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Sanjō Wasan
The Sanjō Wasan (三帖和讃) is a collection of three Japanese hymns written by Jōdo Shinshū founder, Shinran. Alternative English titles have been given such as the "Three Eulogies" and "Three Pure Land Poems." The Sanjō Wasan was formally designated a National Treasure of Japan. The text consists of the Jōdo Wasan (浄土和讃 Hymns of the Pure Land), Kōso Wasan (高僧和讃 Hymns of the Pure Land Masters) and Shōzōmatsu Wasan (正像末和讃 Hymns of the Dharma Ages). Jōdo Wasan The Jōdo Wasan is composed of 118 verses, classified as follows: *Prefatory Hymns (1-2) *Hymns Based on Gathas in Praise of Amitābha Buddha (3-50) *Hymns on the Larger Sutra (51-72) *Hymns on the Contemplation Sutra (73-81) *Hymns on the Amitābha Sutra (82-86) *Hymns to Amitābha Based on Various Sutras (87-95) *Hymns on Benefits in the Present (96-110) *Hymns on Mahāsthāmaprāpta (111-118) Kōso Wasan The Kōso Wasan is composed of 119 verses, classified as follows: *Nagarjun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the emperor was stripped of political power by the ''shōguns''. Shinran's family had a high rank at the Imperial court in Kyoto, but given the times, many aristocratic families were sending sons off to be Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine (1181), he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the teachings espoused. Shinran left his role as a ''dosō'' ("practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Works By Shinran
Works may refer to: People * Caddy Works (1896–1982), American college sports coach * Samuel Works (c. 1781–1868), New York politician Albums * '' ''Works'' (Pink Floyd album)'', a Pink Floyd album from 1983 * ''Works'', a Gary Burton album from 1972 * ''Works'', a Status Quo album from 1983 * ''Works'', a John Abercrombie album from 1991 * ''Works'', a Pat Metheny album from 1994 * ''Works'', an Alan Parson Project album from 2002 * ''Works Volume 1'', a 1977 Emerson, Lake & Palmer album * ''Works Volume 2'', a 1977 Emerson, Lake & Palmer album * '' The Works'', a 1984 Queen album Other uses * Microsoft Works, a collection of office productivity programs created by Microsoft * IBM Works, an office suite for the IBM OS/2 operating system * Mount Works, Victoria Land, Antarctica See also * The Works (other) The Works may refer to: Music * ''The Works'' (Queen album), 1984 album by the British rock band Queen * ''The Works'' (Nik Kershaw album), 1989 album by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zenkō-ji
is a Buddhist temple located in the city of Nagano, Japan. The temple was built in the 7th century. The modern city of Nagano began as a town built around the temple. Historically, Zenkō-ji is perhaps most famous for its involvement in the battles between Uesugi Kenshin and Takeda Shingen in the 16th century, when it served as one of Kenshin's bases of operations. Currently, Zenkō-ji is one of the few remaining pilgrimage sites in Japan. Zenkō-ji was founded before Buddhism in Japan split into several different sects. It currently belongs to both the Tendai and Jōdoshū schools of Mahayana Buddhism, and is co-managed by twenty-five priests from the former school, and fourteen from the latter. The temple enshrines images of the Amida Buddha. According to legend, the image, having caused dispute between two clans, was dumped into a canal. It was later rescued by Honda Yoshimitsu. The temple was thus named "Zenkō," according to the Chinese transliteration of Yoshimitsu's na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prince Shōtoku
, also known as or , was a semi-legendary regent and a politician of the Asuka period in Japan who served under Empress Suiko. He was the son of Emperor Yōmei and his consort, Princess Anahobe no Hashihito, who was also Yōmei's younger half-sister. But later, he was adopted by Prince Shōtoken. His parents were relatives of the ruling Soga clan and also he was involved in the defeat of the rival Mononobe clan. The primary source of the life and accomplishments of Prince Shōtoku comes from the '' Nihon Shoki''. The Prince is renowned for modernizing the government administration and for promoting Buddhism in Japan. Over successive generations, a devotional cult arose around the figure of Prince Shōtoku for the protection of Japan, the Imperial Family, and for Buddhism. Key religious figures such as Saichō, Shinran and others claimed inspiration or visions attributed to Prince Shōtoku. Genealogy Parents *Father: Emperor Yōmei (用明天皇, 517 – 21 May 587) *Mother: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōnen
