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Biblical Numerology
Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. Numerological values in the Bible often relate to a wider usage in the Ancient Near East. Values *''Three and a half''. A broken seven or a symbolic week that "is arrested midway in its normal course." The most prominent example is in Dan. 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast. Corresponds approximately to the temple's desecration under Antiochus IV Epiphanes (167-164 BC). In various Jewish sources, three and a half also signifies the amount of time that the Temple is given over to heathen worship (Dan. 7:25; 2 Macc. 10:5; Test. of Levi 17:1). Variations of the three and a half years result in other numerological values. For example, three and a half years correspond to 42 months or 1,260 days. Thus, both 42 and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numerology
Numerology (also known as arithmancy) is the belief in an occult, divine or mystical relationship between a number and one or more coinciding events. It is also the study of the numerical value, via an alphanumeric system, of the letters in words and names. When numerology is applied to a person's name, it is a form of onomancy. It is often associated with the paranormal, alongside astrology and similar to divinatory arts. Despite the long history of numerological ideas, the word "numerology" is not recorded in English before c. 1907. The term numerologist can be used for those who place faith in numerical patterns and draw inferences from them, even if those people do not practice traditional numerology. For example, in his 1997 book ''Numerology: Or What Pythagoras Wrought'' (), mathematician Underwood Dudley uses the term to discuss practitioners of the Elliott wave principle of stock market analysis. History The practice of gematria, assigning numerical values to wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Witnesses
In the Book of Revelation, the two witnesses (, ''duo martyron'') are two prophets who are mentioned in Revelation 11:1-14. Christian eschatology interprets this as two people, two groups of people, or two concepts. Some believe they are Enoch and Elijah, as in the Gospel of Nicodemus, since they are the only two that did not see death as required by the Scriptures. Others believe them to be Moses and Elijah because they appeared during the transfiguration of Jesus, or because Enoch was not Abraham's descendant. Some also believe that they are Moses and Elijah due to the description of what they are to do. They have the power to shut the heavens (Elijah) and turn water into blood (Moses) Dispensationalist Christians believe that the events described in the Book of Revelation will occur before and during the Second Coming. Biblical narrative Textual analysis According to the text, the two witnesses are the "two olive trees and the two lampstands" that have the power to destr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qumran
Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli settlement and kibbutz of Kalya. The Hellenistic period settlement was constructed during the reign of Hasmonean leader John Hyrcanus () or somewhat later. Qumran was inhabited by a Jewish community of the late Second Temple period, which most scholars identify with the mystic sect of the Essenes; however, other groups were also suggested. It was occupied most of the time until and was destroyed by the Romans during the First Jewish-Roman War, possibly as late as 73 CE. It was later used by Jewish rebels during the Bar Kokhba Revolt. Today, the Qumran site is best known as the settlement nearest to the Qumran Caves where the Dead Sea Scrolls were hidden, caves in the sheer desert cliffs and beneath, in the marl terrace. The principa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
War Scroll
''The War of the Sons of Light Against the Sons of Darkness'', also known as War Rule, Rule of War and the War Scroll, is a manual for military organization and strategy that was discovered among the Dead Sea Scrolls. The manuscript was among the scrolls found in Qumran Cave 1, acquired by the Hebrew University of Jerusalem and first published posthumously by Eleazar Sukenik in 1955. The document is made up of various scrolls and fragments including 1QM, and 4Q491–497. It is possible that '' The War of the Messiah'' is the conclusion to this document. The 4Q491–497 fragments were published by Maurice Baillet in '' Discoveries in the Judaean Desert'', 7 and comprise a shorter recension of the War Scroll. History Two time periods have been put forward and defended as the most probable time of composition: the Seleucid period and the Roman period. The Seleucid period proposals include the very beginning of the Maccabean Revolt (165 or 164 BCE), the height of Jonathan's militar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Jerusalem
In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, ''YHWH šāmmā'', YHWH sthere") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. In the Book of Revelation in the New Testament, the city is also called the Heavenly Jerusalem, as well as being called Zion in other books of the Christian Bible. Judaism and origin In Jewish mysticism, there are two Gardens of Eden and two Promised Lands: the heavenly invisible one and the earthly visible one that is a copy of the heavenly invisible one. Heaven in Jewish mysticism includes a heavenly Promised land - including Jerusalem, the temple, and the ark of the covenant - and a heavenly Garden of Eden - inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serpents In The Bible
