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Rav Moshe Danon
''Rav'' (or ''Rab,'' Modern Hebrew: ) is the Hebrew generic term for a person who teaches Torah; a Jewish spiritual guide; or a rabbi. For example, Pirkei Avot (1:6) states that: The term ''rav'' is also Hebrew for ''rabbi''. (For a more nuanced discussion, see semicha.) The term is frequently used by Orthodox Jews to refer to their own rabbi. In contemporary Judaism, as the term ''rabbi'' has become commonplace, the term ''rav'' has come to apply to rabbis with levels of knowledge, experience, and wisdom in excess of those found among the majority of rabbis who serve Jewish congregations as a career. In some cases, ''rav'' thus refers to full-time scholars of Torah who do not receive compensation. Overview In the Talmud, the title ''Rav'' generally precedes the names of Babylonian Amoraim; ''Rabbi'' generally precedes the names of ordained scholars in the Land of Israel whether Tannaim or Amoraim. In the Talmud, ''Rav'' or ''Rab'' (used alone) is a common name for the firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Hebrew
Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , '' lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the standard form of the Hebrew language spoken today. Spoken in ancient times, Ancient Hebrew, a member of the Canaanite branch of the Semitic language family, was supplanted as the Jewish vernacular by the western dialect of Aramaic beginning in the third century BCE, though it continued to be used as a liturgical and literary language. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel. Of the Canaanite languages, Modern Hebrew is the only language spoken today. Modern Hebrew is spoken by about nine million people, counting native, fluent and non-fluent speakers. Most speakers are citizens of Israel: about five million are Israelis who speak Modern Hebrew as their native language, 1.5 million are immigra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a ''metivta'', and undergraduate-level students learn in a ''beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a ''Talmud Torah'' or ''cheder'', post-bar mitzvah-age students l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haredi
Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the ''Haskalah'' movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, the rise of the Jewish national movements, etc. In contrast to Modern Orthodox Judaism, followers of Haredi Judaism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Velvel Soloveitchik
Yitzchok Zev Halevi Soloveitchik (Hebrew: יצחק זאב הלוי סולובייצ'יק), also known as Velvel Soloveitchik ("Zev" means "wolf" in Hebrew, and "Velvel" is the diminutive of "wolf" in Yiddish) or the Brisker Rov ("rabbi of/from Brisk", (19 October 1886 – 11 October 1959), was an Orthodox rabbi and rosh yeshiva of the Brisk yeshiva in Jerusalem. A scion of the Soloveitchik rabbinical dynasty, he is commonly referred to as the "GRY"Z" (an acronym for Gaon Rabbi Yitzchok Zev) and "The Rov". He was known for his stringency in halakha (Jewish law) and advocacy for non-participation in the Israeli political system. Biography Yitzchok Zev Soloveitchik was born to Chaim Soloveitchik in Valozhyn. On his mother's side, he was the grandson of Refael Shapiro, a rosh yeshiva in the Volozhin yeshiva. Soloveitchik moved with his family the Jewish community of Brisk after the czarist government closed the Volozhin yeshiva. He would succeed his father as a rabbi of B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Gaon
Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon he-Chasid mi-Vilna'', "the pious genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the ''Acharonim'', and by some as one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Judaism, Jewish customs an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch HaRav
