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Rampurva
The Rampurva capitals are the capitals of a pair of Ashoka Pillars discovered in by A. C. L. Carlleyle. The archaeological site is called Rampurva, and is located in the West Champaran district of the Indian state of Bihar, situated very close to the border with Nepal. The lion capital is now in the Indian Museum in Kolkota, while the bull capital is located at the center of the porch of the Rashtrapati Bhavan, the Indian Presidential Palace. Buddhist significance Waddell in 1896 suggested that the death or parinirvana of Gautama Buddha was in the region of Rampurva: "I believe that Kusīnagara, where the Buddha died may be ultimately found to the North of Bettiah, and in the line of the Açōka pillars which lead hither from Patna (Pāțaliputra)." Modern scholarship, based on archaeological evidence, believes that the Buddha died in Kushinagar (Uttar Pradesh). Rampurava lion capital The lion pillar is inscribed with the Major Pillar Edicts of the Edicts of Ashoka, Pillar ...
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Rampurva Bull In Presidential Palace High Closeup
The Rampurva capitals are the capitals of a pair of Ashoka Pillars discovered in by A. C. L. Carlleyle. The archaeological site is called Rampurva, and is located in the West Champaran district of the Indian state of Bihar, situated very close to the border with Nepal. The lion capital is now in the Indian Museum in Kolkota, while the bull capital is located at the center of the porch of the Rashtrapati Bhavan, the Indian Presidential Palace. Buddhist significance Waddell in 1896 suggested that the death or parinirvana of Gautama Buddha was in the region of Rampurva: "I believe that Kusīnagara, where the Buddha died may be ultimately found to the North of Bettiah, and in the line of the Açōka pillars which lead hither from Patna (Pāțaliputra)." Modern scholarship, based on archaeological evidence, believes that the Buddha died in Kushinagar (Uttar Pradesh). Rampurava lion capital The lion pillar is inscribed with the Major Pillar Edicts of the Edicts of Ashoka, Pillar ...
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Rampurva Pillar North Face
The Rampurva capitals are the capitals of a pair of Ashoka Pillars discovered in by A. C. L. Carlleyle. The archaeological site is called Rampurva, and is located in the West Champaran district of the Indian state of Bihar, situated very close to the border with Nepal. The lion capital is now in the Indian Museum in Kolkota, while the bull capital is located at the center of the porch of the Rashtrapati Bhavan, the Indian Presidential Palace. Buddhist significance Waddell in 1896 suggested that the death or parinirvana of Gautama Buddha was in the region of Rampurva: "I believe that Kusīnagara, where the Buddha died may be ultimately found to the North of Bettiah, and in the line of the Açōka pillars which lead hither from Patna (Pāțaliputra)." Modern scholarship, based on archaeological evidence, believes that the Buddha died in Kushinagar (Uttar Pradesh). Rampurava lion capital The lion pillar is inscribed with the Major Pillar Edicts of the Edicts of Ashoka, Pillar ...
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Pillars Of Ashoka
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan Emperor Ashoka during his reign from c.  268 to 232 BCE. Ashoka used the expression ''Dhaṃma thaṃbhā'' (Dharma stambha), i.e. "pillars of the Dharma" to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish. Of the pillars erected by Ashoka, twenty still survive including those with inscriptions of his edicts. Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to Delhi. Several pillars were relocated later by Mughal Empire rulers, the animal capitals being removed.Krishnaswamy, 697-698 Averaging between in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erect ...
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Major Pillar Edicts
The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An English translation of the Edicts was published by Romila Thapar. These edicts are preceded chronologically by the Minor Rock Edicts and the Major Rock Edicts, and constitute the most technically elegant of the inscriptions made by Ashoka. They were made at the end of the reign of Ashoka (reigned 262-233 BCE), from the years 26 and 27 of his reign, that is, from 237-236 BCE. Chronologically they follow the fall of Seleucid power in Central Asia and the related rise of the Parthian Empire and the independent Greco-Bactrian Kingdom circa 250 BCE, and Hellenistic rulers are not mentioned anymore in these last edicts. Edict No.7, the last Major Pillar Edict, appears exclusively on the Delhi-Topra pillar, and is testamental in nature, making ...
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Edicts Of Ashoka
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expression ''Dhaṃma Lipi'' ( Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created. These inscriptions proclaim Ashoka's adherence to the Buddhist philosophy. The inscriptions show his efforts to develop the Buddhist ...
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Palmette
The palmette is a motif in decorative art which, in its most characteristic expression, resembles the fan-shaped leaves of a palm tree. It has a far-reaching history, originating in ancient Egypt with a subsequent development through the art of most of Eurasia, often in forms that bear relatively little resemblance to the original. In ancient Greek and Roman uses it is also known as the anthemion (from the Greek ανθέμιον, a flower). It is found in most artistic media, but especially as an architectural ornament, whether carved or painted, and painted on ceramics. It is very often a component of the design of a frieze or border. The complex evolution of the palmette was first traced by Alois Riegl in his ''Stilfragen'' of 1893. The half-palmette, bisected vertically, is also a very common motif, found in many mutated and vestigial forms, and especially important in the development of plant-based scroll ornament. Description The essence of the palmette is a symmetrica ...
