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Religio Naturalis Et Revelata
The Latin term ''religiō'', the origin of the modern lexeme ''religion'' (via Old French/Middle Latin), is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the end of the Roman Republic, notably by Cicero, in the sense of "scrupulous or strict observance of the traditional ''cultus''". In classic antiquity, it meant conscientiousness, sense of right, moral obligation, or duty towards anything and was used mostly in secular or mundane contexts. Etymology The classical etymology of the word, traced to Cicero himself, derives it from ''relegere'': re (again) + lego (read) where lego is in the sense of "go over", "choose", or "consider carefully". Modern scholars such as Tom Harpur and Joseph Campbell have argued that ''religio'' is derived from ''religare'': re (again) + ''ligare'' (bind or connect), which was made prominent by Augustine of Hippo, following the interpretation of Lactantius in ''Divinae institutiones'', IV ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atheism
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its "unprecedented atheism", witnessed the first significant political movement in history to advocate for the supremacy of human reason.Extract of page 22 In 1967, Albania declared itself the first official atheist coun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Superstitio
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthopraxy
In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace. Orthopraxy is in contrast with orthodoxy, which emphasizes correct belief. The word is a neoclassical compound— () meaning 'right practice'. While orthodoxies make use of codified beliefs, in the form of creeds, and ritualism more narrowly centers on the strict adherence to prescribed rites or rituals, orthopraxy is focused on issues of family, cultural integrity, the transmission of tradition, sacrificial offerings, concerns of purity, ethical system, and the enforcement thereof. In Hinduism, orthopraxy and ritualism are often interconnected. Judaism and Christianity are also considered both religions and orthopraxies, as they guide adherents in both practice and belief. Biale, David, ''Not in the Heavens: The Tradition of Jewish Secular Thought'', Princeton University Press, 2011, p.15 Etymology The term ''orthopraxy'' comes from the Greek , meaning " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifespan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clifford Ando
Clifford Ando (born 1969) is an American classicist who specializes in Roman law and religion. His work deals primarily with law, religion, and government in the Imperial era, particularly issues of Roman citizenship, legal pluralism, and legal procedure. In the history of law, his work addresses the relations among civil law, public law, and international law. Ando is a professor in the Department of Classics, History and Law and in the College at the University of Chicago. He is a research fellow in the Department of Classics and World Languages at the University of South Africa, and the recipient of several fellowships, grants, and prizes. He has held fellowship and visiting professorships in Canada, France, Germany, New Zealand, and South Africa. He earned his bachelor's degree from Princeton University in 1990, and his doctorate from the University of Michigan in 1996. In 2008, he was among faculty members who questioned the establishment of the Milton Friedman Institute a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Müller
Friedrich Max Müller (; 6 December 1823 – 28 October 1900) was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life. He was one of the founders of the western academic disciplines of Indian studies and religious studies ('science of religion', German: ''Religionswissenschaft'').Sara Abraham and Brannon Hancock, doctoral students of theology in University of Glasgo''Friedrich Max Müller'' Gifford Lectures. Müller wrote both scholarly and popular works on the subject of Indology. The ''Sacred Books of the East'', a 50-volume set of English translations, was prepared under his direction. He also promoted the idea of a Turanian family of languages. Early life and education Max Müller was born into a cultured family on 6 December 1823 in Dessau, the son of Wilhelm Müller, a lyric poet whose verse Franz Schubert had set to music in his song-cycles ''Die schöne Müllerin'', and ''Winterreise''. His mother, Adelheid Müller ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pietas
''Pietas'' (), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet ''pius'' ("religious") throughout Virgil's epic ''Aeneid''. The sacred nature of ''pietas'' was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is ''eusebeia'' (εὐσέβεια). Cicero defined ''pietas'' as the virtue "which admonishes us to do our duty to our country or our parents or other blood relations." The man who possessed ''pietas'' "performed all his duties towards the deity and his fellow human beings fully and in every respect," as the 19th-century classical scholar Georg Wissowa described it. Cicero suggests people should have awareness of our own honor, we must always attempt to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerzy Linderski
Jerzy Sever Linderski (born 21 August 1934 in Lwow, Poland, now Lviv) is a contemporary Polish scholar of ancient history and Roman religion and law. Currently George L. Paddison Professor of Latin ''Emeritus'' at the University of North Carolina at Chapel Hill, Jerzy Linderski is one of the foremost classical philologists and Roman historians of the modern era. He earned his Ph.D. from the University of Kraków in Poland in 1960. He has served on the faculties of the University of Oregon and the University of North Carolina at Chapel Hill. His scholarship has concentrated, in particular, on topics of Roman religion and augury, Roman law and Latin epigraphy. His collected papers have appeared in two volumes of "Roman questions".Review of J. Linderski, ''Roman Questions: Selected Papers 1958-1993''. Heidelberger althistorische Beiträge und epigraphische Studien 20. Stuttgart: Steiner, 1995. Pp. xv + 746. . Reviewed by T. Corey Brennan, Departments of Greek and Latin, Bryn Mawr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
