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Qutb-ud-din-Aibak
Qutb ud-Din Aibak ( fa, قطبالدین ایبک), (1150 – 14 November 1210) was a Turkic general of the Ghurid king Muhammad Ghori. He was in charge of the Ghurid territories in northern India, and after Muhammad Ghori's assassination in 1206, he established the Delhi Sultanate (1206–1526), and started the Mamluk dynasty, which would rule the Sultanate until 1290. A native of Turkestan, Aibak was sold into slavery as a child. He was purchased by a Qazi at Nishapur in Persia, where he learned archery and horse-riding among other skills. He was subsequently resold to Muhammad Ghori in Ghazni, where he rose to the position of the officer of the royal stables. During the Khwarazmian-Ghurid wars, he was captured by the scouts of Sultan Shah; after the Ghurid victory, he was released and highly favoured by Muhammad Ghori. After the Ghurid victory in the Second Battle of Tarain in 1192, Muhammad Ghori made Aibak in charge of his Indian territories. Aibak expanded the Ghur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamluk Dynasty (Delhi)
The Mamluk dynasty ( fa, سلطنت مملوک, Salṭanat Mamlūk) was founded in Northern India by Qutb ud-Din Aibak, a Turkic Mamluk slave-general of the Ghurid Empire from Central Asia. The Mamluk dynasty ruled from 1206 to 1290; it was the first of five unrelated dynasties to rule as the Delhi Sultanate until 1526.Walsh, pp. 68-70Anzalone, p. 100 Before the establishment of the Mamluk dynasty, Qutb al-Din Aibak's tenure as a Ghurid dynasty administrator lasted from 1192 to 1206, a period during which he led forays into the Gangetic plain and established control over some of the new areas. History A Mamluk was a soldier of slave origin who had converted to Islam. The phenomenon started in the 9th century and gradually the Mamluks became a powerful military class in various Muslim societies. Mamluks held political and military power most notably in Egypt, but also in the Levant, Iraq, and India. In 1206, Muhammad of Ghor, Sultan of the Ghurid Empire, was assassinated. Since ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anarkali Bazaar
Anarkali Bazaar ( Punjabi, ur, ) is a major bazaar in Lahore, Punjab, Pakistan. Anarkali also serves as a neighbourhood and union council of Data Gunj Buksh Tehsil of Lahore. It is situated in the region that extends from the south of Lahori Gate of the Walled City to across the Mall Road. The bazaar was listed in the 2020 World Monuments Watch by the World Monuments Fund to highlight the urgent need for its preservation and protection, since it is currently endangered due to neglect. History The Anarkali bazaar is one of the oldest surviving markets in the Indian Subcontinent, dating back at least 200 years. It derives its name from the nearby mausoleum thought to be that of a courtesan named Anārkalī, who was 'chased out of town' by order of the Mughal Emperor Akbar for having a love affair with his son, Prince Salīm, who would later become Emperor Jahāngīr. Bazaar Shops in Anarkali sell textiles, garments, jewellery, and many other items. The bazaar is now ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Battle Of Tarain
The Second Battle of Tarain was fought in 1192 between the Ghurid forces of Muhammad Ghuri and the Rajput Confederacy of Prithviraj Chauhan. It took place near Tarain (modern Taraori), which is , north of Delhi. The battle ended in a decisive victory for the invading Ghurids and their successful penetration in north Indian plain. The battle is regarded as a watershed event in Medieval India history as it led to the destruction of Rajput powers for a while and laid the foundation of Muslim rule in North India, which led to the establishment of Delhi Sultanate. Background Prithviraj Chauhan's forces had defeated the Ghurids at the First Battle of Tarain in 1191. The Ghurid king Mu'izz al-Din, who was seriously injured in the battle, returned to Ghazni, and made preparations to avenge his defeat. Historians generally date the second battle of Tarain to 1192, although there is a possibility that it happened in late 1191. Size of the forces According to the 16th-17th cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Muslims, was a Persian Sunni Muslim theologian and juristPakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. who became the eponymous founder of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition, predominates in Central Asia, Afghanistan, Iran (until the 16th century), Balkans, Russia, Chechnya, Pakistan, Bangladesh, Muslims in India, Turkey, and some parts of the Arab world. Some followers call him ''al-Imām al-Aʿẓam'' ("The Greatest Imam") and ''Sirāj al-Aʾimma'' ("The Lamp of the Imams") in Sunni Islam. Born to a Muslim family in Kufa, Abu Hanifa is known to have travelled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baig
