krishna asked Satrajit to let King Ugrasena have the jewel, so that it could be used for the good of all. Proud of his possession, Satrajit refused to part with the Syamantaka. Disappearance of the jewel One day, Satrajit's brother, Prasena, borrowed the jewel from Satrajit, and went into a forest for hunting. However, a lion killed ...
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Satyabhama
Satyabhama, also known as Satrajiti, is a Hindu goddess and the third queen-consort of the Hindu god Krishna. Satyabhama is described as the incarnation of Bhudevi, the goddess and the personification of the earth. She aided Krishna in defeating the asura Narakasura. Legend Marriage to Krishna Satyabhama was the daughter of Yadava King Satrajita, the royal treasurer of Dwaraka, who was the owner of the Syamantaka jewel. Satrajit, who secured the jewel from the sun-god Surya and would not part with it even when Krishna, the king of Dvaraka, asked for it saying it would be safe with him. Shortly thereafter, Prasena, the brother of Satrajita, went out hunting wearing the jewel but was killed by a lion. Jambavan, known for his role in the Ramayana, killed the lion and gave the jewel to his daughter Jambavati. When Prasena did not return, there were accusations of Krishna murdering Prasena for stealing the jewel for himself. Krishna, in order to remove the stain on his reput ...
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Satrajit Prasena Syamantaka
Satrajit (), also rendered Satrajita, is a Yadava king in Hinduism. He is the father of the goddess Satyabhama, Krishna's third wife. He is described to be a great devotee of Surya, the sun god. He is known for his role in the legend of the Syamantaka jewel. Legend Gaining the Syamantaka The Bhagavata Purana narrates that Satrajit was a great devotee of sun god, Surya. Greatly pleased, Surya offered him the dazzling Syamantaka as a present, which had the power of conferring great wealth upon its owner. When Satrajit wore the jewel, its brilliance was such that he was mistaken as the sun god himself. During a meeting, Krishna asked Satrajit to let King Ugrasena have the jewel, so that it could be used for the good of all. Proud of his possession, Satrajit refused to part with the Syamantaka. Disappearance of the jewel One day, Satrajit's brother, Prasena, borrowed the jewel from Satrajit, and went into a forest for hunting. However, a lion killed him, took the jewel, a ...
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Dvārakā
Dvārakā, also known as ''Dvāravatī'' (Sanskrit द्वारका "the gated ity, possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism,See Jerome H. Bauer "Hero of Wonders, Hero in Deeds"Vasudeva Krishna in Jaina Cosmohistory in and Buddhism. It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major deity in Hinduism. Dvaraka is one of the Sapta Puri (seven sacred cities) of Hinduism. In the ''Mahabharata'', it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas. In this epic, the city is described as a capital of the Anarta Kingdom. According to the ''Harivamsa'' the city was located in the region of the Sindhu Kingdom. In the Hindu epics and the Puranas, Dvaraka is called Dvaravati and is one of seven Tirtha (pilgrima ...
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Balarama
Balarama (Sanskrit: बलराम, IAST: ''Balarāma'') is a Hindu god and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana. The first two epithets associate him with ''hala'' (''langala'', "plough") from his strong associations with farming and farmers, as the deity who used farm equipment as weapons when needed, and the next two refer to his strength. Balarama is sometimes described as incarnation of Shesha, the serpent associated with the deity Vishnu; Krishna is regarded as an incarnation of Vishnu. Some traditions regard him as one of the 10 principal avatars of Vishnu himself. Balarama's significance in Indian culture has ancient roots. His image in artwork is dated to around the start of the common era, and in coins dated to the second-century BCE. In Jainism, he is known as Baladeva, and has been a historically signif ...
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Akrura
Akrura () is a Yadava prince in Hinduism, best known for being the uncle of the deity Krishna. The son of Śvaphalka and Gandini, a daughter of the king of Kashi,Garg, pp. 305-306. he is instructed by Kamsa to drive his nephews, Krishna and Balarama, to a Dhanuryāga (festival of arms) at Mathura, where they were to be slain. He bears witness to the vishvarupa (theophany) of Krishna during this journey. Akrura becomes the owner of the Syamantaka jewel after the death of its previous owner, Satrajit. He is slain during the internecine Yadu massacre at Prabhasa. Legend According to the Harivamsha, Akrura marries Ugraseni, the daughter of Ugrasena, who gives birth to two sons, Sudeva and Upadeva. F.E. Pargiter states that Akrura weds Sutanu, the daughter of Ahuka, and with her he had two sons, Devaka and Updevaka. He is said to have reigned at Dvaraka, and Pargiter believes that the family's chiefdom stretched as far back as Vrishni. Charioteer of Krishna and Balarama Akrura's c ...
