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Psalm 90
Psalm 90 is the 90th psalm from the Book of Psalms and the opening psalm of Book 4 of the psalms. Uniquely among the Psalms, it is attributed to Moses. It is well known for its reference in verse 10 to human life expectancy being 70 or 80 ("threescore years and ten", or "if by reason of strength ... fourscore years", in the King James Version): it is believed that this verse was the influence for the opening words of Abraham Lincoln's Gettysburg Address. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 89. Text The psalm is originally written in the Biblical Hebrew, Hebrew language. It Chapters and verses of the Bible, is divided into 17 verses. Hebrew Bible version Following is the Hebrew text of Psalm 90: King James Version ¹Lord, thou hast been our dwelling place in all generations. ²Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
AqTaylor
The siglum AqTaylor (also: Taylor-Schechter 12.186 + AS.78.412; 12.187; 12.188; vh203, TM 62306, LDAB 3469) are fragments of a palimpsest containing a portion of the Palestinian Talmud in upper script, and part of the Book of Psalms of Aquila's Greek translation of the Hebrew Bible in lower script. This latter is a Greek biblical manuscript written in codex form. This manuscript has been dated after the middle of the fifth century C.E., but not later than the beginning of the sixth century C.E. History A number of manuscripts were found at Geniza, in the Ben Ezra Synagogue, Egypt, and these palimpsest fragments were brought to Cambridge by Solomon Schechter. The fragments were published by Charles Taylor in his work ''Hebrew-Greek Cairo Genizah Palimpsests'' in 1900, pp. 54–65. Description The manuscript consists of three leaves. The manuscript contains two texts: the text of part of the Greek translation of the Hebrew Bible, and the Palestinian Talmud. The texts hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Motzei Shabbat
The term Motza'ei Shabbat ( he, מוצאי שבת—literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on Shabbat. This may occur no earlier than when three "small" stars appear in the sky. There are varying opinions as to how much time elapses following sunset until this occurs. This difference of opinions results in different ways to predetermine the fixed time when the Shabbat will end on a given Saturday night. The time varies, depending on one's geographic location and the time of year. Regardless of location, the time that Shabbat ends, which is approximately one hour later than the time for candle lighting the day before, fluctuates approximately four hours throughout the calendar year and by up to 17 minutes from one week to the next (or by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tisha B'Av
Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy. ''Tisha B'Av'' falls in July or August in the Gregorian calendar. The observance of the day includes five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in the synagogue, followed by the recitation of ''kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Nachamu
Special Shabbatot are Jewish Shabbat days on which special events are commemorated. Variations in the liturgy and special customs differentiate them from the regular Sabbaths and each one is referred to by a special name; many communities also add piyyutim on many of these special shabbatot. Two such Sabbaths, ''Shabbat Mevarchim'', which immediately precedes a new month, and ''Shabbat Rosh Chodesh'', which coincides with the new month, can occur on several occasions throughout the year. The other special Sabbaths occur on specific sabbaths before or coinciding with certain Jewish holidays during the year, according to a fixed pattern. Shabbat Shuvah – Return ''Shabbat Shuvah'' or ''Shabbat T'shuvah'' ("Sabbath fReturn" שבת שובה or "Sabbath fRepentance" שבת תשובה) refers to the Shabbat that occurs during the Ten Days of Repentance, but is between (i.e. not including) the two consecutive Days of Rosh Hashanah, and the Day of Yom Kippur. The name Shabbat Shuvah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshana Rabbah
Hoshana Rabbah ( arc, הוֹשַׁעְנָא רַבָּא, , Great Hoshana/Supplication) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a ''shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. Consequently, an Aramaic blessing that Jews give each other on Hoshana Rabbah, פת ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blessing Of Moses
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy , where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob, but otherwise these two poems have little in common, except for describing one of the tribes as a judge, and another as a 'lion's whelp', though in the Blessing of Moses it is Gad that is the judge and Dan the whelp, whereas in the other poem it is Dan that is the judge and Judah the whelp. Like the Blessing of Jacob, that of Moses contains few blessings, most of the verses describing the condition of the tribes at a later time. Biblical narrative Moses begins with praise of YHWH, who had revealed himself to his beloved nation, and then passes on to the blessing of the different tribes. He mentions first the tribes of the south, beginning with Reuben and Judah, and then those of the north, Dan, Naphtali, and Asher. In regard to Reuben there is only a prayer: "Let R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man Of God
A man is an adult male human. Prior to adulthood, a male human is referred to as a boy (a male child or adolescent). Like most other male mammals, a man's genome usually inherits an X chromosome, X chromosome from the mother and a Y chromosome, Y chromosome from the father. Sex differentiation of the male fetus is governed by the SRY gene on the Y chromosome. During puberty, hormones which stimulate androgen production result in the development of secondary sexual characteristics, thus exhibiting greater differences between the sexes. These include greater muscle mass, the growth of facial hair and a lower body fat composition. Male anatomy is distinguished from female anatomy by the male reproductive system, which includes the penis, testicles, sperm duct, Prostate, prostate gland and the epididymis, and by secondary sex characteristics, including a narrower pelvis, narrower hips, and smaller breasts without mammary glands. Throughout human history, traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anonymity
Anonymity describes situations where the acting person's identity is unknown. Some writers have argued that namelessness, though technically correct, does not capture what is more centrally at stake in contexts of anonymity. The important idea here is that a person be non-identifiable, unreachable, or untrackable. Anonymity is seen as a technique, or a way of realizing, a certain other values, such as privacy, or liberty. Over the past few years, anonymity tools used on the dark web by criminals and malicious users have drastically altered the ability of law enforcement to use conventional surveillance techniques. An important example for anonymity being not only protected, but enforced by law is the vote in free elections. In many other situations (like conversation between strangers, buying some product or service in a shop), anonymity is traditionally accepted as natural. There are also various situations in which a person might choose to withhold their identity. Acts of cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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