Serpents ( he, נָחָשׁ, translit=''nāḥāš'') are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth. ''Nāḥāš'' (), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". ''Nāḥāš'' occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with ''seraph'' to describe vicious serpents in the wilderness. The ''tannin'', a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a ''nāḥāš'' for Moses, a ''tannin'' for Aaron. In the New Testament, the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamb Of God
Lamb of God ( el, Ἀμνὸς τοῦ Θεοῦ, Amnòs toû Theoû; la, Agnus Dei, ) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world." It appears again in John 1:36. Christian doctrine holds that a divine Jesus chose to suffer crucifixion at Calvary as a sign of his full obedience to the will of his divine Father, as an "agent and servant of God" in carrying away the sins of the world. In Christian theology the ''Lamb of God'' is viewed as both foundational and integral to the message of Christianity. A lion-like lamb that rises to deliver victory after being slain appears several times in the Book of Revelation. It is also referred to in Pauline writings; 1 Corinthians 5:7 suggests that Saint Paul intends to refer to the death of Jesus, who is the Paschal Lamb, using the theme found in Johannine writings. In Genesis 22, the bindi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Spirits Of God
In the Christian Bible, the term Seven Spirits of God appears four times in the Book of Revelation.''The Book of Revelation'' by Robert H. Mounce 1997 Eerdmans Pub. pp. 46–4/ref>''Revelation 1–11'' by John F. MacArthur (15 Apr 1999) pp. 108, 151, 16/ref> The meaning of this term has been interpreted in multiple ways.''Revelation'' by Craig S. Keener 2000 Zondervan Section 1:/ref> Biblical references The seven Spirits of God ( gr, τα επτά πνεύματα του θεού, ''ta hepta pneumata tou theou'') are mentioned four times in the Book of Revelation, and in the Book of Isaiah it names each Spirit. : Revelation 1:4: ''John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;'' : Revelation 3:1: ''And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Trumpets
In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos ( Revelation 1:9) in his vision ( Revelation 1:1). The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to the angels sound these trumpets after the breaking of the seventh seal. These seals secured the apocalyptic document held in the right hand of Him who sits on the throne. The trumpets are referred to in Koine Greek as σάλπιγξ (sálpinx, salpinx); this was a straight, narrow bronze tube with a mouthpiece of bone and a bell; they do not resemble modern trumpets. The final three trumpets are sometimes called the "woe trumpets".' Significance Before the invention of the brass trumpet, God had Moses make two silver Trumpets (Numbers 10:2), but the traditional sacred horn of the ancient Hebrews was the shofar made from a ram's horn. The Angel sounds his trumpet, Apoca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Seals
The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (, ''sphragida'') that secure the book or scroll that John of Patmos saw in an apocalyptic vision. The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God/Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs. The opening of the first four Seals releases the Four Horsemen, each with his own specific mission. The opening of the fifth Seal releases the cries of martyrs for the ''"Word/Wrath of God"''. The sixth Seal prompts plagues, storms and other cataclysmic events. The seventh Seal cues seven angelic trumpeters who in turn cue the seven bowl judgments and more cataclysmic events. Christian interpretations Certain words and phrases used in The Revelation had a clearer meaning to ancient readers familiar wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Bowls
The seven bowls (, ''phialas'', sing. φιάλη ''phialē''; also translated as cups or vials) are a set of plagues mentioned in Revelation 16. They are recorded as apocalyptic events that were seen in the vision of the Revelation of Jesus Christ, by John of Patmos. Seven angels are given seven bowls of God's wrath, each consisting of judgements full of the wrath of God. These seven bowls of God's wrath are poured out on the wicked and the followers of the Antichrist after the sounding of the seven trumpets. Plagues First bowl The first bowl is poured out upon the earth, and causes painful sores to break out upon all those bearing the mark of the beast. Second bowl The second bowl is poured out upon the sea. The sea turns to blood, and every living creature in it dies. Third bowl The third bowl is poured out upon the rivers and springs of water, and they turn to blood. The "angel of the waters" makes a speech in praise of God's justice, which is echoed by a voice from the alt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
