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Quinctilis
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). ''Quintilis'' is Latin for "fifth": it was the fifth month (''quintilis mensis'') in the earliest calendar attributed to Romulus, which began with Martius (" Mars' month," March) and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar (the Julian calendar) that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed ''Julius'' in his honor, hence July."Los Cielos de Agosto" (Spanish: "The Skies of August"), Jorge R. Ianiszewski, ''Circulo Astronomico'', 2006, webpageCirA-Agosto Quintilis was under the guardianship ''(tutela)'' of the Romans' supreme deity Jupiter, with sacrifices made particularly to Neptune and Apollo. Agricultural festivals directed at t ...
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Junius (month)
On the ancient Roman calendar, ''mensis Iunius'' or ''Iunius'', also ''Junius'' (June), was the fourth month, following '' Maius'' (May). In the oldest calendar attributed by the Romans to Romulus, ''Iunius'' was the fourth month in a ten-month year that began with March ''( Martius,'' "Mars' month"). The month following June was thus called ''Quinctilis'' or ''Quintilis'', the "fifth" month. ''Iunius'' had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed ''Iunius'' was renamed ''Iulius'' (July) in honour of Julius Caesar. Name of the month In his poem on the Roman calendar, Ovid has three goddesses present three different derivations of the name ''Iunius''. Juno asserts that the month is named for her. Juventas ("Youth") pairs ''Iunius'' with ''Maius'': the former, she says, comes from ''junior'', "a younger person", in contrast to ''maiores'' or the "elders" for whom May was named. Juno's own name may derive from ...
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Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ...
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Imperial Cult (ancient Rome)
The Roman imperial cult identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledged hi ...
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Nones (calendar)
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before this (the ...
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ...
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Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
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Sextilis
Sextilis ("sixth") or ''mensis Sextilis'' was the Latin name for what was originally the sixth month in the Roman calendar, when March ('' Martius'', "Mars' month") was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed ''Augustus'' (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed ''Julius'' (July) after Julius Caesar, and preceded September (from ''septem'', "seven"), which was originally the seventh month. The month ''Augustus'' ''Julius'' (July) was renamed from ''Quintilis'' ("fifth" month) in honor of Julius Caesar, who had adopted his grand-nephew Octavian, the future Augustus, and made him his heir. It has sometimes been thought that the month has 31 days because Augustus wanted as many days in his month as in his predecessor's, but Sextilis in fact had 31 days since the reform during Cae ...
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Ides (calendar)
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before this (the ...
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Jörg Rüpke
Jörg Rüpke (born 27 December 1962 in Herford, West Germany) is a German scholar of comparative religion and classical philology, recipient of the Gay-Lussac Humboldt Prize in 2008, and of the Advanced Grant of the European Research Council in 2011. In January 2012, Rüpke was appointed by German Federal President Christian Wulff to the German Council of Science and Humanities. Education Rüpke studied comparative religions, Latin and theology at the University of Bonn, Lancaster University and the University of Tübingen. He received his Ph.D. in 1989 from Tübingen University with a thesis on the religious construction of war in Rome, and remained at the university for a habilitation thesis on the Roman calendar. Rüpke received his ''venia legendi'' in Comparative Religions in 1994, to which he added the ''venia legendi'' in Philology the following year. Career Rüpke taught Latin at the University of Potsdam between 1995 and 1999, when he became Professor for Comparati ...
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Comitia
The legislative assemblies of the Roman Republic were political institutions in the ancient Roman Republic. According to the contemporary historian Polybius, it was the people (and thus the assemblies) who had the final say regarding the election of magistrates, the enactment of Roman laws, the carrying out of capital punishment, the declaration of war and peace, and the creation (or dissolution) of alliances. Under the Constitution of the Roman Republic, the people (and thus the assemblies) held the ultimate source of sovereignty. Since the Romans used a form of direct democracy, citizens, and not elected representatives, voted before each assembly. As such, the citizen-electors had no power, other than to cast a vote. Each assembly was presided over by a single Roman Magistrate, and as such, it was the presiding magistrate who made all decisions on matters of procedure and legality. Ultimately, the presiding magistrate's power over the assembly was nearly absolute. The only chec ...
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Roman Law
Roman law is the law, legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (c. 449 BC), to the ''Corpus Juris Civilis'' (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for Civil law (legal system), civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of List of legal Latin terms, Latin legal terminology in many legal systems influenced by it, including common law. After the dissolution of the Western Roman Empire, the Roman law remained in effect in the Eastern Roman Empire. From the 7th century onward, the legal language in the East was Greek. ''Roman law'' also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire ( ...
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Dies Religiosus
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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