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Sanat Kumara Chakravarti
Sanatkumara Chakravarti is the 4th Chakravarti of present Avasarpiṇī (present time cycle) of the Jain cosmology. His parents were Asvasena, the king of Hastinapur Hastinapur is a city in the Meerut district in the Indian state of Uttar Pradesh. ''Hastinapura'', described in Hindu texts such as the ''Mahabharata'' and the Puranas as the capital of the Kuru Kingdom, is also mentioned in ancient Jain texts ... and queen Sahadevi. He took education in science and arts. Prince Mahendrasimha was his close friend, who also helped him get back to his kingdom after he was once lost. The legend notes that Sanatkumara was once riding a horse that was not trained well and lost his track and reached Manasa lake wherein he faced various troubles and fought and won battles. He married many women and eventually was made king of Vidyadharas. Mahendrasimha then found Sanatkumara and brought him back to Hastinapur. After his father Asvasena renounced his kingdom to become a monk, Sanatkumar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakravarti (Sanskrit Term)
A ''chakravarti'' ( sa, चक्रवर्तिन्, ''cakravartin''; pi, cakkavatti; zh, 轉輪王, ''Zhuǎnlúnwáng'', "Wheel-Turning King"; , ''Zhuǎnlún Shèngwáng'', "Wheel-Turning Sacred King"; ja, 転輪王, ''Tenrin'ō'' or , ''Tenrinjōō'') is an ideal (or idealized) universal ruler, in the history, religion, and mythologies of India. The concept is present in the cultural traditions of Vedic, Hindu, Jain and Buddhist narrative myths and lore. There are three types of chakravarti: ''chakravala chakravarti'', a king who rules over all four of the continents (i.e., a universal monarch); ''dvipa chakravarti'', a ruler who governs only one of those continents; and ''pradesha chakravarti'', a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Maurya Empire, despite not conquering the southern kingdoms). The first ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avasarpiṇī
''Avasarpiṇī'' is the descending half of the cosmic time cycle in Jainism and the one in which the world is said to be at present. According to Jain texts the ''Avasarpiṇī'' is marked by a decline in goodness and religion. The ascending half of the cycle is called '' utsarpiṇī'', which is marked by the ascent of goodness and religion. Overview Jaina cosmology divides the worldly cycle of time (''kalpakāla'') in two parts or half-cycles (kāla) – ascending (''utsarpiṇī'') and descending (''avasarpiṇī'') – each consisting of 10 x 1 crore x 1 crore addhāsāgaropama (10 kotikotī sāgaropama). Thus, one cycle of time (''kalpakāla'') gets over in 20 ''kotikotī sāgaropama''. During the ascending period (utsarpiṇī) of the half-cycle (''kāla''), in the regions of Bharata and ''Airāvata'', there is the all-round increase in age, strength, stature and happiness of the living beings, while during the descending period (''avasarpiṇī'') of the half-cycle, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: '' Jīva'' (Living Substances) * Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetana'' (consciousness) and ''upayog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hastinapur
Hastinapur is a city in the Meerut district in the Indian state of Uttar Pradesh. ''Hastinapura'', described in Hindu texts such as the ''Mahabharata'' and the Puranas as the capital of the Kuru Kingdom, is also mentioned in ancient Jain texts. Hastinapur is located on the right bank of the Ganga river. Etymology In Sanskrit, ''Hastinapura'' translates to 'the City of Elephants' from ''Hastina'' (elephant) and ''pura'' (city). Its history dates back to the period of ''Mahabharata''. It is said that the city was named after King Hasti. It is also mentioned in the ''Ramayana'' (2:68), the 13th and 14th verses of which say (translated): History The early archaeological remains of the region belong to Ochre Coloured Pottery culture which was a Bronze Age culture of Ganga Yamuna doab. Around c.1200 BCE the region transformed to an Iron Age culture. The region was occupied by the Painted Grey Ware culture which corresponds to the Vedic Period. In the ''Mahabharata'', Hastinap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapas (Indian Religions)
Tapas (Sanskrit: तपस्) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, inner cleansing to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude, and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual intimacy.Kaelber, W. O. (197 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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