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Rantideva
Rantideva () is a king of the Lunar dynasty in Hinduism. Described to be benevolent, he is stated to have achieved moksha (liberation) from Vishnu when the Trimurti tested his faith. A descendant of Bharata, he is described as a generous king in Hindu literature. Legends Origin of the river Charmanvati As Rantideva was a faithful follower of Vishnu, the king gave away to the Brahmanas his wealth and thus acquired righteous means. The king gave promises and engaged in performance of various sacrifices. Once, a mass of animals were in desire of attaining Svarga (heaven), and came by themselves to attain salvation in the Agnihotra sacrifice. The blood that flowed from the slaughtered cattle formed a river, which came to be known as the Charmanvati (Believed in local tradition to be the Chambal river). This is mentioned in the Drona Parva passage of the Hindu epic Mahabharata. Meeting the Trimurti In the Bhagavata Purana, Rantideva is once described to have offered everyth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chambal River
The Chambal River is a tributary of the Yamuna River in Central and Northern India, and thus forms part of the greater Gangetic drainage system. The river flows north-northeast through Madhya Pradesh, running for a time through Rajasthan then forming the boundary between Rajasthan and Madhya Pradesh before turning southeast to join the Yamuna in Uttar Pradesh state. It is a legendary river and finds mention in ancient scriptures. The perennial Chambal originates at Janapav, south of Mhow town, near Manpur, Indore, on the south slope of the Vindhya Range in Madhya Pradesh. The Chambal and its tributaries drain the Malwa region of northwestern Madhya Pradesh, while its tributary, the Banas, which rises in the Aravalli Range, drains southeastern Rajasthan. It ends a confluence of five rivers, including the Chambal, Kwari, Yamuna, Sind, Pahuj, at Pachnada near Bhareh in Uttar Pradesh state, at the border of Bhind and Etawah districts. The Chambal River is considered pollution ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandravamsha
The Lunar dynasty (IAST: Candravaṃśa) is a legendary principal house of the Kshatriyas varna, or warrior–ruling caste mentioned in the ancient Indian texts. This legendary dynasty was said to be descended from moon-related deities (''Soma'' or ''Lunar''). The Hindu deity Krishna is believed to have been born in the Yaduvamsha branch of the Lunar dynasty. According to the ''Shatapatha Brahmana'', Pururavas was the son of Budha (himself often described as the son of Soma) and the gender-switching deity Ila (born as the daughter of Manu). Pururavas's great-grandson was Yayati, who had five sons named Yadu, Turvasu, Druhyu, Anu, and Puru. These seem to be the names of five Vedic tribes as described in the Vedas. According to the ''Mahabharata'', the dynasty's progenitor Ila ruled from Prayaga, and had a son Shashabindu who ruled in the country of Bahli. The son of Ila and Budha was Pururavas who became the first Chandravamsha emperor of the entirety of the earth. Ila's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnihotra
Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. The ritual has been described by P.E. Dumont as a "fertility charm", and as a "solar charm" which symbolically preserved and created the sun at nightfall and sunrise. This tradition dates back to the Vedic age; the Brahmans perform the Agnihotra ritual chanting the verses from the Rigveda. It is part of a pan- Indo-Iranian heritage, which includes the related Iranian fire-worship ritual called Zoroastrian '' Yasna Haptaŋhāiti'' ritual mentioned in the Old Avestan. In the historical Vedic religion, Agnihotra was the simplest public rite, and the head of every Brahmin and Vaishya family was required to conduct it twice daily. It was already popular in India with '' Upaniṣads'' as religious performance. The tradition is now practiced in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Characters In The Mahabharata
The ''Mahabharata'' is one of the two major Sanskrit epics of ancient India; it was composed by the sage Vyasa. The most important characters of ''Mahabharata'' can be said to include: Krishna; the Pandavas Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva, along with their wife Draupadi; and the Kauravas (who were a hundred brothers), led by the eldest brother, Duryodhana. The most important other characters include Bhishma, Karna, Dronacharya, Shakuni, Dhritrashtra, Gandhari and Kunti. Some pivotal additional characters include Balarama, Subhadra, Vidura, Abhimanyu, Kripacharya, Pandu, Satyavati, Ashwatthama, and Amba. Deities who play a significant role in the epic include Vishnu, Brahma, Shiva, Ganga, Indra, Surya and Yama. This list mentions notable characters and may also contain characters appearing in regional stories and folklores related to ''Mahabharata''. A Abhimanyu Abhimanyu was the son of third Pandava prince Arjuna and Yadava princess S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Kings
