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Prostration (Buddhism)
A prostration (Pali: ''panipāta'', Skt.: ''namas-kara'', Ch.: , ', Jp.: ''raihai'') is a gesture used in Buddhist practice to show reverence to the Triple Gem (comprising the Buddha, his teachings, and the spiritual community) and other objects of veneration. Among Buddhists prostration is believed to be beneficial for practitioners for several reasons, including: *an experience of giving or veneration *an act to purify defilements, especially conceit *a preparatory act for meditation *an act that accumulates merit (see karma) In contemporary Western Buddhism, some teachers use prostrations as a practice unto itself, while other teachers relegate prostrations to customary liturgical ritual, ancillary to meditation. Theravada Buddhism In the Pali canon, laypersons prostrating before the then-living Buddha is mentioned in several suttas. In Theravada Buddhism, as part of daily practice, one typically prostrates before and after chanting and meditation. On these occasions, one t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Okāsa
An ''Awgatha'' (ဩကာသ; from Pali: ''okāsa''), sometimes known as the ''common Buddhist prayer'' is a formulaic Burmese Buddhist prayer that is recited to initiate acts of Buddhist devotion, including obeisance to the Buddha and Buddhist monks and the water libation ritual. The term ''okāsa'' literally means "permission" in Pali, and is used to request permission to pay homage, seek forgiveness of any intentional and unintentional offenses, and precedes the undertaking of the Five Precepts. Minor variations of this Burmese language prayer exist from one Buddhist monastery to another. Okāsa explicitly references the gadaw of the Five Infinite Venerables (Buddha, Dhamma, Sangha, parents and teachers). Standard prayer See also * Three Refuges * Five Precepts * Gadaw * Paritta * Prostration (Buddhism) * Buddhism in Myanmar Buddhism ( my, ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism ( my, ထေရဝါဒဗုဒ္ဓဘာသာ), is the Sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Vajra
The Trikāya doctrine ( sa, त्रिकाय, lit. "three bodies"; , ) is a Mahayana, Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three ''kāyas'' or ''bodies'', the ''Dharmakāya'' (ultimate reality), the ''Saṃbhogakāya'' (divine incarnation of Buddha), and the ''Nirmāṇakāya'' (physical incarnation of Buddha). Definition The doctrine says that a Buddha has three ''kāyas'' or bodies: # The ''Dharmakāya'', "Dharma body," Two truths doctrine, ultimate reality, "pure being itself," Buddha nature, Sunyata, emptiness, it is usually associated with Vairocana; # The ''Saṃbhogakāya'', "Enjoyment (or Bliss) body," the divine Buddhas of the Pure land, Buddha realms, it is usually associated with Amitabha; # The ''Nirmāṇakāya'', "Transformation (or Appearance) Body," physical appearance in the world, it is usually associated with Gautama. Origins The Dharmakāya doctrine was possibly first expo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana Buddhism
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Buddhist studies meanwhile argue that this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huangbo Xiyun
Huángbò Xīyùn (, ja, Ōbaku Kiun) (died 850) was an influential master of Zen Buddhism during the Tang dynasty. Huángbò was a disciple of Baizhang Huaihai (720–840), and the teacher of Linji Yixuan (died 866) (Wade–Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen). Biography Sources Very little about Huángbò's life is known for certain as, unlike other ''Transmission of the Lamp'' literature, there is no biographical information included with Huángbò's collection of sayings and sermons, the ''Ch’uan-hsin Fa-yao'' (Essentials of Mind Transmission) and the ''Wan-ling Lu'' (Record of Wan-ling: Japanese: Enryōroku). He was born in Fuzhou, China. The records indicated that Huángbò was extraordinarily tall. Monastic life Huángbò began his monastic life on Mt. Huangbo in Fujian province, receiving the Buddhist name Xiyun (Hsi-yun). As was the custom of the times, he traveled around seeking instructions from various Chan masters. He visited Mt. Tiantai and sough ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bassui Tokushō