The ''Shulchan Aruch HaRav'' ( he, שולחן ערוך הרב, , Shulchan Aruch of the Rabbi; also romanized ''Shulkhan Arukh HaRav'') is especially a record of prevailing halakha by Rabbi Shneur Zalman of Liadi (1745–1812), known during his lifetime as '' HaRav'' (Hebrew for "The Rabbi") and as the first Rebbe (Yiddish for "rabbi") of Chabad. Within the Chabad community the work is known as the ''Alter Rebbe's Shulchan Aruch''. New edition of the ''Shulchan Aruch'' Rabbi Shneur Zalman was asked by his teacher, Rabbi Dov Ber, the Maggid of Mezritch, to write an adjusted version of the ''Shulchan Aruch'' (1562 CE) of Rabbi Joseph Karo with reference to later commentaries, as well as subsequent responsa, for nascent Hassidism. The ''Shulchan Aruch'' (and its forerunner, the Beit Yosef) was written from the standpoint of Sephardi Minhag. Rabbi Shneur Zalman composed his updated and adapted ''Shulchan Aruch'' (c. 1800), so that Hassidic laymen would be able to study the corres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shneur Zalman Of Liadi
Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 Adoption of the Gregorian calendar#Adoption in Eastern Europe, O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jews, Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Lyady, Vitebsk Region, Liadi in Grand Duchy of Lithuania and later in the Lithuania Governorate, Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for ''Shulchan Aruch HaRav'', ''Tanya (Judaism), Tanya'', and his ''Siddur Torah Or'' compiled according to the ''Nusach Ari''. Zalman (name), Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two lights"). Zalman of Liady is also known as "Shneur Zalman Baruchovitch," Baruchovitch being the Russian patronymic from his father Baruch, and by a variety of other t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Soloveitchik
Joseph Ber Soloveitchik ( he, יוסף דב הלוי סולובייצ׳יק ''Yosef Dov ha-Levi Soloveychik''; February 27, 1903 – April 9, 1993) was a major American Orthodox rabbi, Talmudist, and modern Jewish philosopher. He was a scion of the Lithuanian Jewish Soloveitchik rabbinic dynasty. As a ''rosh yeshiva'' of Rabbi Isaac Elchanan Theological Seminary at Yeshiva University in New York City, The Rav, as he came to be known, ordained close to 2,000 rabbis over the course of almost half a century. Rabbinic literature sometimes refers to him as הגרי"ד, short for "The great Rabbi Yosef Dov". He served as an advisor, guide, mentor, and role-model for tens of thousands of Jews, both as a Talmudic scholar and as a religious leader. He is regarded as a seminal figure by Modern Orthodox Judaism. Heritage Joseph Ber Soloveitchik was born on February 27, 1903, in Pruzhany, Imperial Russia (later Poland, now Belarus). He came from a rabbinical dynasty dating back some 200 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamatz
Kamatz or qamatz ( he, label=Modern Hebrew, קָמָץ, ; alternatively ) is a Hebrew niqqud (vowel) sign represented by two perpendicular lines (looking like an uppercase T) underneath a letter. In modern Hebrew, it usually indicates the phoneme which is the " a" sound in the word ''spa'' and is transliterated as ''a ''. In these cases, its sound is identical to the sound of ' in modern Hebrew. In a minority of cases it indicates the phoneme , equal to the sound of '. Qamatz Qaṭan, Qamatz Gadol, Ḥataf Qamatz Qamatz Qaṭan vs. Qamatz Gadol The Hebrew of the late centuries BCE and early centuries of the Common Era had a system with five phonemic long vowels and five short vowels . In the later dialects of the 1st millennium CE, phonemic vowel length disappeared, and instead was automatically determined by the context, with vowels pronounced long in open syllables and short in closed ones. However, the previous vowel phonemes merged in various ways that differed fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niqqud
In Hebrew orthography, niqqud or nikud ( or ) is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were developed in the Early Middle Ages. The most widespread system, and the only one still used to a significant degree today, was created by the Masoretes of Tiberias in the second half of the first millennium AD in the Land of Israel (see Masoretic Text, Tiberian Hebrew). Text written with niqqud is called '' ktiv menuqad''. Niqqud marks are small compared to the letters, so they can be added without retranscribing texts whose writers did not anticipate them. In modern Israeli orthography ''niqqud'' is seldom used, except in specialised texts such as dictionaries, poetry, or texts for children or for new immigrants to Israel. For purposes of disambiguation, a system of spelling without niqqud, known in Hebrew as '' ktiv maleh'' (, literally "full spelling") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
