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Satire IX
The ''Satires'' () are a collection of satire, satirical poems by the Latin author Juvenal written between the end of the first and the early second centuries A.D. Juvenal is credited with sixteen known poems divided among five scroll, books; all are in the Roman genre of satire, which, at its most basic in the time of the author, comprised a wide-ranging discussion of society and social in dactylic hexameter. The sixth and tenth satires are some of the most renowned works in the collection. The poems are not individually titled, but translators have often added titles for the convenience of readers. *Book I: Satires 1–5 *Book II: Satire 6 *Book III: Satires 7–9 *Book IV: Satires 10–12 *Book V: Satires 13–16 (Satire 16 is incompletely preserved) Roman was a formal literary genre rather than being simply clever, humorous critique in no particular format. Juvenal wrote in this tradition, which originated with Gaius Lucilius, Lucilius and included the Sermones of Hora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juvenal
Decimus Junius Juvenalis (), known in English as Juvenal ( ), was a Roman poet active in the late first and early second century CE. He is the author of the collection of satirical poems known as the ''Satires''. The details of Juvenal's life are unclear, although references within his text to known persons of the late first and early second centuries CE fix his earliest date of composition. One recent scholar argues that his first book was published in 100 or 101. A reference to a political figure dates his fifth and final surviving book to sometime after 127. Juvenal wrote at least 16 poems in the verse form dactylic hexameter. These poems cover a range of Roman topics. This follows Lucilius—the originator of the Roman satire genre, and it fits within a poetic tradition that also includes Horace and Persius. The ''Satires'' are a vital source for the study of ancient Rome from a number of perspectives, although their comic mode of expression makes it problematic to acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ellipsis (linguistics)
In linguistics, ellipsis (from el, ἔλλειψις, ''élleipsis'' 'omission') or an elliptical construction is the omission from a clause of one or more words that are nevertheless understood in the context of the remaining elements. There are numerous distinct types of ellipsis acknowledged in theoretical syntax. Theoretical accounts of ellipsis seek to explain its syntactic and semantic factors, the means by which the elided elements are recovered, and the status of the elided elements. Theoretical accounts of ellipsis can vary greatly depending in part upon whether a constituency-based or a dependency-based theory of syntactic structure is pursued. Background Varieties of ellipsis have long formed a basis of linguistic theory that addresses basic questions of form–meaning correspondence: in particular, how the usual mechanisms of grasping a meaning from a form may be bypassed or supplanted via elliptical structures. In generative linguistics, the term ''ellipsis'' has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtus (virtue)
''Virtus'' () was a specific virtue in Ancient Rome. It carries connotations of valor, manliness, excellence, courage, character, and worth, perceived as masculine strengths (from Latin ''vir'', "man"). It was thus a frequently stated virtue of Roman emperors, and was personified as a deity—Virtus. Origins The origins of the word ''virtus'' can be traced back to the Latin word ''vir'', "man". The common list of attributes associated with ''virtus'' are typically perceived masculine strengths, which may indicate its derivation from ''vir''. From the early to the later days of the Roman Empire, there appears to have been a development in how the concept was understood. Originally ''virtus'' was used to describe specifically martial courage, but it eventually grew to be used to describe a range of Roman virtues. It was often divided into different qualities including ''prudentia'' (prudence), ''iustitia'' (justice), '' temperantia'' (temperance, self-control), and ''forti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fides (goddess)
Fides ( la, Fidēs) was the goddess of trust and good faith (''bona fides'') in Roman paganism. She was one of the original virtues to be considered an actual religious divinity. Fides is everything that is required for "honour and credibility, from fidelity in marriage, to contractual arrangements, and the obligation soldiers owed to Rome." Fides also means reliability, "reliability between two parties, which is always reciprocal." and "bedrock of relations between people and their communities", and then it was turned into a Roman deity and from which we gain the English word, 'fidelity'. The Roman deity may have an example in Regulus "who refuses to save himself at the expense of the Republic. Regulus defied his own best interests for those of his country. In this act alone, he acted with fides." Temple Her temple, the Temple of Fides on the Capitoline Hill, was also called the ''Fides Publica'' and ''Fides Publica Populi Romani''.L. Richardson, Jr., ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sycophancy
In modern English, sycophant denotes an "insincere flatterer" and is used to refer to someone practising sycophancy (i.e., insincere flattery to gain advantage). The word has its origin in the legal system of Classical Athens. Most legal cases of the time were brought by private litigants as there was no police force and only a limited number of officially appointed public prosecutors. By the fifth century BC this practice had given rise to abuse by "sycophants": litigants who brought unjustified prosecutions. The word retains the same meaning ('slanderer') in Modern Greek, French, (where it also can mean 'informer') and Italian. In modern English, the meaning of the word has shifted to its present usage. Etymology The origin of the Ancient Greek word () is a matter of debate, but disparages the unjustified accuser who has in some way perverted the legal system. The original etymology of the word (''/'/'' 'fig', and ''/'/'' 'to show') "revealer of figs"—has been the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunuchs
A eunuch ( ) is a male who has been castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines, or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence. Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter, or even relaying messages—could, in theory, give a eunuch "the ruler's ear" and impa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satire I
The ''Satires'' () are a collection of satirical poems by the Latin author Juvenal written between the end of the first and the early second centuries A.D. Juvenal is credited with sixteen known poems divided among five books; all are in the Roman genre of satire, which, at its most basic in the time of the author, comprised a wide-ranging discussion of society and social in dactylic hexameter Dactylic hexameter (also known as heroic hexameter and the meter of epic) is a form of meter or rhythmic scheme frequently used in Ancient Greek and Latin poetry. The scheme of the hexameter is usually as follows (writing – for a long syllable, .... The sixth and tenth satires are some of the most renowned works in the collection. The poems are not individually titled, but translators have often added titles for the convenience of readers. *Book I: Satires 1–5 *Book II: Satire 6 *Book III: Satires 7–9 *Book IV: Satires 10–12 *Book V: Satires 13–16 (Satire 16 is incompletel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodleian Library
The Bodleian Library () is the main research library of the University of Oxford, and is one of the oldest libraries in Europe. It derives its name from its founder, Sir Thomas Bodley. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms. In 2000, a number of libraries within the University of Oxford were brought together for administrative purposes under the aegis of what was initially known as Oxford University Library Services (OULS), and since 2010 as the Bodleian Libraries, of which the Bodleian Library is the largest comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work Unfinished may refer to: *Unfinished creative work, a work which a creator either chose not to finish or was prevented from finishing. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpolation (manuscripts)
An interpolation, in relation to literature and especially ancient manuscripts, is an entry or passage in a text that was not written by the original author. As there are often several generations of copies between an extant copy of an ancient text and the original, each handwritten by different scribes, there is a natural tendency for extraneous material to be inserted into such documents over time. Overview Interpolations originally may be inserted as an authentic explanatory note (for example, ), but may also be included for fraudulent purposes. The forged passages and works attributed to the Pseudo-Isidore are an example of the latter. Similarly, the letters of Ignatius of Antioch were interpolated by Apollinarian heretics, three centuries after the originals were written. Charters and legal texts are also subject to forgery of this kind. In the 13th century a medieval romance, the Prose ''Tristan'', inserted another prose romance, the Vulgate ''Queste del Saint Graal'', i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Servius Honoratus
Servius was a late fourth-century and early fifth-century Philologist, grammarian. He earned a contemporary reputation as the most learned man of his generation in Roman Italy, Italy; he author, authored a set of Commentary (philology), commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first Incunabulum, incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Quintus Aurelius Symmachus, Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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