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Pralay Meas
Pralaya ( sa, प्रलय, , Apocalypse or the Annihilation of the Universe, translit=Pralaya) is a concept in Hindu eschatology. Generally referring to four different phenomena, it is most commonly used to indicate the event of the dissolution of the entire universe that follows a '' kalpa'' (a period of 4.32 billion years) called the ''Brahmapralaya''. Pralaya also refers to ''Nityapralaya'', the continuous destruction of all animate and inanimate beings that occurs on a daily basis, ''Prakritapralaya'', the great flood produced by Prakriti (Nature) that ends all of creation after the completion of the Chaturyuga (four-age) cycle, and ''Atyantikapralaya'', the dissolution of one's Atman (Self) due to its union with Brahman (Ultimate Reality). A concept that has been referenced in literature since the Upanishads, the concept of pralaya has been widely discussed in Hindu cosmology as well as philosophy. Description Hindu cosmology posits an endless cycle of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvapara Yuga
''Dvapara Yuga'' ( Dwapara Yuga), in Hinduism, is the third and third best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Treta Yuga'' and followed by ''Kali Yuga''. ''Dvapara Yuga'' lasts for 864,000 years (2,400 divine years). According to the Puranas, this ''yuga'' ended when Krishna returned to his eternal abode of Vaikuntha. There are only two pillars of religion during the ''Dvapara Yuga'': compassion and truthfulness. Vishnu assumes the colour yellow and the Vedas are categorized into four parts: ''Rig Veda'', ''Sama Veda'', ''Yajur Veda'' and ''Atharva Veda''. During these times, the Brahmins are knowledgeable of two or three of these but rarely have studied all the four Vedas thoroughly. Accordingly, because of this categorization, different actions and activities come into existence. Etymology ''Yuga'' ( sa, युग), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satya-loka
Brahmaloka (Sanskrit: ब्रह्मालोक, IAST: Brahmāloka) or Satyaloka (Sanskrit: सत्यलोक) is the abode of Brahma, the creator god, a member of the Trimurti along with Vishnu and Shiva, along with his consort Saraswati. It is also referred to as Brahmapura, in the Puranas. Brahmaloka, described to be 60,000,000 miles above the Prajapati loka, is considered to be of great soteriological significance, the sphere where its inhabitants never again know death, dwelling perpetually in the company of yogins, and drinking the excellent nectar of yoga. Location In the center of Brahmaloka is Brahmapura, a huge palace where Brahma resides. Description Brahmaloka is a realm composed entirely of Brahman, considered superior to the Svarga loka and is full of immortal energy, knowledge and bliss. It is also known as the planet of the Bhagavān. The above statement shows that Brahmaloka is an eternal Vaikuntha that is neither created nor located within the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A primary concept in several Indian religions is the idea that different lokas are home to various divine beings, and one takes birth in such realms based on their karma. Hinduism Three lokas The most common classification of lokas in Hinduism is the Trailokya, or the three worlds. The concept of the three worlds has a number of different interpretations in Hindu cosmology. In Hindu literature, the three worlds refer to either the earth (Bhuloka), heaven (Svarga), and hell (Naraka), or the earth (Bhuloka), heaven (Svarga), and the netherworld (Patala) Bhuloka In the Narada Purana, Bhuloka is identified with the planet Earth, the world of human beings. It is described to be split up into seven regions, referred to as dvipas (islands). These ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva Purana
The ''Shiva Purana'' is one of eighteen major texts of the ''Purana'' genre of Sanskrit texts in Hinduism, and part of the Shaivism literature corpus. It primarily revolves around the Hindu god Shiva and goddess Parvati, but references and reveres all gods. The ''Shiva Purana'' asserts that it once consisted of 100,000 verses set out in twelve Samhitas (Books), however the Purana adds that it was abridged by Sage Vyasa before being taught to Romaharshana. The surviving manuscripts exist in many different versions and content, with one major version with seven books (traced to South India), another with six books, while the third version traced to the medieval Bengal region of the Indian subcontinent with no books but two large sections called ''Purva-Khanda'' (Previous Section) and ''Uttara-Khanda'' (Later Section). The two versions that include books, title some of the books same and others differently. The Shiva Purana, like other Puranas in Hindu literature, was likely a liv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patala