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Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ...
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Jambavati
Jambavati () is chronologically the second ''Ashtabharya'' of the Hindu god Krishna. She is the only daughter of the bear-king Jambavan. Krishna marries her when he defeats her father, Jambavan, in his quest to retrieve the stolen Syamantaka jewel. Nomenclature Jambavati, a patronymic, means daughter of Jambavan. Sridhara, a commentator on the ''Bhagavata Purana'', identifies her with Krishna's wife Rohini. However, another commentator Ratnagarbha disagrees. The ''Harivamsa'' also suggests that Rohini may be an alternate name of Jambavati. Jambavati is also given the epithets Narendraputri and Kapindraputra. Legend In the epic ''Mahabharata'', Jambavan is introduced as Jambavati's father. The ''Bhagavata Purana'' and the ''Harivamsa'' calls him the king of bears. Jambavati is an incarnation of the goddess Lakshmi, along with the junior wives of Krishna, as well as the Ashtabharya. Marriage to Krishna The marriage of Jambavati and Satyabhama to Krishna is closely linked w ...
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Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas. Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibil ...
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Jambavan
Jambavan (Devanagari: जाम्बवान्), also known as Jambavanta (Devanagari: जाम्बवत्), is the king of the bears in Hindu texts. He emerges out of the mouth of Brahma when the creator deity yawns. He assists the Rama avatar of Vishnu in his struggle against the rakshasa king Ravana. In the Ramayana, he helps Hanuman realise his potential, just before his famous leap over to the island of Lanka.Patricia Turner, Charles Russell Coulter. ''Dictionary of ancient deities''. 2001, page 248 Jambavan was present at the Churning of the Ocean, and is supposed to have circled Vamana 21 times in a single leap, when he was acquiring the three worlds from Mahabali. Jambavan, together with Parashurama and Hanuman, is considered to be one of the few to have been present for both the Rama and the Krishna avataras. His daughter Jambavati was married to Krishna. Nomenclature Jambavan is also known as: * Jambavantan * Jambavanta (জাম্বৱন্ত, Assam ...
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Ugrasena
Ugrasena ( sa, उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the powerful fearless Abhira tribes from the Yaduvamsha clan. His son was Kamsa, and Krishna's maternal grandfather, Devaka, was his brother. King Ugrasena was overthrown by Kamsa, and was sentenced to life in prison, along with Kamsa's cousin, Devaki, and her husband, Vasudeva. Krishna reinstalled Ugrasena as the ruler of Mathura once more after defeating his wicked uncle. Mythology According to the Puranas, Kamsa issued an order for the execution of his own father once he grew paranoid of the valour of Krishna and Balarama in Mathura, observing them slay wild elephants that he had released for their murder. He ordered his father to be thrown in the river Kalindi, bound hand and foot. This was among the many reasons that would lead to his nephew slaying him. Krishna treated Ugrasena with honour upon his prestigious welco ...
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Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ...
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Syamantaka
Syamantaka (Sanskrit: श्यामन्तक) is perhaps the most famous jewel featured in the Hindu scriptures, supposed to be blessed with magical powers. It is described to be a ruby. The jewel is described to protect its owner if they were virtuous and good, but bring evil to them if they were not. Origin The story of Syamantaka appears in the Vishnu Purana and the Bhagavata Purana. The jewel originally belonged to the God of the Sun, Surya, who wore it around his neck. It was said that whichever land possessed this jewel would never encounter any calamities such as droughts, floods, earthquakes or famines, and would always be full of prosperity and plenitude. Wherever the jewel remained, it would produce for the keeper eight ''bhāras'' of gold daily. ("Four rice grains are called one guñjā; five guñjās, one paṇa; eight paṇas, one karṣa; four karṣas, one pala; and one hundred palas, one tulā. Twenty tulās make up one bhāra.") Since there are about 3,700 ...
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