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Sappho 2
Sappho 2 is a fragment of a poem by the archaic Greek lyric poet Sappho. In antiquity it was part of Book I of the Alexandrian edition of Sappho's poetry. Sixteen lines of the poem survive, preserved on a potsherd discovered in Egypt and first published in 1937 by Medea Norsa. It is in the form of a hymn to the goddess Aphrodite, summoning her to appear in a temple in an apple grove. The majority of the poem is made up of an extended description of the sacred grove to which Aphrodite is being summoned. Preservation Before 1937, only two strophes of the poem survived, both quoted in other ancient authors. Hermogenes of Tarsus quotes part of the second strophe in his work ''Kinds of Style'' (''Peri Ideon''), and Athenaeus quotes from the fourth stanza in the '' Scholars at Dinner'' (''Deipnosophistae''). In 1937, the Italian papyrologist Medea Norsa published an ostrakon which preserves four stanzas of the poem. The ostrakon (''PSI XIII.1300'') was discovered in Egypt, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ostrakon PSI XIII 1300, II Sec
An ostracon (Greek: ''ostrakon'', plural ''ostraka'') is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeological or epigraphical context, ''ostraca'' refer to sherds or even small pieces of stone that have writing scratched into them. Usually these are considered to have been broken off before the writing was added; ancient people used the cheap, plentiful and durable broken pieces of pottery around them as convenient places to place writing for a wide variety of purposes, mostly very short inscriptions, but in some cases very long. Ostracism In Classical Athens, when the decision at hand was to banish or exile a certain member of society, citizen peers would cast their vote by writing the name of the person on the shard of pottery; the vote was counted and, if unfavorable, the person was exiled for a period of ten years from the city, thus giving rise to the term ''ostracism''. Broken pottery shards were also used for anal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cypria
The ''Cypria'' (; grc-gre, Κύπρια ''Kúpria''; Latin: ''Cypria'') is a lost epic poem of ancient Greek literature, which has been attributed to Stasinus and was quite well known in classical antiquity and fixed in a received text, but which subsequently was lost to view. It was part of the Epic Cycle, which told the entire history of the Trojan War in epic hexameter verse. The story of the ''Cypria'' comes chronologically at the beginning of the Epic Cycle, and is followed by that of the ''Iliad''; the composition of the two was apparently in the reverse order. The poem comprised eleven books of verse in epic dactylic hexameters. Date and authorship The ''Cypria'', in the written form in which it was known in classical Greece, was probably composed in the late seventh century BCE, but there is much uncertainty. The Cyclic Poets, as the translator of Homerica, Hugh G. Evelyn-White noted "were careful not to trespass upon ground already occupied by Homer," one of the reasons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Rhodius
Apollonius of Rhodes ( grc, Ἀπολλώνιος Ῥόδιος ''Apollṓnios Rhódios''; la, Apollonius Rhodius; fl. first half of 3rd century BC) was an ancient Greek author, best known for the ''Argonautica'', an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symposium
In ancient Greece, the symposium ( grc-gre, συμπόσιον ''symposion'' or ''symposio'', from συμπίνειν ''sympinein'', "to drink together") was a part of a banquet that took place after the meal, when drinking for pleasure was accompanied by music, dancing, recitals, or conversation.Peter Garnsey, ''Food and Society in Classical Antiquity'' (Cambridge University Press, 1999), p. 13online Sara Elise Phang, ''Roman Military Service: Ideologies of Discipline in the Late Republic and Early Principate'' (Cambridge University Press, 2008), pp. 263–264. Literary works that describe or take place at a symposium include two Socratic dialogues, Plato's '' Symposium'' and Xenophon's '' Symposium'', as well as a number of Greek poems such as the elegies of Theognis of Megara. Symposia are depicted in Greek and Etruscan art that shows similar scenes. In modern usage, it has come to mean an academic conference or meeting such as a scientific conference. The equivalent of a Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sappho 96
Sappho 96 is a poem by the archaic Greek lyric poet Sappho. 37 lines of the fragment are preserved on a 6th-century parchment. The first twenty lines describe an imaginary scene in which an unnamed woman is struck by grief remembering an absent companion, Atthis; the remaining 17 lines, possibly originally a separate poem, reflects more generally on the foolishness of trying to compare human and divine beauty. As with other poems by Sappho such as poem 16 and 94, memory is a major theme. Preservation The poem was one of a group (Sappho 92–97) preserved on a parchment, P. Berol. 9722, found in Egypt. It was originally part of a book created in the sixth century AD. The parchment is 12 cm high (though the page was originally about twice this height) and 43.5 cm wide, and consists of a double-page spread with a third page sewn to the right hand side. It is part of the collection of the Egyptian Museum of Berlin, which acquired it in 1896, a gift of a Dr Reinhar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barbara Goff
