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Saint Possidius
Possidius (5th century) was a friend of Augustine of Hippo who wrote a reliable biography and an ''indiculus'' or list of his works. He was bishop of Calama in the Roman province of Numidia. Biography The dates of his birth and death are unknown. In the ''Vita S. Augustini'' (xxxi), after describing the death of Augustine, Possidius speaks of his unbroken friendship with him for forty years. He also, speaking of himself in the third person, lets it be known that he was one of the clergy of Augustine's monastery.Bacchus, Francis Joseph. "St. Possidius." The Catholic Encyclopedia Vol. 12. New York: Robert Appleton Company, 1911. 10 January 2020 The date of his promotion to the episcopate was, according to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apulia
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Pelagianism
Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( – AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behaviour and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives. To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Births
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Bishops In Roman North Africa
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numidian Saints
Numidia ( Berber: ''Inumiden''; 202–40 BC) was the ancient kingdom of the Numidians located in northwest Africa, initially comprising the territory that now makes up modern-day Algeria, but later expanding across what is today known as Tunisia, Libya, and some parts of Morocco. The polity was originally divided between the Massylii in the east and the Masaesyli in the west. During the Second Punic War (218–201 BC), Masinissa, king of the Massylii, defeated Syphax of the Masaesyli to unify Numidia into one kingdom. The kingdom began as a sovereign state and later alternated between being a Roman province and a Roman client state. Numidia, at its largest extent, was bordered by Mauretania to the west, at the Moulouya River, Africa Proconsularis to the east, the Mediterranean Sea to the north, and the Sahara to the south. It was one of the first major states in the history of Algeria and the Berbers. History Independence The Greek historians referred to these peoples as "Ν ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Writers
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Amer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alypius Of Thagaste
Alypius of Thagaste was bishop of the Episcopal see, see of Tagaste (in what is now Algeria) in 394. He was a lifelong friend of Augustine of Hippo and joined him in his conversion (in 386; ''Confessions'' 8.12.28) and life in Christianity. He is credited with helping establish Augustine's monastery in Africa. Most of what is known about him comes from Augustine's autobiographical ''Confessions (St. Augustine), Confessions''. Life Alypius came from an aristocratic family of Thagaste, a small town in the Roman province of Africa Proconsularis. He was a student of Augustine's in Carthage. As Alypius’ friendship with Augustine began to deepen (Augustine called him the brother of his heart), so did his interest in Manicheism. Alypius admired the Manichees’ strict decrees on chastity, and believed that marriage would interfere with the search for wisdom with his friends. He also studied law, and during his early life went to Rome, where he served as a magistrate. One commonly cited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurter
The von Hurter family belonged to the Swiss nobility; in the eighteenth and nineteenth centuries three of them were known for their conversions to Roman Catholicism, their ecclesiastical careers in Austria and their theological writings. Friedrich Emmanuel von Hurter Life Friedrich Emmanuel von Hurter (born at Schaffhausen, 19 March 1787; died at Graz, 27 August 1865) was a Swiss Protestant cleric and historian who converted to Roman Catholicism. From 1804 to 1806 he attended the University of Göttingen, and in 1808 was appointed to a country parish. The appearance in 1834 of the first volume of the life of Pope Innocent III, on which he had been working for twenty years, caused a profound sensation in both Catholic and Protestant circles, and was soon translated into French, English, Italian, and Spanish. Hurter was chosen in 1835 antistes of the clergy in the Canton of Schaffhausen, and later president of the school board, in which capacities he laboured with great zeal. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Carthage (439)
Carthage was captured by the Vandals from the Western Roman Empire on 19 October 439. Under their leader Genseric, the Vandals crossed the Strait of Gibraltar into Africa and captured Hippo Regius in August 431, which they made the capital of their kingdom. Despite an uneasy peace with the Romans, Genseric made a surprise attack against Carthage in October 439. After capturing Carthage, the Vandals put the city to the sack and made it the new capital of their kingdom. Background In Gaul In 406, the Vandals advanced from Pannonia travelling west along the Danube without much difficulty, but when they reached the Rhine, they met resistance from the Franks, who populated and controlled Romanized regions in northern Gaul. Twenty thousand Vandals, including Godigisel himself, died in the resulting battle, but then with the help of the Alans they managed to defeat the Franks, and on December 31, 406 the Vandals crossed the Rhine, probably while it was frozen, to invade Gaul, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaiseric
Gaiseric ( – 25 January 477), also known as Geiseric or Genseric ( la, Gaisericus, Geisericus; reconstructed Vandalic: ) was King of the Vandals and Alans (428–477), ruling a kingdom he established, and was one of the key players in the difficulties faced by the Western Roman Empire during the 5th century. Through his nearly 50 years of rule, he raised a relatively insignificant Germanic tribe to the status of a major Mediterranean power. His most famous exploit, however, was the capture and plundering of Rome in June 455. He also defeated two major efforts by the Romans to overthrow him, the first one by the emperor Majorian in 460 or 461, and another by Basiliscus at the Battle of Cape Bon in 468. After his death in Carthage, Gaiseric was succeeded by his son Huneric. Early life and accession Gaiseric was an illegitimate son of King Godigisel and a slave woman. After his father's death in a battle against the Franks during the Crossing of the Rhine, Gaiseric became the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosper Of Aquitaine
Prosper of Aquitaine ( la, Prosper Aquitanus; – AD), a Christian writer and disciple of Augustine of Hippo, was the first continuator of Jerome's Universal Chronicle. Life Prosper was a native of Aquitaine, and may have been educated at Bordeaux. By 417 he arrived in Marseilles as a refugee from Aquitaine in the aftermath of the Gothic invasions of Gaul. In 429 he was corresponding with Augustine. In 431 he appeared in Rome to appeal to Pope Celestine I regarding the teachings of Augustine; there is no further trace of him until 440, the first year of the pontificate of Pope Leo I, who had been in Gaul, where he may have met Prosper. In any case Prosper was soon in Rome, attached to the pope in some secretarial or notarial capacity. Gennadius of Massilia's ''De viris illustribus'' (lxxxiv, 89) repeats the tradition that Prosper dictated the famous letters of Leo I against Eutyches. The date of his death is not known, but his chronicle goes as far as 455, and the fact that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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