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Raphael Cohen
Rabbi Raphael ben Jekuthiel Susskind Cohen, in German Rafael ben Jekutiel Süsskind Kohen ( Lithuania, 4 November 1722 – Altona, 11 November 1803), a kohen, was Chief Rabbi of Altona-Hamburg-Wandsbek from 1775. He was educated at Minsk under Aryeh Löb ben Asher, whose successor as head of the yeshibah of that town he became in 1742. In 1744 he was called to the rabbinate of Rakov, and in 1747 to that of Vilkomir (a town not far from Wilna), where he remained till 1757, when he was called as chief rabbi to Minsk. Six years later he became rabbi and head of the yeshibah at Pinsk. In 1771 he went to Berlin for the purpose of publishing there his work "''Torat Yekutiel''." The scholars of that city received him with enthusiasm and respect, and offered him the rabbinate, which was then vacant, but for some unknown reason he declined the offer. In 1772 he became rabbi of Posen, and four years afterwards he was called to take charge of the "Three Communities" (Altona, Hamburg, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altona, Hamburg
Altona (), also called Hamburg-Altona, is the westernmost urban borough (''Bezirk'') of the German city state of Hamburg, on the right bank of the Elbe river. From 1640 to 1864, Altona was under the administration of the Danish monarchy. Altona was an independent borough until 1937. In 2016 the population was 270,263. History Altona was founded in 1535 as a village of fishermen in what was then Holstein-Pinneberg. In 1640, Altona came under Danish rule as part of Holstein-Glückstadt, and in 1664 was granted municipal rights by the Danish King Frederik III, who then ruled in personal union as Duke of Holstein. Altona was one of the Danish monarchy's most important harbor towns. The railroad from Altona to Kiel, the Hamburg-Altona–Kiel railway ( da, link=no, Christian VIII Østersø Jernbane), was opened in 1844. Because of severe restrictions on the number of Jews allowed to live in Hamburg until 1864 (with the exception of 1811–1815), a major Jewish community develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentateuch
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll (''Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiritu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahot
Tractate Menachot ( he, מְנָחוֹת; "Meal Offerings") is the second tractate of the Order of Kodashim. It has Gemara in the Babylonian Talmud and a Tosefta. Menachot deals with the rules regarding the preparation and presentation of grain-meal and oil and drink offerings, including the meal-offering that was burnt on the altar and the remainder that was consumed by the priests as specified in the Torah ( and on); the bringing of the ''omer'' of barley (), the two loaves (), and the showbread ().as offerings in the Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jeru .... References Further reading * {{Mishna Jewish animal sacrifice Land of Israel laws in Judaism Mishnah Oral Torah Second Temple Tabernacle and Temples in Jerusalem Talmud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zebahim
150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the '' korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple service and ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudic
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saul Berlin
Saul Berlin (also Saul Hirschel after his father; 1740 at Glogau – November 16, 1794 in London) was a German Jewish scholar who published a number of works in opposition to rabbinic Judaism. Early life He received his general education principally from his father, Hirschel Levin, who had served as rabbi of the Great Synagogue of London and as chief rabbi of Berlin. Saul, the eldest son, was given an education in both the Talmud and secular subjects. His brother, Solomon Hirschell, eventually became Chief Rabbi of Great Britain. Saul Berlin was ordained as a rabbi at age 20. By 1768, aged 28, he had a rabbinic post in Frankfort-on-the-Oder in the Prussian province of Brandenburg. He married Sarah, the daughter of Rabbi Joseph Jonas Fränkel of Breslau. In Berlin and Breslau (where he frequently went to visit his father-in-law), he came into personal contact with the representatives of the Jewish Enlightenment, and became one of its most enthusiastic adherents. Career Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, ''dub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh De'ah
Yoreh De'ah ( he, יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap into the excluded areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. Topics include, but are not limited to: * Permitted and forbidden foods, * Circumcision, * Gentiles, * Foreign worship, * Prohibition against charging interest, * Oaths, * Converts, * Honoring parents, * Honoring scholars and the elderly, * Charity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulḥan 'Aruk
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Of Volozhin
Chaim of Volozhin (also known as Chaim ben Yitzchok of Volozhin or Chaim Ickovits; January 21, 1749 – June 14, 1821)Jewish Encyclopedia Bibliography: Fuenn, Keneset Yisrael, pp. 347–349; idem, Kiryah Ne'emanah, pp. 156–158; Lewin, Aliyyot Eliyahu (ed. Stettin), p. 70; Schechter, Studies in Judaism, p. 85, Philadelphia, 1896; Jatzkan, Rabbenu Eliyah mi-Wilna, pp. 100–106, St. Petersburg, 1901; Ha-Shahar, vi. 96; Eliezer of Botoshan, Kin'at Soferim, p. 796; Ahiasaf, 5654, p. 260, and 5699, p. 81; Reines, Ozar ha-Sifrut, iii.; Ha-Kerem, 1887, pp. 179–181; David Tebele, Bet Dawid, Preface, Warsaw, 1854; Maginne Erez, Preface, Shklov, 1803; Zedner, Cat. Hebr. Books Brit. Mus. pp. 179, 555.S was a rabbi, Talmudist, and ethicist. Popularly known as "Reb Chaim Volozhiner" or simply as "Reb Chaim", he was born in Volozhin (a.k.a. Vałožyn or Valozhyn) when it was a part of the Polish–Lithuanian Commonwealth. He died there wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shneur Zalman Of Liadi
Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 Adoption of the Gregorian calendar#Adoption in Eastern Europe, O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jews, Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Lyady, Vitebsk Region, Liadi in Grand Duchy of Lithuania and later in the Lithuania Governorate, Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for ''Shulchan Aruch HaRav'', ''Tanya (Judaism), Tanya'', and his ''Siddur Torah Or'' compiled according to the ''Nusach Ari''. Zalman (name), Zalman is a Yiddish variant of Solomon and Shneur (or Shne'or) is a Yiddish composite of the two Hebrew words "shnei ohr" (שני אור "two lights"). Zalman of Liady is also known as "Shneur Zalman Baruchovitch," Baruchovitch being the Russian patronymic from his father Baruch, and by a variety of other t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
