Samavāyāṅga Sūtra
Samavāyāṅga Sūtra (c. 3rd-4th century BCE) is the 4th amongst the 12 Angas of the Jaina canon. The sutra is believed to have been composed by Gaṇadhara Sudharmasvāmī. This text contains the essence of Jain religion, defined and catalogued systematically. Written c. 300 BCE, it is a part of the collection of texts containing Lord Mahavira’s teachings, collectively termed as Agama Sutras. Additionally, it includes one of the earliest references to the Indian writing tradition. Subject matter of the Agama Samavāyāṅga Sūtra contains elements of mathematics and astronomy. One of the interesting aspects of this text is its portrayal of Monasticism and spirituality in the terms of numerology. Mathematics - The Samavāyāṅga Sūtra seems to be in continuation of the Sthananga Sutra and follows the numeric method of describing substances from 1 to 1 billion. Astronomy – It contains discussion on Mount Meru, the jyotiścakra, the Jambudvīpa, the measurement ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sthananga Sutra
Sthananga Sutra (Sanskrit: Sthānāṅgasūtra; Prakrit: Ṭhāṇaṃgasutta) (c. 3rd–4th century BCE) forms part of the first eleven Angas of the Jaina Canon which have survived despite the bad effects of this Hundavasarpini kala as per the Śvetāmbara belief. This is the reason why, under the leadership of Devardhigani Ksamasramana, the eleven Angas of the Śvetāmbara canon were formalised and reduced to writing. This took place at Valabhi 993 years after Māhavīra's nirvana. (466 CE). In the vacana held at Valabhi, in Gujarat, the Sthananga Sutra was finalised and redacted. The language used is Ardhamāgadhī Prakrit. The mula sutras of the Sthananga Sutra are difficult to understand without the help of a commentary or tika. Hence, in the 11th century CE, Abhayadevasuri wrote a comprehensive Sanskrit gloss on the Sthananga Sutra. Description The Sthānāngasūtra is known in Prakrit as the Thanam. Hence, the style of the Sthananga Sutra is unique. It is divided into ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jambūvijaya
Jambuvijaya (1923–2009), also known as Muni Jambuvijayji Maharajsaheb, was a monk belonging to the Tapa Gaccha order of Śvetāmbara sect of Jainism. He was known for his pioneering work in research, cataloguing and translations of ''Jain Agamas'' and ancient texts. He was responsible for discovering and publishing many ancient Jains texts lying in different forgotten Jain ''jnana bhandaras'' (ancient Jain libraries). He was a disciple of Muni Punyavijay. Both Muni Punyavijay and Jambuvijay worked all their life in the compilation and publication of ancient Jain Agama literature and cataloguing ancient Jain jnana bhandaras. Muni Jambuvijay was a scholar who devoted his entire life to critically editing Jain scriptures. Early life and family Jambuvijaya was born as Chunilal Bhogilal Joitram in 1923 in town of Mandal, Gujarat. His father's name was Bhogilal Mohanlal Joitram (1895–1959) and his mother's name was Aniben Popatlal (1894–1995). He was born in a deeply religious ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tamili
Tamil-Brahmi, also known as Tamili or Damili, was a variant of the Brahmi script in southern India. It was used to write inscriptions in Old Tamil.Richard Salomon (1998) ''Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages'', Oxford University Press, pages 35–36 with footnote 103 The Tamil-Brahmi script has been paleographically and stratigraphically dated between the third century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala, Karnataka, Andhra Pradesh and Sri Lanka. Tamil Brahmi inscriptions have been found on cave entrances, stone beds, potsherds, jar burials, coins, seals, and rings. Tamil Brahmi resembles but differs in several minor ways from the Brahmi inscriptions found elsewhere on the Indian subcontinent such as the Edicts of Ashoka found in Andhra Pradesh.Richard Salomon (1998) ''Indian Epigraphy: A Guide to the Study of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tamil Script
The Tamil script ( ) is an abugida script that is used by Tamils and Tamil language, Tamil speakers in India, Sri Lanka, Malaysia, Singapore and elsewhere to write the Tamil language. It is one of the official scripts of the Indian Republic. Certain minority languages such as Saurashtra language, Saurashtra, Badaga language, Badaga, Irula language, Irula and Paniya language, Paniya are also written in the Tamil script. Characteristics The Tamil script has 12 vowels (, , "soul-letters"), 18 consonants (, , "body-letters") and one special character, the (, ). is called "அக்கு", ''akku,'' and is classified in Tamil orthography as being neither a consonant nor a vowel. However, it is listed at the end of the vowel set. The script is Syllabary, syllabic, not alphabetic, and is written from left to right. History The Tamil script, like the other Brahmic scripts, is thought to have evolved from the original Brahmi script. The earliest inscriptions which are accepted ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Drstivada