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Abacus (architecture)
In architecture, an abacus (from the Greek ''abax'', slab; or French ''abaque'', ''tailloir''; plural abacuses or abaci) is a flat slab forming the uppermost member or division of the capital of a column, above the bell. Its chief function is to provide a large supporting surface, tending to be wider than the capital, as an abutment to receive the weight of the arch or the architrave above. The diminutive of abacus, abaculus, is used to describe small mosaic tiles, also called abaciscus or tessera, used to create ornamental floors with detailed patterns of chequers or squares in a tessellated pavement. Definition In classical architecture, the shape of the abacus and its edge profile varies in the different classical orders. In the Greek Doric order, the abacus is a plain square slab without mouldings, supported on an echinus. In the Roman and Renaissance Doric orders, it is crowned by a moulding (known as "crown moulding"). In the Tuscan and Roman Doric capital, it may res ...
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Diamond Throne
The Vajrasana (; ''diamond throne''), or Enlightenment Throne of the Buddha, is an ancient stone slab located under the Bodhi tree, directly beside the Mahabodhi Temple at Bodh Gaya. The slab is thought to have been placed at Bodhgayā by emperor Ashoka of the Maurya Empire between 250-233 BCE, at the spot where the Buddha meditated.A Global History of Architecture, Francis D. K. Ching, Mark M. Jarzombek, Vikramaditya Prakash, John Wiley & Sons, 201p.570ff/ref> The vajrasana is the bodhimanda ('; ''seat'' or ''platform of enlightenment'') of Gautama Buddha. Being the site where Gautama Buddha achieved liberation, Tibetan texts also use the term vajrasana to refer to Bodh Gaya itself. The empty throne was a focus of devotion in early Buddhism, treated as a cetiya or symbolic relic. It was not intended to be occupied, but operated as a symbol of the missing Buddha. Ancient images show devotees kneeling in prayer before it, as they still do. The throne Discovery The Vajra ...
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Kushinagar
Kushinagar ( Hindustani: or ; Pali: ; Sanskrit: ) is a town in the Kushinagar district in Uttar Pradesh, India. It is an important and popular Buddhist pilgrimage site, where Buddhists believe Gautama Buddha attained ''parinirvana''. Etymology According to Buddhist tradition ''Kushavati'' was named prior to the king Kush. The naming of Kushwati is believed to be due to abundance of Kush grass found in this region. Demographics According to the 2011 Census of India, Kushinagar had 3462 households and a total population of 22,214, of which 11,502 were males and 10,712 were females. The population within the age group of 0 to 6 years was 2,897. The total number of literate people in Kushinagar was 15,150, which constituted 68.2% of the population with male literacy of 73.3% and female literacy of 62.7%. The Scheduled Castes and Scheduled Tribes population was 1,117 (5.03%) and 531 (2.39%) respectively. History The present Kushinagar is identified with Kusavati (in the pre- ...
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Zebu
The zebu (; ''Bos indicus'' or ''Bos taurus indicus''), sometimes known in the plural as indicine cattle or humped cattle, is a species or subspecies of domestic cattle originating in the Indian sub-continent. Zebu are characterised by a fatty hump on their shoulders, a large dewlap, and sometimes drooping ears. They are well adapted to withstanding high temperatures, and are farmed throughout the tropical countries, both as pure zebu and as hybrids with taurine cattle, the other main type of domestic cattle. Zebu are used as draught and riding animals, dairy cattle, and beef cattle, as well as for byproducts such as hides and dung for fuel and manure. Some small breeds such as the miniature zebu are also kept as pets. In 1999, researchers at Texas A&M University successfully cloned a zebu. In some regions, such as parts of India, cattle, especially zebu, have significant religious meaning. Taxonomy and name The scientific name ''Bos indicus'' was introduced by Carl Lin ...
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Parinirvana
In Buddhism, ''parinirvana'' (Sanskrit: '; Pali: ') is commonly used to refer to nirvana-after-death, which occurs upon the death of someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the '' skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Nirvana after death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth instantaneously; and thus the karmic inheritance is reborn in one of the six realms of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth, the Samsara and the Karma. Contemporary scholar R ...
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Sankassa
Sankissa (also Sankasia, Sankassa and Sankasya) was an ancient city in India. The city came into prominence at the time of Gautama Buddha. According to a Buddhist source, it was thirty leagues from Savatthi.''Dhammapadatthakathā'', iii, 224 After the Gautama Buddha's Mahaparinirvana (passing away) king Ashoka developed this place and installed one of his famous Pillars of Ashoka in the city, from which the elephant capital survives. He also built a stupa and a temple commemorating the visit of the Buddha. This temple exists even today and the ruins of the stupa are also present as a temple of Vishari Devi. It is said that the name Visahari Devi is given to the mother of the Buddha. Currently it has ruins of old monasteries and Buddhist monuments. It is rarely visited by pilgrims since it is difficult to go to, and there are not many facilities. After a long time Alexander Cunningham (British) discovered the place in 1842. Eighty-seven years later Sir Anagarika Dharmapala (Sri ...
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