In Indian religions, Patala (Sanskrit: पाताल, IAST: pātāla, lit. ''that which is below the feet''), denotes the subterranean realms of the universe – which are located under the earthly dimension. Patala is often translated as underworld or netherworld. Patala is described as more beautiful than Svarga (subtle dimensions, loosely translated as heaven). Patala is described as filled with splendid jewels, beautiful groves and lakes. In Vajrayana Buddhism, caves inhabited by asuras are entrances to Patala; these asuras, particularly female asuras, are often "tamed" (converted to Buddhism) as dharmapala or dakinis by famous Buddhist figures such as Padmasambhava. In Hindu cosmology, the universe is divided into the three worlds: Svarga, Prithvi or Martya (earth/mortal plane) and Patala (gross dimensions, the underworld). Patala is composed of seven realms/dimensions or lokas, the seventh and lowest of them is also called Patala or Naga-loka, the region of the Nagas. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trailokya
Trailokya ( sa, त्रैलोक्य; Kannada: ತ್ರೈಲೋಕ್ಯ; pi, tiloka, Tibetan: khams gsum; Chinese: 三界) literally means "three worlds"Fischer-Schreiber ''et al.'' (1991), p. 230, entry for "Triloka." Here, synonyms for ''triloka'' include ''trailokya'' and ''traidhātuka''.Purucker (1999), entry for "Trailokya" (retrieved at http://www.theosociety.org/pasadena/etgloss/tho-tre.htm). It can also refer to "three spheres," "three planes of existence," "three realms" Berzin (2008) renders ''khams-gsum'' (Wylie; Tibetan) and ''tridhatu'' (Sanskrit) as "three planes of existence" and states that it is " metimes called 'the three realms.'" ''Tridhatu'' is a synonym of ''triloka'' where ''dhatu'' may be rendered as "dimension" or "realm" and ''loka'' as "world" or even "planet." and "three regions."Blavatsky (1892), pp. 336-7, entry for "Trailokya" (retrieved at http://www.phx-ult-lodge.org/ATUVWXYZ.htm#t). Conceptions of three worlds (tri-loka) appear in Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni Purana
The ''Agni Purana'', ( sa, अग्नि पुराण, ) is a Sanskrit text and one of the eighteen major Puranas of Hinduism. The text is variously classified as a Purana related to Shaivism, Vaishnavism, Shaktism and Smartism, but also considered as a text that covers them all impartially without leaning towards a particular theology. The text exists in numerous versions, some very different from others. The published manuscripts are divided into 382 or 383 chapters, containing between 12,000 and 15,000 verses. The chapters of the text were likely composed in different centuries, with earliest version probably after the 7th-century,Thomas Green (2001). ''Martial Arts of the World: An Encyclopedia'', ABC-CLIO, , page 282 but before the 11th century because the early 11th-century Persian scholar Al-Biruni acknowledged its existence in his memoir on India. The youngest layer of the text in the ''Agni Purana'' may be from the 17th century. The ''Agni Purana'' is a medieval er ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shesha
Shesha (Sanskrit: शेष; ) , also known as Sheshanaga (Sanskrit: शेषनाग; ) or Adishesha (), is a serpentine demigod (Naga) and Nagaraja (King of all serpents), as well as a primordial being of creation in Hinduism. In the Puranas, Shesha is said to hold all the planets of the universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. He is sometimes referred to as Ananta Shesha, "Endless-Shesha", or Adishesha, the "First Shesha". It is said that when Adishesa uncoils, time moves forward and creation takes place; when he coils back, the universe ceases to exist. The Narayana form of Vishnu is often depicted as resting on Shesha, accompanied by his consort Lakshmi. Adishesha is considered as one of the two mounts of Vishnu alongside Garuda. He is said to have descended upon Earth in the following human forms or incarnations: Lakshmana, brother of Vishnu's incarnation Rama during the Treta Yuga, and according to some traditions, as Bala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (Sanskrit: नारायण, IAST: ''Nārāyaṇa'') is one of the forms and names of Vishnu, who is in yogic slumber under the celestial waters, referring to the masculine principle. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilisation, prior to his syncretism with Vishnu. To this end, he states that the etymology of the deity is associated with the Dravidian ''nara'', meaning water, ''ay'', which in Tamil means "to lie in a place", and ''an'', which is the masculine termination in Dravidian languages. He asserts that this is also the reason why Narayana is represented as lying on a serpent in the sea. He quotes, "This Nārāyana of the Āryan pantheon seems to be the supreme being of the Mohenjo-Darians, a god who was probably styled Ān, a name still kept in Tamil literature as Āndivanam, the prototype ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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