The Dṛṣṭivāda or Drishtivaad ("Disputation about views") is a lost text in the Jain religion. It is the last of the 12 Jain āgamas as per Śvetámbara tradition, said to be promulgated by Māhavīra himself and composed by Ganadhara Sudharmaswami. The text is traditionally said to contain the entire knowledge of the Fourteen Purvas. However, its contents have been referred and explained in Nandi and ''Samavāyānga Sūtra''. Subdivisions The Dristivāda was divided into five parts, according to the ''Sarvārthasiddhi'' commentary from the Digambara tradition. #Parikarma, containing Jaina calculatory science #Sūtra, containing discussion about creeds and narratives #Prathamānuyoga (Pūrvanayoga), containing Puranic narratives, religious biographies, and illustrative tales # Pūrvagata, with fourteen subdivisions, containing discussions about Jaina doctrines and principles and may have been composed before the time of Mahavira #Cūlikā, containing the Purvas, kn ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Purva
The Fourteen Purvas (meaning ancient or prior knowledge) are a large body of Jain scriptures that was preached by all Tirthankaras (omniscient teachers) of Jainism encompassing the entire gamut of knowledge available in this universe. The persons having the knowledge of purvas were given an exalted status of ''Shrutakevali'' or "scripturally omniscient persons". Both the Jain traditions, Śvetāmbara and Digambara hold that all the fourteen purvas have been lost.Jaini, Padmanabh (1998). ''The Jaina Path of Purification''. New Delhi: Motilal Banarsidass. . According to tradition, the Purvas were part of canonical literature and deposited in the third section of Drstivada (the twelfth and last canon). Knowledge of Purvas became fairly vulnerable after Mahavira's nirvana (liberation) and on account of effects of famine, such that, eventually only one person— Bhadrabahu Svami had a command over it. In accordance with the prophecy of Mahavira, the knowledge of Purvas died within 1,00 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mount Meru
Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. It is professed to be located at the junction of the four great cosmic continents—Pubbavideha Dīpa, Uttarakuru Dīpa, Amaragoyāna Dīpa and Jambu Dīpa. Despite not having a clearly identified or known geophysical location, Mount Meru is, nevertheless, always thought of as being either in the Himalayan Mountains or the Aravalli Range (in western India). Mount Meru is also mentioned in scriptures of other, external religions to India, such as Taoism—which was influenced, itself, by the arrival of Buddhism in China. Many Hindu, Jain and Buddhist temples have been built as symbolic representations of Mount Meru. The "Sumeru Throne" ( :zh:须弥座; ''xūmízuò'') style is a common feature of Chinese pagodas. The highe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Āgama (Jainism)
Jain literature () refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas'', which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and '' Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs Jains believe their religion is eternal, and the teachings of the first tīrthaṅkara, Ṛṣabhanātha, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anga
Anga was an ancient Indo-Aryan peoples, Indo-Aryan tribe of eastern South Asia whose existence is attested during the Iron Age in India, Iron Age. The members of the Aṅga tribe were called the Āṅgeyas. Counted among the "sixteen great nations" in Buddhist texts like the Anguttara Nikaya, Aṅga also finds mention in the Jain Vyakhyaprajnapti's list of ancient janapadas. Location Aṅga proper was located between the Chandan River, Champā river to the west and the Rajmahal hills to the east. However, at times, its territories did extend to the sea in the south, or included Magadha (Mahajanapada), Magadha in the west. The capital of Aṅga, named Campā, was located at the confluence of the Campā and Ganges, Gaṅgā rivers, and corresponds to the modern-day area of Champapuri, Campāpurī and Champanagar in Bhagalpur the eastern part of the Indian state of Bihar, Bihār. According to the Jataka tales, s, Campā was also called Kāla-Campā, while Puranas, Puranic texts ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahavira
Mahavira (Devanagari: महावीर, ), also known as Vardhamana (Devanagari: वर्धमान, ), was the 24th ''Tirthankara'' (Supreme Preacher and Ford Maker) of Jainism. Although the dates and most historical details of his life are uncertain and varies by sect, historians generally consider that he lived during the 6th or 5th century BCE, reviving and reforming a proto-Jain community (which had possibly been founded by Pārśvanātha), and that he was an older contemporary of Gautama Buddha. Jains regard him as the spiritual successor of the 23rd ''Tirthankara'' Parshvanatha. According to traditional legends and hagiographies, Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. According to the second chapter of the Śvētāmbara Ācārāṅga Sūtra, Siddhartha and his family were devotees of Parshvanatha. Mahavira abandoned all worldly p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |