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Qasim Khan Zainuddin
Syedna Qasim-Khan Zainuddin was the 31st Dai of the Dawoodi Bohras (died on 23 Jumadil Akhir 1054/56 AH/August 25(?) 1646 CE in Ahmedabad, India). He succeeded the 30th Dai Syedna Ali Shamsuddin to the religious post. Life Syedna Zainuddin became Da'i al-Mutlaq in 1056 AH/1646 AD. His period of Dawat was 1042–1054 AH/1634–1646 AD. He served five of his predecessors. Lineage Syedna Qasim-Khan's ancestry is traced back to Maulaya Abdullah and Syedi Hasan Feer. Burial He is buried in Mazar-e-Qutbi in Ahmedabad Ahmedabad ( ; Gujarati: Amdavad ) is the most populous city in the Indian state of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. Ahmedabad's population of 5,570,585 (per t .... References Further reading *''The Ismaili, their history and doctrine'' by Farhad Daftary(Chapter -Mustalian Ismailism-p. 300-310) {{DEFAULTSORT:Kasim Khan Zainuddin Ismaili da'is Dawoodi Bohras 16 ...
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List Of Dai Of Dawoodi Bohra
Short history The Dua't al-Mutlaqin Al-Malika al-Sayyida (Hurratul-Malika) was instructed and prepared by Imām Mustansir and following Imāms for the second period of ''satr''. It was going to be on her hands that Imām Taiyab abi al-Qasim would go into seclusion, and she would institute the office of Da'i al-Mutlaq. Syedna Zoeb bin Moosa was first to be instituted to this office, and the line of Taiyabi Dā'ĩs that began in 1132 has passed from one Dā'ī to another, continuing to the present time. One of the sects which follows these Fatimid Dā'īs is the Dawoodi Bohra dawat. Until the 23rd Dā'ī, the center of the dawat was in Yemen. The 23rd Dā'ī, Syedna Mohammed Ezzuddin designated Syedna Yusuf Najmuddin ibn Sulaiman in Sidhpur, Gujarat, India, as his successor. Upon becoming the 24th Dā'ī, Yusuf Najmuddin ibn Sulaiman stayed in India for a few years before going to Yemen. He died and was buried there. Because of the intense persecutions against the dawat by t ...
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Abdullah (Ismaili Mustaali Missionary)
Abdallah () was the first Isma'ili missionary () in Gujarat. He was sent from Yemen to came to Cambay (Khambat), Gujarat in India in about 1067 AD (460AH). Syedi Nuruddin was his companion who also visited Imam Al-Mustansir Billah, Egypt. He joined the Ismaili faith under Fatimid Dai Mu'ayyad fi'l-Din al-Shirazi, and came back to Khambat, India to propagate the Taiyabi faith. His earlier name was Balam Nath. He is said to have stayed some years at Cambay studying the people. He died on August 12, 1141 in Khambhat, Gujarat, India and his mausoleum is located there. The da'i named Ahmad once took two the Gujarati orphans (Abdullah and Nuruddin) to Cairo, trained them in the Ismaili doctrine, and sent them back to Gujarat as missionary. Abdullah laid the foundation of the Bohra community. According to the Bohra myths, Jayasimha sent an army to capture Abdullah, but Abdullah converted him to Islam by performing miracles and by exposing the purported miracles of Hindu pandits as ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ...
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1646 Deaths
It is one of eight years (CE) to contain each Roman numeral once (1000(M)+500(D)+100(C)+(-10(X)+50(L))+5(V)+1(I) = 1646). Events January–March * January 5 – The English House of Commons approves a bill to provide for Ireland to be governed by a single Englishman. * January 9 – The Battle of Bovey Heath takes place in Devonshire, as Oliver Cromwell's New Model Army surprises and routs the Royalist camp of Lord Wentworth. * January 19 – Sir Richard Grenville, 1st Baronet, a Royalist fighting for Prince Charles against Oliver Cromwell's Commonwealth, is imprisoned for insubordination after proposing to make Cornwall self-governing in order to win Cornish support for the Royalists. After being incarcerated at the tidal island of St Michael's Mount off of the coast of Cornwall, he is allowed to escape in March to avoid capture by Cromwell's troops. * January 20 – Francesco Molin is elected as the 99th Doge of Venice after 23 ballots, and govern ...
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Dawoodi Bohras
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between ...
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Ismaili Da'is
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ...
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Qutubuddin Shaheed
Syedna Qutub Khan Qutbuddin as-Shaheed ( ar, سيّدنا قُطب خان قُطبُ الدِّين الشهيد, lit=Qutub Khan, the Axis of Faith, the Martyred) was the 32nd Da'i al-Mutlaq of the Dawoodi Bohra. He succeeded Kasim Khan Zainuddin bin Feer Khan. He was the first Da'i to be martyred for his faith, and in a manner that resembles the martyrdom of Husayn ibn Ali, and so his burial place, ''Mazar-e-Qutbi'', is referred to as ''Choti Karbala'' (). Family His father was 27th Dai Syedna Dawood Bin Qutubshah, his mother's name was Raani Aai Saheba binte Ali bhai bin Jiva bhai. He had two brothers: 29th Dai Syedna Abduttayyeb Zakiuddin I, Miya Khan-ji and a sister called Habiba. Early life Syedna Qutbuddin was born in Ahmedabad during the era of the 26th Dai, Dawood ibn Ajab Shah, on the night of 30th Dhu al-Qadah 985 AH. During his youth, he accompanied his father, the 27th Dai, Dawood Bin Qutubshah to Lahore to the court of the Mughal Emperor, Jalal-ud-din Akbar, dur ...
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Dā'ī Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the ...
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Syedi Hasan Feer
Syedi Hasan Pir was a Taiyabi Ismaili saint of the 14th century in India. Hasan Pir was fifth Wali-ul-Hind on behalf of the Ismaili Taiyabi Da'i al-Mutlaq of Yemen. He was famous in the court of the Sultan of Patan, during the time of the Delhi Sultan Nasir ud din Muhammad Shah III and from lineage of Moulai Bharmal.
Harita - Patan, Hasan feer He was martyred on 23rd Moharram 795 AH/ 1392 AD, and his mausoleum is located at Denmaal, Gujarat. Family tree showing relation with Moulai Bharmal and duat is as below. He was a descendant of Moulai Bharmal a minister of the King

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Tayyabi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the Tay ...
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Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ...
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Mustaali
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ...
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