Rougga
   HOME
*





Rougga
Rougga is a town in southern Tunisia located in Sfax Governorate, on the Oued er Rougga wadi. Rougga is the Berber name of the town, which is known as Raqqa in Arabic. The town is located on the site of Ancient Roman African city and former bishopric Bararus, which remains a Latin Catholic titular see. History A veteran of this city is mentioned in a list of soldiers from Nicopolis, a Roman garrison suburb of Alexandria, Egypt, recruited in Africa province. The city was devastated by an earthquake in 365 after which the forum appears to have been abandoned The 6th century was a time of great affluence for the town, with a golden solidi coin hoard testifying to this wealth. The town appears on the Roman Tabula Peutingeriana road map By the 7th century there is evidence of fortified housing, though pottery remains indicate a continuance of occupation to the 10th century, well after the Muslim conquest of the Maghreb. The Roman town was sacked by Ibn Sa'd in 647 AD. A ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Oued Er Rougga
The Oued er Rougga is a wadi in southern Tunisia that flows into Sabkhat al Jamm in the Saharan region of Tunisia. The river is at Latitude: 35°9'29.58", Longitude: 10°46'6.2" and 34 meters above sea level.Sabkhat al Jamm
at geoview.info.


References

{{coord missing, Tunisia
Rougga Rougga is a town in southern Tunisia located in Sfax Governorate, on the Oued er Rougga wadi. Rougga is the Berber name of the town, which is known as Raqqa in Arabic. The town is located on the site of Ancient Roman African city and former bi ...
...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Tunisia
) , image_map = Tunisia location (orthographic projection).svg , map_caption = Location of Tunisia in northern Africa , image_map2 = , capital = Tunis , largest_city = capital , coordinates = , official_languages = Arabic Translation by the University of Bern: "Tunisia is a free State, independent and sovereign; its religion is the Islam, its language is Arabic, and its form is the Republic." , religion = , languages_type = Spoken languages , languages = Minority Dialects : Jerba Berber (Chelha) Matmata Berber Judeo-Tunisian Arabic (UNESCO CR) , languages2_type = Foreign languages , languages2 = , ethnic_groups = * 98% Arab * 2% Other , demonym = Tunisian , government_type = Unitary presidential republic , leader_title1 = President , leader_name1 = Kais Saied , leader_ti ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Titular Bishopric
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan" (highest rank), "titular archbishop" (intermediary rank) or "titular bishop" (lowest rank), which normally goes by the status conferred on the titular see. Titular sees are dioceses that no longer functionally exist, often because the territory was conquered by Muslims or because it is schismatic. The Greek–Turkish population exchange of 1923 also contributed to titular sees. The see of Maximianoupolis along with the town that shared its name was destroyed by the Bulgarians under Emperor Kaloyan in 1207; the town and the see were under the control of the Latin Empire, which took Constantinople during the Fourth Crusade in 1204. Parthenia, in north Africa, was abandoned and swallowed by desert sand. Catholic Church During the Muslim conquests of the Middle Ea ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Donatist
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called ''traditores''—"those who handed (th ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Arian
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regardin ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Carthage (episcopal See)
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."François Decret, ''Early Chr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Suffragan
A suffragan bishop is a type of bishop in some Christian denominations. In the Anglican Communion, a suffragan bishop is a bishop who is subordinate to a metropolitan bishop or diocesan bishop (bishop ordinary) and so is not normally jurisdictional in their role. Suffragan bishops may be charged by a metropolitan to oversee a suffragan diocese and may be assigned to areas which do not have a cathedral of their own. In the Catholic Church, a suffragan Bishops in the Catholic Church, bishop instead leads a diocese within an ecclesiastical province other than the principal diocese, the Metropolitan bishop#Roman Catholic, metropolitan archdiocese; the diocese led by the suffragan is called a suffragan diocese. Anglican Communion In the Anglican churches, the term applies to a bishop who is assigned responsibilities to support a diocesan bishop. For example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly id ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]