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Rashid Al-Dawla Mahmud
Abu Salama Mahmud ibn Nasr ibn Salih ar, محمود بن نصر بن صالح المرداسي, Abū Salama Maḥmūd ibn Naṣr ibn Ṣāliḥ, also known by his ''laqab'' (honorific epithet) Rashid al-Dawla, was the Mirdasid emir of Aleppo from 1060 to 1061 and again from 1065 until his death. He was the son of Shibl al-Dawla Nasr and the Numayrid princess, Mani'a al-Sayyida al-Alawiyya. First reign He rose to power as a young prince when the Kilab tribe entrusted him and his cousin, Mani, to regain possession of Aleppo after it was given to the Fatimids by his uncle, Thimal. Their first attempt proved unsuccessful; however, in 1060 they succeeded. In 1061, Mahmud's first reign came to an end when Thimal was given Aleppo, in an agreement imposed by the Kilab shaykhs. Second reign After Thimal's death in late 1062, Mahmud opposed Thimal's nomination of Atiyya (Thimal's brother) as his successor. Clashes followed between Mahmud and his uncle; Atiyya decided to call 1,000 Turcoma ...
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Laqab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/ middle/family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and ''Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In I ...
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Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referre ...
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1075 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Converts To Sunni Islam From Shia Islam
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Baptist to Catholic Christianity or from Sunni Islam to Shi’a Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals". People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Proselytism is the act of attempting to convert by persuasion another individual from a different religion or belief system. Apostate is a term used by members of a religion or denomination to refer to so ...
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Mirdasid Emirs Of Aleppo
The Mirdasid dynasty ( ar, المرداسيون, al-Mirdāsiyyīn), also called the Banu Mirdas, was an Arab dynasty which ruled an Aleppo-based emirate in northern Syria and the western Jazira (Upper Mesopotamia) more or less continuously from 1024 until 1080. History Dominance of the Kilab in northern Syria The Mirdasids were a family of the Bedouin (nomadic Arab) tribe of Banu Kilab. The Kilab's ancestral home was in central Arabia and its tribesmen first established themselves in northern Syria and the western Jazira (Upper Mesopotamia) in the years after the 630s–Muslim conquest. A second major wave of Kilabi tribesmen migrated to northern Syria from Arabia in the 9th century. The political vacuum and frequent revolts throughout the region during that period paved the way for the Kilab to strengthen their influence, becoming the predominant tribe in the region north of the Palmyrene steppe and west of the Euphrates River by the early to mid-10th century. A third maj ...
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'Atiyya Ibn Salih
Asad al-Dawla Abū Dhūʿaba ʿAṭiyya ibn Ṣāliḥ () (died July 1073) was the Mirdasid emir of Aleppo in 1062–1065. Prior to his assumption of the emirate in Aleppo, he had been the Mirdasid emir of al-Rahba from 1060. He continued as the emir of al-Rahba and the eastern portion of the Mirdasid realm after losing Aleppo to his nephew Mahmud ibn Nasr. He lost al-Rahba in 1070. He entered Byzantine protection afterward and launched a failed assault against Mahmud's territories before his death in Constantinople. Family Atiyya was the son of Salih ibn Mirdas, who established Mirdasid rule in Aleppo in 1024, and his wife Tarud.Bianquis 1993, p. 119.Zakkar 1971, p. 51. The latter was noted in contemporary sources for her beauty. Both Salih and Tarud belonged to the Banu Kilab, a large Arab tribe that dominated northern Syria and the western Jazira in the 11th century. In 1014, Salih had been forced to divorce Tarud during his incarceration by the emir of Aleppo, Mansur ibn Lu'lu' ...
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Mu'izz Al-Daula Thimal
Abu Ulwan Thimal ibn Salih ibn Mirdas ( ar, أبو علوان ثمال بن صالح بن مرداس, Abū ʿUlwān Thimāl ibn Ṣāliẖ ibn Mirdās; died 1062), also known by his ''laqab'' (honorific epithet) Mu'izz al-Dawla ( ar, معز الدولة, Muʿizz al-Dawla), was the Mirdasid emir of Aleppo jointly with his elder brother Shibl al-Dawla Nasr in 1029–1030 and then solely in 1042–1057 and 1061–1062. The chosen successor of the Mirdasids' founder, his father Salih ibn Mirdas, Thimal was ousted from Aleppo by his brother Nasr in 1030, but retained the Jaziran (Upper Mesopotamian) half of the emirate from his seat in al-Rahba. When Nasr was slain by the Fatimid army of Anushtakin al-Dizbari in 1038, Thimal took control of Aleppo but quickly departed to avoid a Fatimid assault. He once again reverted to his Jaziran domains, which were reduced by Anushtakin's captures of Manbij and Balis. Nevertheless, he gained the Numayrid city of Raqqa after marrying Nasr's widow, ...