Baig, also commonly spelled Bayg, Beigh, Beg, Bek, Bey, Baeg or Begh (Persian: بیگ, ''Beig'', Turkish: ''Bey''), was a Turkic title which is today used as a name to identify lineage. It means ''Chief'' or ''Commander'' and is an honorific title. It is common in Turkey, Iran, the Caucasus, Central Asia, South Asia and Southeast Europe and among their respective diaspora. Etymology The origin of ''beg'' is still disputed, though it is mostly agreed that it is a Turkic loan-word. Two principal etymologies have been proposed. The first etymology is from a Middle Iranian form of Old Iranian '' baga''; though the meaning would fit since the Middle Persian forms of the word often mean "lord", used for the king or others. The second etymology is from Chinese ''po'' "eldest (brother), (feudal) lord". Gerhard Doerfer seriously considers the possibility that the word is genuinely Turkic. Whatever the truth may be, there is no connection with Turkish ''berk'', Mongolian ''berke'' "st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Languages
The Turkic languages are a language family of over 35 documented languages, spoken by the Turkic peoples of Eurasia from Eastern Europe and Southern Europe to Central Asia, East Asia, North Asia (Siberia), and Western Asia. The Turkic languages originated in a region of East Asia spanning from Mongolia to Northwest China, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum. Turkic languages are spoken by some 200 million people. The Turkic language with the greatest number of speakers is Turkish language, Turkish, spoken mainly in Anatolia and the Balkans; its native speakers account for about 38% of all Turkic speakers. Characteristic features such as vowel harmony, agglutination, subject-object-verb order, and lack of grammatical gender, are almost universal within the Turkic family. There is a high degree of mutual intelligibility, upon mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Tribal Confederations
The Turkic term ''oğuz'' or ''oğur'' (in z- and r-Turkic, respectively) is a historical term for "military division, clan, or tribe" among the Turkic peoples. With the Mongol invasions of 1206–21, the Turkic khaganates were replaced by Mongol or hybrid Turco-Mongol confederations, where the corresponding military division came to be known as '' orda''. Background The 8th-century Kül Tigin stela has the earliest instance of the term in Old Turkic epigraphy: ''Toquz Oghuz'', the "nine tribes". Later the word appears often for two largely separate groups of the Turkic migration in the early medieval period, namely: * Onogur "ten tribes" *Utigurs *Kutrigurs * Uyghur The stem ''uq-, oq-'' "kin, tribe" is from a Proto-Turkic ''*uk''. The Old Turkic word has often been connected with ''oq'' "arrow"; Pohl (2002) in explanation of this connection adduces the Chinese ''T'ang-shu'' chronicle, which reports "the khan divided his realm into ten tribes. To the leader of each tribe, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhai Din Ka Jhonpra
Adhai Din Ka Jhonpra (literally "shed of 2½ days") is a historical mosque in the city of Ajmer in Rajasthan, India. It is one of the oldest mosques in India, and the oldest surviving monument in Ajmer. Commissioned by Qutb-ud-Din-Aibak in 1192 CE and designed by Abu Bakr of Herat, the mosque is an example of early Indo-Islamic architecture. The structure was completed in 1199 CE and was further enhanced by Iltutmish of Delhi in 1213 CE. An early example of the Indo-Islamic architecture, most of the building was constructed by Hindu masons, under the supervision of Afghan managers. The mosque retained most of the original Indian features, especially on the ornate pillars. The structure was used as a mosque up to 1947. After the independence of India, the structure was turned over to the Jaipur circle of ASI (Archaeological Survey of India) and is today visited by people of all religions, as a fine example of a mix of Indian, Hindu, Muslim and Jain architectures. Etymology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qutb Minar
