Rokusho Shrine (Toyota)
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Rokusho Shrine (Toyota)
is a Shinto shrine located in the city of Okazaki, Aichi Prefecture in Japan. The shrine was founded by Tokugawa Ieyasu in 1602 when the ''honden'' was constructed. The ''kami'' (deities) from Rokusho Shrine in Matsudaira county (present-day Toyota), in which the Matsudaira clan (ancestors of the Tokugawa clan) originated, were transferred to the new shrine. The buildings were renovated on the orders of Ieyasu's grandson, the 3rd ''shōgun'' Tokugawa Iemitsu, during his visit to Okazaki on the way to Kyoto. The ''rōmon'', a ''Gongen'' style gate, was commissioned by Iemitsu's son and successor, Tokugawa Ietsuna. Because of its connection with the Tokugawa family, Rokusho Shrine received a large degree of protection during the shogunate's reign. Up until the Meiji Restoration, only ''daimyō'' with 50,000 or more ''koku'' of rice were allowed to climb the stone steps leading to the ''rōmon'' and ultimately the shrine. The ''honden'', ''haiden'', '' heiden'' (votive offering ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Kyoto
Kyoto (; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in Japan. Located in the Kansai region on the island of Honshu, Kyoto forms a part of the Keihanshin metropolitan area along with Osaka and Kobe. , the city had a population of 1.46 million. The city is the cultural anchor of a substantially larger metropolitan area known as Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Ho ...
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List Of Shinto Shrines
For lists of Shinto shrines, see: *List of Shinto shrines in Japan **List of Shinto shrines in Kyoto *List of Shinto shrines outside Japan **List of Shinto shrines in Taiwan **List of Shinto shrines in the United States See also *List of Jingū *List of Tōshō-gū A Tōshō-gū (東照宮) is any Shinto shrine in which Tokugawa Ieyasu is enshrined with the name Tōshō Daigongen (東照大権現). This list may never be complete given the widespread veneration of Tōshō Daigongen. * Dewa Sanzan Tōshō-g ... {{Authority control List * ...
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Important Cultural Properties Of Japan
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. It ...
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Heiden (Shinto)
In Shinto shrine architecture, a is the part within a Shinto shrine's compound used to house offerings. It normally consists of a connecting section linking the '' honden'' (sanctuary, closed to the public) to the ''haiden'' (oratory).Heiden
, accessed on November 17, 2009
If the shrine is built in the ''
Ishi-no-ma-zukuri , also called , and , is a complex Shinto shrine structure in which the ''haiden'', or worship hall, and the '' honden'', or main sanctuary, are interconnected under the same roof in the shape of an H.Encyclopedia of Shinto''Gongen-zukuri''acce ...
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Haiden (Shinto)
In Shinto shrine architecture, the is the hall of worship or oratory. It is generally placed in front of the shrine's main sanctuary ('' honden'') and often built on a larger scale than the latter. The ''haiden'' is often connected to the ''honden'' by a '' heiden'', or hall of offerings. While the ''honden'' is the place for the enshrined ''kami'' and off-limits to the general public, the ''haiden'' provides a space for ceremonies and for worshiping the ''kami''. In some cases, for example at Nara's Ōmiwa Shrine , also known as , is a Shinto shrine located in Sakurai, Nara Prefecture, Japan. The shrine is noted because it contains no sacred images or objects because it is believed to serve Mount Miwa, the mountain on which it stands. For the same re ..., the ''honden'' can be missing and be replaced by a patch of sacred ground. In that case, the ''haiden'' is the most important building of the complex. References Shinto architecture {{Shinto-stub ja:拝殿< ...
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Koku
The is a Chinese-based Japanese unit of volume. 1 koku is equivalent to 10 or approximately , or about . It converts, in turn, to 100 shō and 1000 gō. One ''gō'' is the volume of the "rice cup", the plastic measuring cup that is supplied with commercial Japanese rice cookers. The ''koku'' in Japan was typically used as a dry measure. The amount of rice production measured in ''koku'' was the metric by which the magnitude of a feudal domain (''han'') was evaluated. A feudal lord was only considered ''daimyō'' class when his domain amounted to at least 10,000 ''koku''. As a rule of thumb, one ''koku'' was considered a sufficient quantity of rice to feed one person for one year. The Chinese equivalent or cognate unit for capacity is the ''shi'' or ''dan'' ( also known as ''hu'' (), now approximately 103 litres but historically about . Chinese equivalent The Chinese ''shi'' or ''dan'' is equal to 10 ''dou'' () " pecks", 100 ''sheng'' () "pints". While the current ''shi' ...