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Jalal Al-Dawla
Abu Tahir Firuz Khusrau ( fa, ابوطاهر فیروزخسرو), better known by his ''laqab'' of Jalal al-Dawla (993 or 994 – March 1044), was the Buyid amir of Iraq (1027–1044). He was the son of Baha' al-Dawla. Biography In 1012 Jalal Al-Dawla's father died. His brother, Sultan al-Dawla, came to the throne and appointed him as governor of Basra. He ruled there up until Musharrif al-Dawla, who had taken control of Iraq, died in 1025. His death caused a succession crisis. Jalal al-Dawla, with the aid of his vizier Abu Sa'd Abd al-Wahid, tried to capture Baghdad, but was shortly repelled by a Buyid army which had taken control of the city. Jalal al-Dawla then had Abu Sa'd imprisoned, and appointed the latter's cousin Abu Ali Hasan as his vizier. The army took more than two years before choosing Jalal al-Dawla as his father's successor in June 1027. He subsequently became involved in a bitter fight with his nephew Abu Kalijar, who controlled Fars and Kerman. Abu Kalijar ...
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Nasr Ibn Mahmud
Nasr ibn Mahmud ibn Nasr ibn Salih ibn Mirdas ( ar, نصر بن محمود بن نصر المرداسي, Naṣr ibn Maḥmūd ibn Naṣr ibn Ṣaliḥ ibn Mirdās) (died 1076) was the Mirdasid emir of Aleppo in 1075–1076. Family Nasr was the eldest son of Mahmud ibn Nasr, the Mirdasid emir of Aleppo (). Nasr's mother was a daughter of the Buyid emir al-Malik al-Aziz ibn Jalal al-Dawla. His brothers, from a different mother(s), were Sabiq, Waththab and Shabib and sister Mani'a. Rule Mahmud designated his youngest son Shabib as his successor, but upon Mahmud's death in early 1075, Nasr was recognized as Aleppo's emir. Shabib was still young and the leading officials of the emirate, as well as its troops, favored Nasr. As soon as he took office he executed his father's vizier, the commander Ali ibn Abi al-Thurayya, having accused him of influencing Mahmud's nomination of Shabib. In his place, Nasr appointed Abu Nasr Muhammad ibn al-Hasan al-Tamimi, known as Ibn al-Nahhas. Nasr ent ...
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Battle Of Manzikert
The Battle of Manzikert or Malazgirt was fought between the Byzantine Empire and the Seljuk Empire on 26 August 1071 near Manzikert, theme of Iberia (modern Malazgirt in Muş Province, Turkey). The decisive defeat of the Byzantine army and the capture of the Emperor Romanos IV Diogenes played an important role in undermining Byzantine authority in Anatolia and Armenia, and allowed for the gradual Turkification of Anatolia. Many Turks, travelling westward during the 11th century, saw the victory at Manzikert as an entrance to Asia Minor. The brunt of the battle was borne by the Byzantine army's professional soldiers from the eastern and western tagmata, as large numbers of mercenaries and Anatolian levies fled early and survived the battle. The fallout from Manzikert was disastrous for the Byzantines, resulting in civil conflicts and an economic crisis that severely weakened the Byzantine Empire's ability to defend its borders adequately. This led to the mass movement of Turk ...
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Romanos IV Diogenes
Romanos IV Diogenes (Greek: Ρωμανός Διογένης), Latinized as Romanus IV Diogenes, was a member of the Byzantine military aristocracy who, after his marriage to the widowed empress Eudokia Makrembolitissa, was crowned Byzantine Emperor and reigned from 1068 to 1071. During his reign he was determined to halt the decline of the Byzantine military and to stop Turkish incursions into the Byzantine Empire, but in 1071 he was captured and his army routed at the Battle of Manzikert. While still captive he was overthrown in a palace coup, and when released he was quickly defeated and detained by members of the Doukas family. In 1072, he was blinded and sent to a monastery, where he died of his wounds. Accession to the throne Romanos Diogenes was the son of Constantine Diogenes and a member of a prominent and powerful Byzantine Greek family from Cappadocia, the Diogenoi,Norwich 1993, p. 344 connected by birth to most of the great aristocratic nobles in Asia Minor.Finla ...
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Ibn Al-Adim
Kamāl al-Dīn Abū ʾl-Ḳāsim ʿUmar ibn Aḥmad ibn Hibat Allāh Ibn al-ʿAdīm (1192–1262; ) was an Arab biographer and historian from Aleppo. He is best known for his work ''Bughyat al-Talab fī Tārīkh Ḥalab'' (; ''Everything Desirable about the History of Aleppo''), a multi-volume collection of biographies of famous men from Aleppo, introduced with a volume on the geography and traditions of the region. It is saved in part in manuscripts in the library of sultan Ahmed III in Topkapi Palace. He also published a chronicle version of the work, ''Zubdat al-Halab fi ta'arikh Halab'' (; ''The Cream of the History of Aleppo''), a copy of which reached the library of Jean-Baptiste Colbert and then the Bibliothèque nationale de France, and selections of which were published with Latin translation by Georg Freytag in 1819. His historical sources are various, some oral and some written, and two of the more famous are Usama ibn Munqidh and Ibn al-Qalanisi (Lewis 1952). Another work ...
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