A mythological king is an archetype in mythology. A king is considered a "mythological king" if he is included and described in the culture's mythology. Unlike a fictional king, aspects of their lives may have been real and legendary, or that the culture (through legend and story telling) believed to be real. In the myth, the legends that surround any historical truth might have evolved into symbols of "kinship" and leadership, and expanded with descriptions of spiritual, supernatural or magical chain of events. For example, in legend the king may have magical weapons and fight dragons or other mythological beasts. His archetypical role is usually to protect and serve the people. Archetypes of kings One mythological archetype is the "good king" (McConnel 1979), also sometimes called the "monarchical hero". The "good king" is often the epic hero who made his world safe for civilization. Two examples that scholars have identified as filling the roles and earning the reputation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the cycle of death and rebirth. ''Saṃsāra'' is sometimes referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in Śramaṇic movements such as early Buddhism and Jainism, as well as various schools of Hindu philosophy after about the mid-1st millennium BCE. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and the liberation from ''saṃsāra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandala
Chandala ( sa, चांडाल, caṇḍāla) is a Sanskrit word for someone who deals with disposal of corpses, and is a Hindu lower caste, traditionally considered to be untouchable. A female member of this caste is known as a ''Caṇḍālī''. History Varṇa was a hierarchical social order in ancient India, based on the Vedas. Since the Vedic corpus constitute the earliest literary source, it came to be seen as the origin of caste society. In this view of caste, ''varṇas'' were created on a particular occasion and have remained virtually unchanged. In this ordering of society, notions of purity and pollution were central, and activities were delineated in this context. ''Varṇa'' divides the society into four groups ordered in a hierarchy; beyond these, outside the system, lies a fifth group known as the ''untouchables'', of which the Chandala became a constituent part. The first mention of the fourfold ''varṇa'' division is found in the later ''Rigveda''. Vedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four '' varnas'' of the Hindu caste system and social order in ancient India. Various sources translate it into English as a caste, or alternatively as a social class. Theoretically, class serving other three classes. The word caste comes from the Portuguese word casta. The word ''Shudra'' appears in the '' Rig Veda'' and it is found in other Hindu texts such as the ''Manusmriti'', ''Arthashastra'', '' Dharmashastras'' and '' Jyotishshastra''. In some cases, shudras participated in the coronation of kings, or were ministers and kings according to early Indian texts. History Vedas The term ''śūdra'' appears only once in the ''Rigveda''. This mention is found in the mythical story of creation embodied in the ''Purusha Sukta ("The Hymn of Man").'' It describes the formation of the four varnas from the body of a primeval man. It states that the brahmin emerged from his mouth, the kshatriya from his arms, the vaishya from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghee
Ghee is a type of clarified butter, originating from India. It is commonly used in India for cooking, as a traditional medicine, and for religious rituals. Description Ghee is typically prepared by simmering butter, which is churned from cream (traditionally made by churning the topmost layer of curd, which is also called the ''Bilona'' method), skimming any impurities from the surface, then pouring and retaining the clear liquid fat while discarding the solid residue that has settled to the bottom. Spices can be added for flavor. The texture, color, and taste of ghee depend on the quality of the butter, the milk source used in the process, and the duration of boiling time. Etymology The word ''ghee'' comes from sa, घृत (', ) 'clarified butter', from ''ghṛ-'' 'to sprinkle'. In Dravidian languages, it is also known as te, నెయ్యి '('neyyi''), ta, நெய் or துப்பகம் (''tuppakam''), ml, നെയ്യ് (''ney'') and kn, ತ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drona Parva
The Drona Parva ( sa, द्रोण पर्व), or ''the Book of Drona,'' is the seventh of eighteen books of the Indian epic Mahabharata. Drona Parva traditionally has 8 parts and 204 chapters.Ganguli, K.M. (1883-1896)Drona Parva in ''The Mahabharata of Krishna-Dwaipayana Vyasa'' (12 Volumes). CalcuttaDutt, M.N. (1897) ''The Mahabharata (Volume 7): Drona Parva''. Calcutta: Elysium Press The critical edition of Drona Parva has 8 parts and 173 chapters. Drona Parva describes the appointment of Drona as commander-in-chief of the Kaurava alliance, on the 11th day of the Kurukshetra War, the next four days of battles, and his death on the 15th day of the 18-day war. The parva recites how the war became more brutal with each passing day, how agreed rules of a just war began to be ignored by both sides as loved ones on each side were slain, how the war extended into the night, and how millions of more soldiers and major characters of the story - Abhimanyu, Jayadratha, Drona, Ghatotk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svarga
Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be not the equivalent of the Abrahamic Heaven. Description Svargaloka is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the cow of plenty, as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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