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Daimyō
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji era, Meiji period in the middle 19th century, ruled most of Japan from their vast, hereditary land holdings. They were subordinate to the shogun and nominally to the Emperor of Japan, emperor and the ''kuge''. In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku period, Sengoku to the ''daimyo'' of the Edo period, the rank had a long and varied history. The backgrounds of ''daimyo'' also varied considerably; while some ''daimyo'' clans, notably the Mōri clan, Mōri, Shimazu clan, Shimazu and Hosokawa clan, Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other ''daimyo'' were promoted from the ranks of the samurai, notably during the Edo period. ''Daimyo'' often hired samurai to guard their land, and they paid the samurai in land or food as relatively few could aff ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ...
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Tokugawa Shogunate
The Tokugawa shogunate (, Japanese 徳川幕府 ''Tokugawa bakufu''), also known as the , was the military government of Japan during the Edo period from 1603 to 1868. Nussbaum, Louis-Frédéric. (2005)"''Tokugawa-jidai''"in ''Japan Encyclopedia'', p. 978.Nussbaum"''Edo-jidai''"at p. 167. The Tokugawa shogunate was established by Tokugawa Ieyasu after victory at the Battle of Sekigahara, ending the civil wars of the Sengoku period following the collapse of the Ashikaga shogunate. Ieyasu became the ''shōgun,'' and the Tokugawa clan governed Japan from Edo Castle in the eastern city of Edo (Tokyo) along with the ''daimyō'' lords of the ''samurai'' class.Nussbaum"Tokugawa"at p. 976. The Tokugawa shogunate organized Japanese society under the strict Tokugawa class system and banned most foreigners under the isolationist policies of ''Sakoku'' to promote political stability. The Tokugawa shoguns governed Japan in a feudal system, with each ''daimyō'' administering a ''han'' (f ...
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Tokugawa Ietsuna
was the fourth ''shōgun'' of the Tokugawa dynasty of Japan who was in office from 1651 to 1680. He is considered the eldest son of Tokugawa Iemitsu, which makes him the grandson of Tokugawa Hidetada and the great-grandson of Tokugawa Ieyasu. Early life (1641–1651) Tokugawa Ietsuna was born in 1641, allegedly the eldest son of Tokugawa Iemitsu with his concubine, Oraku no Kata later Houjuin. Later Ietsuna was raised with his sister, Chiyohime (born by Ofuri) by Iemitsu's concubine, Oman no kata (later Eikoin) and Iemitsu's wife, Takatsukasa Takako later Honriin. After Eikoin retired, Senhime (also called Tenjuin) raised him with Honriin.Nussbaum, Louis-Frédéric. (2005). "''Tokugawa, Ietsuna''" in ; n.b., Louis-Frédéric is a pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. At that time his father was shogun in his own right and had enacted several anti-Christian measures after the bloody Shimabara Rebellion of 1637. Though the suppr ...
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Gongen
A , literally "incarnation", was believed to be the manifestation of a buddha in the form of an indigenous kami, an entity who had come to guide the people to salvation, during the era of shinbutsu-shūgō in premodern Japan.Encyclopedia of Shinto''Gongen''accessed on October 5, 2008Tamura (2000:87) The words and are synonyms for gongen. is the term for belief in the existence of gongen. The gongen concept is the cornerstone of the honji suijaku theory, according to which Buddhist deities choose to appear to the Japanese as native kami in order to save them, which is based on the Mahayana Buddhist notion of upaya, "expedient means". History It is sometimes assumed that the word ''gongen'' derives from Tokugawa Ieyasu's posthumous name (Tōshō Daigongen). However, the term was created and started being used in the middle of the Heian period in an effort to harmonize Buddhism and indigenous religious practice in what is called shinbutsu-shūgō or "syncretism of kami and bud ...
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