Barbara Elizabeth Goff is a Classics Professor at the University of Reading. She specialises in Greek tragedy and its reception; women in antiquity; postcolonial classics and reception of Greek political thought. Education Goff undertook her undergraduate degree at King's College, Cambridge. She later completed her PhD at the University of California, Berkeley on Euripides' '' Hippolytus'' supervised by Donald Mastronade, publishing the work as ''The Noose of Words: Readings of Desire, Violence and Language in Euripides' Hippolytus'' in 1990. Career Goff's first job was as a Junior Research Fellow at King's College Cambridge. She has also worked at the University of Texas at Austin, and held a Solmsen Fellowship at the Institute for Humanities at the University of Wisconsin, Madison. Goff moved to the University of Reading first as a Reader in Classics, subsequently becoming Professor of Classics. She leads modules focusing on ancient drama, ancient Greek language, ancien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John J
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xenophanes
Xenophanes of Colophon (; grc, Ξενοφάνης ὁ Κολοφώνιος ; c. 570 – c. 478 BC) was a Greek philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ..., theologian, poet, and critic of Homer from Ionia who travelled throughout the Greek-speaking world in early Classical Antiquity. As a poet, Xenophanes was known for his critical style, writing poems that are considered among the first satires. He also composed elegiac couplets that criticised his society's traditional values of wealth, excesses, and athletic victories. He also criticised Homer and the other poets in his works for representing the gods as foolish or morally weak. His poems have not survived intact; only fragments of some of his work survives in quotations by later philosophers and literary c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pindar
Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elysium
Elysium (, ), otherwise known as the Elysian Fields ( grc, Ἠλύσιον πεδίον, ''Ēlýsion pedíon'') or Elysian Plains, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults. It was initially separated from the Greek underworld--the realm of Hades. Only mortals related to the gods and other heroes could be admitted past the river Styx. Later, the conception of who could enter was expanded to include those chosen by the gods, the righteous, and the heroic. They would remain at the Elysian Fields after death, to live a blessed and happy afterlife, and indulge in whatever enjoyment they had enjoyed in life. The Elysian Fields were, according to Homer, located on the western edge of the Earth by the stream of Okeanos. In the time of the Greek poet Hesiod, Elysium would also be known as the "Fortunate Isles", or the "Isles (or Islands) of the Blessed", located in the western ocean at the end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theognis
Theognis of Megara ( grc-gre, Θέογνις ὁ Μεγαρεύς, ''Théognis ho Megareús'') was a Greek lyric poet active in approximately the sixth century BC. The work attributed to him consists of gnomic poetry quite typical of the time, featuring ethical maxims and practical advice about life. He was the first Greek poet known to express concern over the eventual fate and survival of his own work and, along with Homer, Hesiod and the authors of the Homeric Hymns, he is among the earliest poets whose work has been preserved in a continuous manuscript tradition (the work of other archaic poets is preserved as scattered fragments). In fact more than half of the extant elegiac poetry of Greece before the Alexandrian period is included in the approximately 1,400 lines of verse attributed to him (though several poems traditionally attributed to him were composed by others, e.g. Solon, Euenos). Some of these verses inspired ancient commentators to value him as a moralist yet the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Cycle
The Epic Cycle ( grc, Ἐπικὸς Κύκλος, Epikòs Kýklos) was a collection of Ancient Greek epic poems, composed in dactylic hexameter and related to the story of the Trojan War, including the ''Cypria'', the '' Aethiopis'', the so-called ''Little Iliad'', the ''Iliupersis'', the ''Nostoi'', and the ''Telegony''. Scholars sometimes include the two Homeric epics, the ''Iliad'' and the ''Odyssey'', among the poems of the Epic Cycle, but the term is more often used to specify the non-Homeric poems as distinct from the Homeric ones. Unlike the ''Iliad'' and the ''Odyssey'', the cyclic epics survive only in fragments and summaries from Late Antiquity and the Byzantine period. The Epic Cycle was the distillation in literary form of an oral tradition that had developed during the Greek Dark Age, which was based in part on localised hero cults. The traditional material from which the literary epics were drawn treats Mycenaean Bronze Age culture from the perspective of Iron A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