was a Rinzai Zen Master born in modern-day Kanagawa Prefecture who had trained with Sōtō and Rinzai Zen-masters. Bassui was unhappy with the state of Zen practice in Japan during his time, so he set out in life with the mission of revitalizing it. The problems he saw were really two sides of the same coin. That is, he saw both too much attachment by some monks and masters to ritual and dogma ''as well as'' too much attachment by some monks and masters to freedom and informality. Biography Birth and early childhood Bassui was born in 1327 in Sagami (today's Kanagawa Prefecture) during a time when Japan sat on the heels of civil war. These were the ruling years of Emperor Go-Daigo, who had begun reclaiming control of the country back from the Hōjō clan of the Kamakura shogunate. When Bassui was an infant, he was abandoned by his mother and left alone in a field. His mother had a dream during her pregnancy in which she had a premonition that her baby would be born a demon. A ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philip Kapleau
Philip Kapleau (August 20, 1912 – May 6, 2004) was an American teacher of Zen Buddhism in the Sanbo Kyodan tradition, a blending of Japanese Sōtō and Rinzai schools. He also advocated strongly for Buddhist vegetarianism. Early life Kapleau was born in New Haven, Connecticut. As a teenager he worked as a bookkeeper. He briefly studied law and later became an accomplished court reporter. In 1945 he served as chief Allied court reporter for the Trial of the Major War Criminals Before the International Military Tribunal, which judged the leaders of Nazi Germany. It was the first of the series commonly known as the Nuremberg Trials. Kapleau later covered the International Military Tribunal for the Far East, commonly known as the Tokyo War Crimes Trials. While in Japan he became intrigued by Zen Buddhism. He became acquainted with Karlfried Graf Dürckheim, then a prisoner at Sugamo Prison, who recommended that Kapleau attend informal lectures given by D.T. Suzuki in Kita-Kamakura. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Baker Aitken
Robert Baker Dairyu Chotan Aitken Rōshi (June 19, 1917 – August 5, 2010) was a Zen teacher in the Harada-Yasutani lineage. He co-founded the Honolulu Diamond Sangha in 1959 together with his wife, Anne Hopkins Aitken. Aitken received Dharma transmission from Koun Yamada in 1985 but decided to live as a layperson. He was a socialist advocating social justice for gays, women and Native Hawaiians throughout his life, and was one of the original founders of the Buddhist Peace Fellowship. Biography Robert Aitken or Bob, as he liked to be called, was born to Robert Thomas Aitken and Gladys Page Baker in Philadelphia, Pennsylvania in 1917. He was raised in Hawaii from the age of five. He was the son of a war enthusiast and was a rebel and loner in the 1930s and 40s before the war. Living in Guam as a civilian working in construction—at the onset of World War II—he was detained by the Japanese and held in internment camps for the duration of the war. A guard at one of the internme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Buddhism
Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is a Chinese transliteration of the Sanskrit word ध्यान ''dhyāna'' ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. ''jiànxìng,'' Jp. '' kensho,'' "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rōshi
(Japanese: "old teacher"; "old master") is a title in Zen Buddhism with different usages depending on sect and country. In Rinzai Zen, the term is reserved only for individuals who have received ''inka shōmei'', meaning they have completed the entire ''kōan'' curriculum; this amounts to a total of fewer than 100 people at any given time. In Sōtō Zen and Sanbo Kyodan it is used more loosely. This is especially the case in the United States and Europe, where almost any teacher who has received dharma transmission might be called rōshi, or even use it to refer to themselves, a practice unheard of in Japan. Etymology The Japanese ''rōshi'' is a translation of the more antiquated Chinese '' Laozi'' ( Wade-Giles; ''Lao Tzu'') meaning 'Old Master' and connoting the archetype of a wise old man. The modern Chinese 老師/老师 (''Chinese'' ) is a common word for teacher or professor without the religious or spiritual connotation of ''rōshi''. Chinese Chán Buddhism (Zen is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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