was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called . He is also considered the Seventh Jōdo Shinshū Patriarch. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that anyone could follow, even during the perceived Three Ages of Buddhism, Age of Dharma Decline. After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through nianfo or "recitation of the Buddha's name". Hōnen gathered a wide array of followers and critics. Emperor Tsuchimikado exiled Hōnen and his followers in 1207 after an incident regarding two of his disciples in addition to persuasion by influential Buddhist communities. Hōnen was eventually pardoned and allowed to return to Kyoto, where he stayed for a short time before his death. Biography Early life Hōnen was born to a prominent family in the city of Kume in Mim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genshin
, also known as , was the most influential of a number of scholar-monks of the Buddhist Tendai sect active during the tenth and eleventh centuries in Japan. Genshin, who was trained in both esoteric and exoteric teachings, wrote a number of treatises pertaining to the increasingly popular Pure Land Buddhism from a Tendai viewpoint, but his magnum opus, the , had considerable influence on later Pure Land teachers such as Honen and Shinran. In spite of growing political tensions within the Tendai religious hierarchy, and despite being one of the two leading disciples of the controversial Ryogen, 18th head of the Enryakuji Temple, Genshin and a small group of fellow monks maintained a secluded community at Yokawa on Mount Hiei solely devoted toward rebirth in the Pure Land, while staying largely neutral in the conflict. He was one of the thinkers who maintained that the nembutsu ritual, which was said to induce a vision of Amida, was an important hermeneutic principle in the Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shandao
Shandao (; ja, Zendō; 613–681) was an influential writer for the Pure Land Buddhism, prominent in China, Korea, Vietnam and Japan. His writings had a strong influence on later Pure Land masters including Hōnen and Shinran in Japan. The Samguk yusa records him among the 3 monks who first brought Buddhist teaching, or Dharma, to Korea: Malananta (late 4th century) Indian Buddhist monk who brought Buddhism to Baekje in the southern Korean peninsula, Shandao (also spelled Sundo) monk who brought Buddhism to Goguryeo in northern Korea and Ado monk who brought Buddhism to Silla in central Korea. Buddhism, a religion originating in what is now India, was transmitted to Korea via China in the late 4th century. In Jōdo Shinshū, he is considered the Fifth Patriarch. Biography Shandao was born in what is now present Zhucheng. When he was young, he entered the priesthood and devoted himself to the study of the '' Infinite Life'' and ''Vimalakirti Sutra''s. One day, in the year 641, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daochuo
Daochuo (, 562–645), was a Chinese Buddhist scholar of the ''Mahāyāna Mahāparinirvāṇa Sūtra'' who later became an eminent scholar of Pure Land Buddhism. In Chinese Buddhist tradition, he is considered the second patriarch of Pure Land Buddhism while In Jōdo Shinshū, he is considered the Fourth Patriarch. Life and teachings Daochuo was born and raised in Bingzhou, Shanxi. According to legend, Daochuo visited the temple of Tan-luan in 609 and read an epitaph on the wall that venerated Tanluan. Daochuo was so impressed by this inscription that he took up the pursuit of Pure Land Buddhism over his previous studies, including nianfo and daily recitation of the ''Infinite Life Sutra'' (). Among Daochuo's contributions to Pure Land Buddhism was his distinction that there existed two Paths in Buddhism: the holy path (monastic practices leading to the purification of the mind) and the pure land path (relying on Amitābha's grace). He also linked the Buddhist concept of the Thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tan-luan
Tánluán (, 476–542) was a Chinese Buddhist monk. He is credited by Hōnen as the founder of Pure Land Buddhism in China. He is also considered the Third Patriarch of Jōdo Shinshū, a popular school of Buddhism in Japan. Tanluan was originally a Buddhist scholar, but after becoming ill, he studied Taoism in order to seek the Elixir of Life. However, after an encounter with Bodhiruci, a Buddhist monk from India, Tanluan became a devotee of Pure Land Buddhism and burnt his Taoist texts.T'an-luan, Pruden, Leo (1975). A Short Essay on the Pure Land, The Eastern Buddhist, New Series 8 (1), 74-95 Tanluan later wrote his ''Commentary'' on Vasubandhu's ''Treatise on the Pure Land''. The commentary taught that the all beings could be reborn in Sukhavati, the pure land of Amitābha, through sincere nianfo Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
