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Rami B. Abba
Rami bar Abba II (Hebrew: רמי בר אבא (השני)) was a Babylonian rabbi, of the sixth generation of amoraim. Biography Once Rami wanted to build a new synagogue, by taking bricks and beams from an old synagogue and use them for the new synagogue in a different location. In general halacha prohibits of dismantling a synagogue before one has built another to take its place, lest the new one not end up being built. Rami asked whether this was permitted in his case, since the materials of the old synagogue would be used for the new. He asked Rav Papa and then R. Huna b. Joshua (or according to another version, Rav Papi and then R. Huna b. Tahlifa) who both prohibited him from doing so. According to '' Sheiltot d’Rav Achai'', Rami b. Abba was Rav Ashi Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. B ...
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Megillah (Talmud)
Megillah ( he, מְגִילָּה, "scroll") is the tenth Tractate of Mishnah in the Order Moed. It and its Gemara deal with the laws of Purim and offers exegetical understandings to the Book of Esther. It also includes laws concerning the public reading of the Torah and other communal synagogue practices. There is also a segment in the first chapter which details certain miscellaneous laws. A megillah is a finely detailed account or book but the term by itself commonly refers to the Book of Esther. Sources * Schottenstein Edition of the Babylonian Talmud The ''Schottenstein Edition of the Babylonian Talmud'' is a 20th-century, 73-volume edition of the Babylonian Talmud (Talmud Bavli) featuring an elucidated translation and commentary, and published by ArtScroll, a division of Mesorah Publicati ...: ''Talmud Bavli: The Gemara, Schottenstein Edition - Tractate Megillah'', 1991, Artscroll External links Mishnah Megillah text in Hebrew
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Robe ...
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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ...
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Rav Papa
Rav Pappa ( he, רַב פַּפָּא) (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Papa and his friend Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business ...
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Huna B
Huna may refer to: Anthropological * Hara Huna Kingdom, ancient Chinese tribe * Huna people, invaders of northern India 5th–9th century ** Huna Kingdom Places * Huna, Caithness, Scotland * Man Huna, a village in Sagaing Township, Burma People * Daniel Huňa (born 1979), Czech football player * Huna b. Joshua, a Jewish Amora sage * Huna Kamma, a Jewish Tanna sage * Huna b. Nathan, a Jewish Amora sage * James Te Huna (born 1981), New Zealand mixed martial artist * Jodi Te Huna or Jodi Brown (born 1981), New Zealand netball player * Mar ben Huna (died c. 614), head of the Sura Academy * Raba bar Rav Huna (died 322), Jewish Talmudist in Babylonia * Rav Huna (c. 216–c. 296), Jewish Talmudist in Babylonia, head of the Academy of Sura * Richard Huna (born 1985), Slovak ice hockey player * Robert Huna (born 1985), Slovak ice hockey player * Rudolf Huna (born 1980), Slovak ice hockey player * Huna of Thorney (born 7th century), Anglo-Saxon saint Other uses * Huna (New Age), ...
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Rav Papi
Rav Papi (or Rav Pappai; he, רב פפי) was an Babylonian rabbi, of the fifth generation of amoraim. Biography Rav Papi was the son-in-law of Rabbi Isaac Nappaha, while his main rabbi was Rava, and he repeats many teachings in Rava's name.Pesachim 7a He was a colleague and an opponent of Rav Papa and Rav Huna b. Joshua. His students include Rav Ashi and Ravina I Ravina I (; died c. AD 420) was a Babylonian Jewish Talmudist and rabbi, of the 5th and 6th generation of amoraim. Biography His father seems to have died before he was born or at an early age, and it was necessary for his mother informed him of s .... References Talmud rabbis of Babylonia {{MEast-rabbi-stub ...
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Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Dikdukei Soferim
Dikdukei Soferim (Hebrew: דקדוקי סופרים) is the name of a series of books written by Rabbi Raphael Nathan Nata Rabbinovicz, which bring different textual variants of the Babylonian Talmud from the Munich 95 manuscript (written in 1342, the only surviving manuscript covering the entire Talmud and without Christian censorship), alongside comparisons to other manuscripts, old printings, and writings of the rishonim ''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and '' poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a .... It also includes notes which clarify the meaning of the different variants, and sometimes include the author's opinion of which of the variants is preferable. Fifteen volumes of the series were published sequentially between 1867 and 1886. The author died in 1888, and the sixteenth volume was published postmorte ...
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Achai Gaon
Achai Gaon (also known as Ahai of Shabḥa or Aha of Shabḥa, Hebrew: רב אחא חאימשַׁבָּחָא) was a leading scholar during the period of the Geonim, an 8th-century Talmudist of high renown. He enjoys the distinction of being the first rabbinical author known to history after the completion of the Talmud. As he never actually became the Gaon of either of the two academies, the description "Gaon" attached to his name is a misnomer. When the gaon of Pumbedita died, Aḥa was universally acknowledged to be the fittest man to succeed him. But a personal grudge entertained by the exilarch Solomon bar Ḥasdai induced the latter to pass over Aḥa, and to appoint Natronai ben Nehemiah, Aḥa's secretary, a man considerably his inferior in learning and general acquirements. Angered by this slight, Aḥa left Babylonia and settled in Israel, about 752 or 753, where he remained until his death. Despite Steinschneider's erroneous assertion that he died in 761, the exact ...
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Rav Ashi
Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Abba according to other texts. Ashi was rich and influential, owning many properties and forests. The Talmud gives him as an example of "Torah and greatness combined in one place", that is to say, he possessed b ...
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Rami Bar Hama
Rami bar Hama (Hebrew: רמי בר חמא; ''Rami'' = ''R. Ami'') was a Babylonian amora of the third generation. Biography He was a pupil of Rav Chisda, and a fellow student of Rava, who was somewhat his junior. He frequently addressed questions to Rav Chisda. Rav Chisda once asked him a question to which Rami found an answer in a mishnah; R. Chisda thereupon rewarded him by rendering him a personal service. He was also associated with R. Naḥman, whom he often attempted to refute. Rami married the daughter of his teacher Chisda; when he died, at an early age, his colleague Rava married his widow. Rava declared that his premature death was a punishment for having affronted Manasseh b. Taḥlifa, a student of the Law, by treating him as an ignoramus. Rami bar Hama was possessed of rare mental acuteness, but Rava asserted that his unusual acumen led him to reach his conclusions too hastily. He attempted to decide questions independently, and would not always search for a mis ...
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