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Sadducean
The Sadducees (; ) were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper echelons of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct sometime after the destruction of the Second Temple in 70 CE. Etymology The English term entered via Latin from . The name Zadok is related to the root , (to be right, just), which could be indicative of their aristocratic status in society in the initial period of their existence. History According to Abraham Geiger, the Sadducee sect of Judaism derived their name from that of Zadok, the first High Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; ) were a Jews, Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Although the group no longer exists, their traditions are of great importance for the manifold Jewish religious movements. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts amongst Jews (exacerbated by the Roman conquest). One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Second Temple, Temple with its Cult (religious practice), rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essenes
The Essenes (; Hebrew: , ''ʾĪssīyīm''; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, ''Essenoi, Essaioi, Ossaioi'') or Essenians were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE. The Essene movement likely originated as a distinct group among Jews during Jonathan Apphus's time, driven by disputes over Jewish law and the belief that Jonathan's high priesthood was illegitimate. Most scholars think the Essenes seceded from the Zadokite priests. They attributed their interpretation of the Torah to their early leader, the Teacher of Righteousness, possibly a legitimate high priest. Embracing a conservative approach to Jewish law, they observed a strict hierarchy favoring priests (the Sons of Zadok) over laypeople, emphasized ritual purity, and held a dualistic worldview. According to Jewish writers Josephus and Philo, the Essenes numbered around four thousand, and resided in various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Hyrcanus
John Hyrcanus (; ; ) was a Hasmonean (Maccabee, Maccabean) leader and Jewish High Priest of Israel of the 2nd century BCE (born 164 BCE, reigned from 134 BCE until he died in 104 BCE). In rabbinic literature he is often referred to as ''Yoḥanan Cohen Gadol'' (), "John the High Priest". Name Josephus explains in ''The Jewish War'' that John was also known as "Hyrcanus" but does not explain the reason behind this name. The only other primary sources—the Books of the Maccabees—never used this name for John. The single occurrence of the name ''Hyrcanus'' in 2 Maccabees 3:11 refers to a man to whom some of the money in the Temple belonged during the c. 178 BCE visit of Heliodorus (minister), Heliodorus. The reason for the name is disputed amongst biblical scholars, with a variety of reasons proposed: * Familial origin in the region of Hyrcania on the Caspian Sea * A Greek regnal name, which would have represented closer ties with the Hellenistic period, Hellenistic culture agai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zadok
Zadok (), also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok or Tsadoq (; lit. 'righteous, justified'), was a Kohen (priest), biblically recorded to be a descendant of Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon as kings of Israel. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne, and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there. The prophet Ezekiel extols the sons of Zadok as staunch opponents of paganism during the era of pagan worship, and indicates their birthright to unique duties and privileges in the future temple. Hebrew Bible The Tanakh (Hebrew Bible) states that Zadok was a patrilineal descendant of Eleazar the son of Aaron the high priest. The lineage of Zadok is presented in the genealogy of Ezra (his descendant) as being of ninth generation of d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of The Dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24). * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16). * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21). While there was no belief in personal afterlife with reward or punishment i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity. In some views, this continued existence takes place in a Supernatural, spiritual realm, while in others, the individual may be reborn into World#Religion, this world and begin the life cycle over again in a process referred to as reincarnation, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, Western esotericism, esotericism, and metaphy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot (; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth'', also ''Abhoth''), which translates into English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as "Chapters of the Fathers", or (more loosely) "Ethics of the Fathers". This tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antigonus Of Sokho
Antigonus of Sokho () was one of the first scholars of whom Jewish tradition has preserved not only the name but also an important theological doctrine. He flourished in the first decades of the second century BCE. According to the Mishnah, he was the disciple of Simon the Just (). Antigonus is the first noted Jew to have a Greek name, a fact commonly discussed by scholars regarding the extent of Hellenic influence on Judaism following the conquest of Judaea by Alexander the Great. A street in the Katamonim neighborhood of Jerusalem is named after him. Sadducees and Boethusians Traditional Jewish sources connect Antigonus with the origin of the Sadducees and Boethusians. These sources argue that the Sadducee group originated ''in tandem'' with the Boethusian group during the Second Temple period, with their founders, Zadok and Boethus, both being individual students of Antigonus of Sokho. Surviving quotation His sole surviving quotation ran: "Be not like servants who ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avot Of Rabbi Natan
Avot of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (), the first and longest of the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). It is a commentary on an early form of the Mishnah. It has come down in two recensions (or versions): a standard printed edition, and a second published with 48 chapters by Solomon Schechter, who designated the two recensions as A and B respectively. Despite being one of the minor tractates, it more greatly resembles a late midrash. It may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension of that tractate. It also may be considered as a kind of tosefta or gemarah to the Mishna Avot, which does not possess a traditional gemarah. ARN contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to the Old Testament of the Bible, Aaron ( or ) was an Israelite prophet, a high priest, and the elder brother of Moses. Information about Aaron comes exclusively from religious texts, such as the Hebrew Bible, the New Testament ( Luke, Acts, and Hebrews), and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the northeastern region of the Nile Delta. When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman to the Pharaoh. Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Levitical priests or '' kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from Aaron. According to the Book of Numbers, Aaron died at 123 years of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar
Eleazar (; ) or Elazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were put in charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest of Israel. Leviticus 10:16–18 recounts Moses's anger towards Eleazar and Ithamar for not eating a sin offering inside the Tabernacle, which violated the regulations outlined for priests in earlier chapters of Leviticus. During the Exodus, as the Israelites journeyed through the wilderness, Eleazar was in charge of carrying several important items: the oil for the lampstand, the sweet incen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