The Qutb Minar, also spelled Qutub Minar and Qutab Minar, is a minaret and "victory tower" that forms part of the Qutb complex, which lies at the site of Delhi’s oldest fortified city, Lal Kot, founded by the Tomar Rajputs. It is a UNESCO World Heritage Site in the Mehrauli area of South Delhi, India. It is one of the most visited tourist spots in the city, mostly built between 1199 and 1220. It can be compared to the 62-metre all-brick Minaret of Jam in Afghanistan, of , which was constructed a decade or so before the probable start of the Delhi tower. The surfaces of both are elaborately decorated with inscriptions and geometric patterns. The Qutb Minar has a shaft that is fluted with "superb stalactite bracketing under the balconies" at the top of each stage. In general, minarets were slow to be used in India and are often detached from the main mosque where they exist. A Synthesis of South Asian and Islamic Architecture This victory tower is a symbol of the synthesis of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iltutmish
Shams ud-Din Iltutmish ( fa, شمس الدین ایلتتمش; died 30 April 1236, ) was the third of the Mamluk kings who ruled the former Ghurid territories in northern India. He was the first Muslim sovereign to rule from Delhi, and is thus considered the effective founder of the Delhi Sultanate. Sold into slavery as a young boy, Iltutmish spent his early life in Bukhara and Ghazni under multiple masters. In the late 1190s, the Ghurid slave-commander Qutb ud-Din Aibak purchased him in Delhi, thus making him the slave of a slave. Iltutmish rose to prominence in Aibak's service, and was granted the important iqta' of Badaun. His military actions against the Khokhar rebels in 1205–1206 gained attention of the Ghurid Emperor Mu'izz ad-Din, who manumitted him even before his master Aibak was manumitted. After Mu'izz ad-Din's death in 1206, Aibak became a practically independent ruler of the Ghurid territories in India, with his headquarters at Lahore. After Aibak's death, Ilt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghiyath Al-Din Mahmud
Ghiyath al-Din Mahmud ( fa, غیاث الدین محمود), was Sultan of the Ghurid Empire from 1206 to 1212. He was the nephew and successor of Mu'izz al-Din Muhammad. Rise to power Ghiyath was the son of Ghiyath al-Din Muhammad, who was the brother of Mu'izz al-Din Muhammad. When Mu'izz al-Din Muhammad was assassinated in 1206 in India, the Ghurid Empire fell into civil war; the Turkish ''ghulams'' supported Ghiyath, while the native Iranian soldiers supported Baha al-Din Sam II. Baha al-Din Sam II, however, died after a few days later, which made the Iranian soldiers support his two sons Jalal al-Din Ali and Ala al-Din Muhammad. Meanwhile, Firuzkuh was controlled by the Ghurid prince Diya al-Din Muhammad. Ghiyath, however, managed to defeat them all and crown himself as Sultan of the Ghurid Empire.''The Iranian World'', C.E. Bosworth, The Cambridge History of Iran, Vol. 5, ed. J. A. Boyle, John Andrew Boyle, (Cambridge University Press, 1968), 161-170. However, Jalal al-Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taj Al-Din Yildiz
Taj al-Din Yildiz (also spelled Yaldiz, Yildoz, and Yalduz, fa, تاج الدین یلدوز) was a Turkic ghulam of the Ghurid dynasty, who, after the death of Sultan Muhammad of Ghor, became the ''de facto'' ruler of Ghazni, while, however, still recognizing Ghurid authority.''The Iranian World'', C.E. Bosworth, The Cambridge History of Iran, Vol. 5, ed. J. A. Boyle, John Andrew Boyle, (Cambridge University Press, 1968), 166. Biography After the death of Sultan Mu'izz al-Din Muhammad, two factions arose in the Ghurid Empire; a faction of Turkic ''ghulams'', who supported Mu'izz's nephew Ghiyath al-Din Mahmud, while the other faction consisted of native Iranian soldiers, who supported the Ghurid ruler of Bamiyan, Baha al-Din Sam II. But Baha al-Din Sam II died after a few days, which made the Iranian soldiers support his two sons Jalal al-Din Ali and Ala al-Din Muhammad. Ghiyath, however, managed to emerge victorious during the struggle, and became the ruler of Firuzku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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