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Qudšu-wa-Amrur
Qudšu-wa-Amrur (Ugaritic: ''qdš w amrr'') was a minor Ugaritic god (or a pair of gods) regarded as the fisherman and messenger of Athirat. He is attested in a single prayer found in Ugarit, as well as in the ''Baal Cycle'', where he appears in his traditional role as the servant of his mistress. Name Multiple vocalizations of the Ugaritic theonym ''qdš w amrr'' can be found in modern publications: Qudšu-wa-Amrur, Qudš-wa-Amrar, Qodesh-and-Amrur, Qadesh-and-Amurr. A less common variant without the w sign is vocalized accordingly. The element ''qdš'' can be translated as "holy" or "holiness", and is also attested as an epithet of deities such as El. A connection between ''amrr'' and the Mesopotamian god Amurru has been proposed. However, this word is written differently from the toponym Amurru (''amr'') in Ugaritic. While it cannot be ruled out that two spellings were used to make a distinction between a pair of etymologically related words, a toponym and a theonym, there is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic Deities
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by researc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gupan And Ugar
Gupan and Ugar (Ugaritic: ''gpn w ‘ugr'') were two Ugaritic gods who functioned as the messengers of the weather god Baal. They always appear as a pair in known texts. They are well attested in the ''Baal Cycle'', where they carry messages from their master to other deities, such as Anat, Kothar-wa-Khasis and Mot. However, they are absent from offering lists and other texts dealing with the sphere of cult, which lead to the proposal that they were only literary characters, rather than actively worshiped deities. Names The Ugaritic binomial theonym ''gpn w ‘ugr'' can be translated as "vine and field" or "vineyard and field," ''gpn'' being a presumed cognate of Hebrew ''gepen'' and Akkadian ''gapnu'',) while ''‘ugr'' - a cognate of Akkadian ''ugaru''. The latter word might be a cognate of the name of the city of Ugarit itself, though this proposal continues to be disputed. The name ''gpn'' is vocalized as either Gupan (Gupanu) or Gapn (Gapnu), while ''‘ugr'' is consistently v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic Pantheon
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by research ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic God
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by researc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amurru (god)
Amurru, also known under the Sumerian name Martu, was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand in Mesopotamian texts. Only a single myth about Amurru is known. It describes the circumstances of his marriage to Adgar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athirat
Asherah (; he, אֲשֵׁרָה, translit=Ăšērā; uga, 𐎀𐎘𐎗𐎚, translit=ʾAṯiratu; akk, 𒀀𒅆𒋥, translit=Aširat; Qatabanian: ') in ancient Semitic religion, is a fertility goddess who appears in a number of ancient sources. She also appears in Hittite writings as ''Ašerdu(s)'' or ''Ašertu(s)'' ( hit, 𒀀𒊺𒅕𒌈, translit=a-še-ir-tu4). Her name is sometimes rendered Athirat in the context of her cult at Ugarit. Significance and roles Asherah is identified as the consort of the Sumerian god Anu, and Ugaritic ʾEl,"Asherah" in ''The New Encyclopædia Britannica''. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, pp. 623–624. the oldest deities of their respective pantheons. This role gave her a similarly high rank in the Ugaritic pantheon. Deuteronomy 12 has Yahweh commanding the destruction of her shrines so as to maintain purity of his worship. The name '' Dione'', which like ''ʾElat'' means "goddess", is clearly associa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
É (temple)
É (Cuneiform: ) is the Sumerian word or symbol for house or temple. The Sumerian term É.GAL (𒂍𒃲,"palace", literally "big house") denoted a city's main building. É.LUGAL (𒂍𒈗,"king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל ''heikhal'',''The New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon'' by Francis Brown et al. (), p. 228 and Arabic هيكل ''haykal''. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite. The term TEMEN (𒋼) appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onager
The onager (; ''Equus hemionus'' ), A new species called the kiang (''E. kiang''), a Tibetan relative, was previously considered to be a subspecies of the onager as ''E. hemionus kiang'', but recent molecular studies indicate it to be a distinct species, having diverged from the closest relative of the Mongolian wild ass's ancestor less than 500,000 years ago. Subspecies Five widely recognized subspecies of the onager include: A sixth possible subspecies, the Gobi khulan (''E. h. luteus'', also called the ''chigetai'' or ''dziggetai'') has been proposed, but may be synonymous with ''E. h. hemionus''. Debates over the taxonomic identity of the onager occurred until 1980. , four living subspecies and one extinct subspecies of the Asiatic wild ass have been recognized. The Persian onager was formerly known as ''Equus onager'', as it was thought to be a distinct species. Characteristics Onagers are the most horse-like of wild asses. They are short-legged compared to horses, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donkey
The domestic donkey is a hoofed mammal in the family Equidae, the same family as the horse. It derives from the African wild ass, ''Equus africanus'', and may be classified either as a subspecies thereof, ''Equus africanus asinus'', or as a separate species, ''Equus asinus''. It was domesticated in Africa some years ago, and has been used mainly as a working animal since that time. There are more than 40 million donkeys in the world, mostly in underdeveloped countries, where they are used principally as draught or pack animals. While working donkeys are often associated with those living at or below subsistence, small numbers of donkeys or asses are kept for breeding or as pets in developed countries. A male donkey is known as a ''jack'' or ''jackass'', a female is a ''jenny'' or ''jennet'', and an immature donkey of either sex is a '' foal''. Jacks are often mated with female horses (mares) to produce '' mules''; the less common hybrid of a male horse (stallion) and j ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse
The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, ''Eohippus'', into the large, single-toed animal of today. Humans began domesticating horses around 4000 BCE, and their domestication is believed to have been widespread by 3000 BCE. Horses in the subspecies ''caballus'' are domesticated, although some domesticated populations live in the wild as feral horses. These feral populations are not true wild horses, as this term is used to describe horses that have never been domesticated. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses are adapted to run, allowing them to quickly escape predators, and po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akkadian Language
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a '' Sprachbund''. Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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