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Salvius Of Carthage
Salvius of Carthage was Christian martyr, probably of the 3rd century. His shrine was at Carthage.Basil Watkins, ''The Book of Saints: A Comprehensive Biographical Dictionary'', 8th rev. ed. (Bloomsbury, 2016), p. 664. Bishop Augustine of Hippo preached a sermon in his honour. Gregory of Tours records that he was an opponent of Arianism. He is mentioned in Vincent of Beauvais's ''Speculum historiale'', who records that a light miraculously shone over his grave. The account of his life in Vincent is the basis for the final section of the Old Icelandic ''Karlamagnús saga''. In the saga, his name is given as Sallinus.Constance B. Hieatt, "Charlemagne in Vincent's Mirror: The ''Speculum Historiale'' as a Source of the Old Norse ''Karlamagnús Saga''", ''Florilegium'' 1 (1979): 186–194. Salvius' feast day is January 11 in the revised ''Roman Martyrology'' of 2004, but he is not listed in the ''General Roman Calendar The General Roman Calendar is the liturgical calendar that indi ...
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Christian Martyr
In Christianity, a martyr is a person considered to have died because of their testimony for Jesus or faith in Jesus. In years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word ''martyr'' comes from the Koine word μάρτυς, ''mártys'', which means "witness" or "testimony". At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit." In western Christian art, martyrs are often shown holding a palm frond as an attribute, representing the victory of spirit over f ...
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Carthage
Carthage was the capital city of Ancient Carthage, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. The city developed from a Canaanite Phoenician colony into the capital of a Punic empire which dominated large parts of the Southwest Mediterranean during the first millennium BC. The legendary Queen Alyssa or Dido, originally from Tyre, is regarded as the founder of the city, though her historicity has been questioned. According to accounts by Timaeus of Tauromenium, she purchased from a local tribe the amount of land that could be covered by an oxhide. As Carthage prospered at home, the polity sent colonists abroad as well as magistrates to rule the colonies. The ancient city was destroyed in the nearly-three year siege of Carthage by the Roman Republic during the Third Punic War in 146 BC and then re-developed as Roman Car ...
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Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ...
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Gregory Of Tours
Gregory of Tours (30 November 538 – 17 November 594 AD) was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of the area that had been previously referred to as Gaul by the Romans. He was born Georgius Florentius and later added the name Gregorius in honour of his maternal great-grandfather. He is the primary contemporary source for Merovingian history. His most notable work was his ''Decem Libri Historiarum'' (''Ten Books of Histories''), better known as the ''Historia Francorum'' (''History of the Franks''), a title that later chroniclers gave to it. He is also known for his accounts of the miracles of saints, especially four books of the miracles of Martin of Tours. St. Martin's tomb was a major pilgrimage destination in the 6th century, and St. Gregory's writings had the practical effect of promoting highly organized devotion. Biography Gregory was born in Clermont, in the Auvergne region of central Gaul. He was born into the upper stratum ...
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Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ...
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Vincent Of Beauvais
Vincent of Beauvais ( la, Vincentius Bellovacensis or ''Vincentius Burgundus''; c. 1264) was a Dominican friar at the Cistercian monastery of Royaumont Abbey, France. He is known mostly for his ''Speculum Maius'' (''Great mirror''), a major work of compilation that was widely read in the Middle Ages. Often retroactively described as an encyclopedia or as a ''florilegium'', his text exists as a core example of brief compendiums produced in medieval Europe. Biography The exact dates of his birth and death are unknown, and not much detail has surfaced concerning his career. Conjectures place him first in the house of the Dominicans at Paris between 1215 and 1220, and later at the Dominican monastery founded by Louis IX of France at Beauvais in Picardy. It is more certain, however, that he held the post of "reader" at the monastery of Royaumont on the Oise, not far from Paris, also founded by Louis IX, between 1228 and 1235. Around the late 1230s, Vincent had begun working on the '' ...
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Speculum Historiale
Richard of Cirencester ( la, Ricardus de Cirencestria; before 1340–1400) was a cleric and minor historian of the Benedictine abbey at Westminster Abbey, Westminster. He was highly famed in the 18th and 19th century as the author of ''The Description of Britain'' before it was proved to have been a later literary forgery, forgery in 1846. Life His name (as ''Circestre'') first appears on the chamberlain's list of the monks of that foundation drawn up in the year 1355. In 1391, he obtained a licence from the abbot to go to Rome and in this the abbot gave his testimony to Richard's perfect and sincere observance of religion for upwards of thirty years. In 1400 Richard spent nine nights of the infirmary of the abbey, and likely died that January. His only known extant work are the four books of the ''Historial Mirror of the Deeds of the Kings of England'' ( la, Speculum historiale de gestis regum Angliae), covering the years from 447 to 1066. The manuscript of this is in the universi ...
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Old Icelandic
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), ''Old East Norse'' or ''Old East Nordic'', and ''Old Gutnish''. Old West Norse and Old East Norse formed a dialect continuu ...
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Karlamagnús Saga
The ''Karlamagnús saga'', ''Karlamagnussaga'' or ''Karlamagnus-saga'' (" saga of Charlemagne") was a late-thirteenth-century Norse prose compilation and adaptation, made for Haakon V of Norway, of the Old French '' chansons de geste'' of the Matter of France dealing with Charlemagne and his paladins. In some cases, the ''Karlamagnús saga'' remains the only source for otherwise-lost Old French epics. The ten branches The vast work is divided into 10 chapters, or "branches," as follows: *I. "Karlamagnus" (''Upphaf Karlamagnús'') *:Or "Charlemagne’s Early Life," a digested account of Charlemagne and his knights. Includes a version of the tale of the thief '' Basin'', which has not survived in French. *II. "Lady Olif and Landres her Son" (''Af frú Ólif og Landrés syni hennar'') *:Based on an English version (of the lost ''Dame Olive et Landri''), according to the author; it is an adaptation of the French chanson de geste ''Doon de la Roche'' a work also known in medieval Sp ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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General Roman Calendar
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week (examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November); or relate to the date of Easter (examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary). National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars also indicate the degree or rank of each celebration: memorial (which can be merely optional), feast, or ...
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