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Rabbi Yitzchak
Rabbi Yitzchak was a rabbi who lived in the 3rd century (third generation of amoraim) in the Land of Israel. He was likely a student of Rabbi Yochanan. There existed several rabbis of this name. According to Rashi and Rashbam, the Rabbi Yitzchak who taught aggadah was named Yitzchak ben Pinchas, while the Rabbi Yitzchak who taught halacha was named Yitzchak ben Acha. Another Rabbi Yitzchak was the student of Rabbi Hiyya. Teachings Rabbi Yitzchak transmitted laws in the names of Rabbi Yochanan, Reish Lakish, and others. Laws in his name were transmitted by Rav Nachman, Rav Chisda, Rav Yosef, Rava, and others. He is known for the principle "A person handles his wallet at all times", according to which if one finds money in a public area, one may presume the owner had already noticed the absence and given up the money's ownership out of despair. He was a colleague of Rav Nachman Rav Nachman bar Yaakov ( he, רב נחמן בר יעקב; died 320) was a Jewish Talmudist who lived in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yochanan
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashbam
Samuel ben Meir (Troyes, c. 1085 – c. 1158), after his death known as "Rashbam", a Hebrew acronym for RAbbi SHmuel Ben Meir, was a leading French Tosafist and grandson of Shlomo Yitzhaki, "Rashi". Biography He was born in the vicinity of Troyes, in around 1085 in France to his father Meir ben Shmuel and mother Yocheved, daughter of Rashi. He was the older brother of Solomon the grammarian as well as of the Tosafists Isaac ben Meir (the "Rivam") and Jacob ben Meir ("Rabbeinu Tam"), and a colleague of Rabbi Joseph Kara. Like his maternal grandfather, the Rashbam was a biblical commentator and Talmudist. He learned from Rashi and from Isaac ben Asher ha-Levi ("Riva"). He was the teacher of his brother, Rabbeinu Tam, and his method of interpretation differed from that of his grandfather. Rashbam earned a living by tending livestock and growing grapes, following in his family tradition. ubiousKnown for his piety, he defended Jewish beliefs in public disputes that had been arrange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halacha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Hiyya
Hiyya, or Hiyya the Great, (ca. 180–230 CE) (Hebrew: רבי חייא, or רבי חייא הגדול) was a Jewish sage in the Land of Israel during the transitional generation between the Tannaic and Amoraic eras (1st Amora generation). Active in Tiberias, Hiyya was the primary compiler of the ''Tosefta.'' His full name is Hiyya bar Abba, also the name of the 3rd generation Amora of the Land of Israel, Hiyya bar Abba. He was a student of Judah haNasi, and uncle and teacher of Rav. Biography In Babylonia Rabbi Hiyya was originally from the city of Kapri in Babylonia and was the son of Abba Karsala. He descended from the family of Shimei, a brother of King David. He passed the earlier part of his life in Babylonia, where he married a certain Judith. By her he had twin sons, Judah and Hezekiah (both of whom became renowned rabbis), and twin daughters, Pazi and Tavi.Yevamot 65b Hiyya was unhappy in his married life, for his wife was a shrew. This was so keenly felt by Hiy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reish Lakish
Shim‘on ben Lakish ( he, שמעון בן לקיש; arc, שמעון בר לקיש ''Shim‘on bar Lakish'' or ''bar Lakisha''), better known by his nickname Reish Lakish (c. 200 — c. 275), was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name. He is something of an anomaly among the giants of Torah study as, according to the Babylonian Talmud, he was in his early youth a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic opponent, Johanan bar Nappaha. Biography His teachers According to the Talmud, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see Judah haNasi. According to Halevy, he was a pupil of Judah II, grandson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Chisda
Rav Ḥisda ( he, רב חסדא) was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a), and is mentioned frequently in the Talmud. Biography Rav Ḥisda descended from a priestly family. He studied under Abba Arikha "the Rav", who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon". Rav Ḥisda was also among those called tzadikim, those who could bring down rain by their prayers. At first, he was so poor that he abstained from vegetables because they increased his appetite, and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not". At the age of sixteen he married the daughter of Hanan bar Rava and together ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Yosef
Rav Yosef bar Hiyya ( he, רב יוסף בר חייא), or simply Rav Yosef, was a Babylonia, Babylonian rabbi of the third generation of amoraim. Biography He was a student of Judah bar Ezekiel and was Abaye's teacher, and a scholarly disputant (''bar plugata'') of Rabbah bar Nahmani, Rabbah. When his teacher Judah died, Yosef was expected to take Judah's place as head of the Pumbedita yeshiva, due to his excellent knowledge of rabbinic law (as opposed to Rabbah, who excelled in analysis rather than knowledge). Yosef, however, refused to take the position. Rabbah took it instead, at the age of 18, and held it until his death at the age of 40. At this point Yosef agreed to become head of the yeshiva. He held this position for two years, until his own death. Yosef was accustomed to recite a sermon on Shabbat before the Mussaf prayer. Despite being blind, Yosef managed to accumulate an exceptional knowledge of both written and oral Torah. When some of the canonical Biblical translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama (c. 280 – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the daughter of Rav Chisda. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Metzia
Bava Metzia (Talmudic Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that have been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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