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Prasthānatrayī
Prasthanatrayi ( sa, प्रस्थानत्रयी, IAST: ), literally, ''three sources (or axioms)'', refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of: # The Upanishads, known as ' (injunctive texts), and the ' (the starting point or axiom of revelation), especially the Mukhya Upanishads, Principal Upanishads. # The Bhagavad Gita, known as ' (practical text), and the ' (the starting point or axiom of remembered tradition) # The Brahma Sutras, known as ' (formulative texts) or ' or ' (logical text or axiom of logic) The Upanishads consist of ten, twelve or thirteen mukhya, major texts, with a total of 108 texts (some scholars list ten as principal – the Mukhya Upanishads, while most consider twelve or thirteen as principal, most important UpanishadsRobert C Neville (2000), Ultimate Realities, SUNY Press, , page 319Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāstra Pramāṇam In Hinduism
In Hinduism, refers to Pramana#Śabda, the authority of the scriptures (''śruti'', Vedas) with regard to ''puruṣārtha'', the objects of human pursuit, namely ''Dharma (Hinduism), dharma'' (right conduct), ''artha'' (means of life), ''kāma'' (pleasure) and ''mokṣa'' (liberation). Together with ''smṛti'' ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ''ācāra'' (good custom), and ''Atmatusti, ātmatuṣṭi'' ("what is pleasing to oneself"), it provides ''pramana'' (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs. The first two are undisputed epistemic sources (''pramāṇa''), where śruti holds the ultimate or supreme authority as , while there is difference of opinion for and . Etymology ''Pramāṇa'' literally means "proof" and is also a concept and field of Indian philosophy. The concept is derived from the Sanskrit roots, ''pra'' (), a preposition meaning "outward" or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
