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Repentance Of Peter
The Denial of Peter (or Peter's Denial) refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament. All four Canonical Gospels state that during Jesus' Last Supper with his disciples, he predicted that Peter would deny knowledge of him, stating that Peter would disown him before the rooster crowed the next morning. Following the arrest of Jesus, Peter denied knowing him three times, but after the third denial, he heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly. This final incident is known as the Repentance of Peter. The turbulent emotions behind Peter's denial and later repentance have been the subject of major works of art for centuries. Examples include Caravaggio's '' Denial of Saint Peter'', which is now at the Metropolitan Museum of Art. The incidents have also inspired segments in various films related to the life and death of Jesus Christ ...
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The Denial Of St
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ...
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Gerard Van Honthorst - The Denial Of St Peter - WGA11661
Gerard is a masculine forename of Proto-Germanic origin, variations of which exist in many Germanic and Romance languages. Like many other early Germanic names, it is dithematic, consisting of two meaningful constituents put together. In this case, those constituents are ''gari'' > ''ger-'' (meaning 'spear') and -''hard'' (meaning 'hard/strong/brave'). Common forms of the name are Gerard (English, Scottish, Irish, Dutch, Polish and Catalan); Gerrard (English, Scottish, Irish); Gerardo (Italian, and Spanish); Geraldo (Portuguese); Gherardo (Italian); Gherardi (Northern Italian, now only a surname); Gérard (variant forms ''Girard'' and ''Guérard'', now only surnames, French); Gearóid (Irish); Gerhardt and Gerhart/Gerhard/Gerhardus (German, Dutch, and Afrikaans); Gellért ( Hungarian); Gerardas ( Lithuanian) and Gerards/Ģirts ( Latvian); Γεράρδης (Greece). A few abbreviated forms are Gerry and Jerry (English); Gerd (German) and Gert (Afrikaans and Dutch); Gerrit (Af ...
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Apocalypse Of Peter
The Apocalypse of Peter (or Revelation of Peter) is an early Christian text of the 2nd century and an example of apocalyptic literature with Hellenistic overtones. It is not included in the standard canon of the New Testament, but is mentioned in the Muratorian fragment, the oldest surviving list of New Testament books, which also states that some authorities would not have it read in church. The text is extant in two incomplete versions of a lost Greek original, a later Greek version and an Ethiopic version, which diverge considerably. The work is classed as part of New Testament apocrypha. The Apocalypse of Peter is purportedly written by the disciple Peter and describes a divine vision by Christ. After inquiring for signs of the Second Coming of Jesus (''parousia''), the work delves into a katabasis (vision of the afterlife), and details both heavenly bliss for the saved and infernal punishments for the damned. In particular, the punishments are graphically described in a ...
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Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean world aro ...
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Sea Of Galilee
The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea, a saltwater lake), at levels between and below sea level. It is approximately in circumference, about long, and wide. Its area is at its fullest, and its maximum depth is approximately .Data Summary: Lake Kinneret (Sea of Galilee)
The lake is fed partly by underground springs, but its main source is the

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Sanhedrin Trial Of Jesus
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details but are identical in essence. Jesus is generally quiet, does not defend himself, rarely responds to the accusations, and is found guilty of: violating the Sabbath law (by healing on the Sabbath); threatening to destroy the Jewish Temple; practicing sorcery, exorcising people by the power of demons and; claiming to be the Messiah. He is then taken to Pontius Pilate, the governor of Roman Judaea, to be tried for claiming to be the King of the Jews. Jewish laws for the conduct of capital trials Jewish tradition and texts portray the Sanhedrin to be an established court based ...
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Biblical Numerology
Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. Numerological values in the Bible often relate to a wider usage in the Ancient Near East. Values *''Three and a half''. A broken seven or a symbolic week that "is arrested midway in its normal course." The most prominent example is in Dan. 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast. Corresponds approximately to the temple's desecration under Antiochus IV Epiphanes (167-164 BC). In various Jewish sources, three and a half also signifies the amount of time that the Temple is given over to heathen worship (Dan. 7:25; 2 Macc. 10:5; Test. of Levi 17:1). Variations of the three and a half years result in other numerological values. For example, three and a half years correspond to 42 months or 1,260 days. Thus, both 42 and ...
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Oath
Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath, to making a solemn vow. Etymology The word come from Anglo-Saxon ' judicial swearing, solemn appeal to deity in witness of truth or a promise," from Proto-Germanic '' *aiþaz'' (source also of Old Norse eiðr, Swedish ed, Old Saxon, Old Frisian eth, Middle Dutch eet, Dutch eed, German Eid, Gothic aiþs "oath"), from PIE *oi-to- "an oath" (source also of Old Irish oeth "oath"). Common to Celtic and Germanic, possibly a loan-word from one to the other, but the history is obscure and it may ultimately ...
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Karel Dujardin - Denial Of Peter
Karel may refer to: People * Karel (given name) * Karel (surname) * Charles Karel Bouley, talk radio personality known on air as Karel * Christiaan Karel Appel, Dutch painter Business * Karel Electronics, a Turkish electronics manufacturer * Grand Hotel Karel V, Dutch Hotel *Restaurant Karel 5, Dutch restaurant Other * 1682 Karel, an asteroid * Karel (programming language), an educational programming language See also * Karelians or Karels, a Baltic-Finnic ethnic group *''Karel and I'', 1942 Czech film *Karey (other) Karey may refer to: People * Karey Dornetto (fl. 2002–present), American screenwriter * Karey Hanks (fl. 2016–2018), American politician * Karey Kirkpatrick (fl. 1996–present), American screenwriter * Karey Lee Woolsey (born 1976), American ... {{disambiguation ja:カール (人名) ...
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Restoration Of Peter
The Restoration of Peter (also known as the Re-commissioning of Peter) is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep. Background Jesus' resurrection According to the New Testament, Jesus rose from the dead and appeared to his disciples. The Gospel of John records a number of such appearances. This episode is thus part of the fourth resurrection appearance in John's gospel. 1 Corinthians 15:5 suggests that Jesus had already appeared individually to Peter; A. B. Bruce argues on this basis that the account in John 21 is not really a "restoration" since Peter would have been restored already: "Who can doubt that after that meeting the disciple's mind was at ease, and that thereafter he was at peace, both with himself and with his Master?" Bruce concludes that the ...
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Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ...
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