Physiognomonica
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Physiognomonica
''Physiognomonics'' ( el, Φυσιογνωμονικά; la, Physiognomonica) is an Ancient Greek pseudo-Aristotelian treatise on physiognomy attributed to Aristotle (and part of the Corpus Aristotelicum). Ancient physiognomy before the ''Physiognomonics'' Although ''Physiognomonics'' is the earliest work surviving in Greek devoted to the subject, texts preserved on clay tablets provide evidence of physiognomy manuals from the First Babylonian dynasty, containing divinatory case studies of the ominous significance of various bodily dispositions. At this point physiognomy is "a specific, already theorized, branch of knowledge" and the heir of a long-developed technical tradition.Raina, Introduction. While loosely physiognomic ways of thinking are present in Greek literature as early as Homer, physiognomy proper is not known before the classical period. The term ''physiognomonia'' first appears in the fifth-century BC Hippocratic treatise ''Epidemics'' (II.5.1). Physiognomy was ...
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Physiognomy
Physiognomy (from the Greek , , meaning "nature", and , meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century.
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Physiognomy
Physiognomy (from the Greek , , meaning "nature", and , meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century.
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine. Dia ...
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Jonathan Barnes
Jonathan Barnes, British Academy, FBA (born 26 December 1942 in Wenlock, Shropshire) is an English scholar of Aristotelianism, Aristotelian and ancient philosophy. Education and career He was educated at the City of London School and Balliol College, Oxford University. He taught for 25 years at Oxford University before moving to the University of Geneva. He was a Fellow of Oriel College, Oxford, 1968–78; a Fellow of Balliol College, Oxford, 1978–94, and has been Emeritus Fellow of Balliol College since 1994. He was Professor of Ancient Philosophy, Oxford University, 1989–94. He was Professor of Ancient Philosophy at the University of Geneva 1994–2002. He taught at the Paris-Sorbonne University, University of Paris-Sorbonne in France, and took his éméritat in 2006. He was elected a Fellow of the British Academy in 1987. He is an expert on ancient Greek philosophy, and has edited the two-volume collection of Aristotle's works as well as a number of commentaries on ...
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Teubner
The Bibliotheca Teubneriana, or ''Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana'', also known as Teubner editions of Greek and Latin texts, comprise one of the most thorough modern collection published of ancient (and some medieval) Greco-Roman literature. The series consists of critical editions by leading scholars. They now always come with a full critical apparatus on each page, although during the nineteenth century there were ''editiones minores'', published either without critical apparatuses or with abbreviated textual appendices, and ''editiones maiores'', published with a full apparatus. Teubneriana is an abbreviation used to denote mainly a single volume of the series (fully: ''editio Teubneriana''), rarely the whole collection; correspondingly, ''Oxoniensis'' is used with reference to the ''Scriptorum Classicorum Bibliotheca Oxoniensis'', mentioned above as ''Oxford Classical Texts''. The only comparable publishing ventures producing authoritative scholarl ...
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Immanuel Bekker
August Immanuel Bekker (21 May 17857 June 1871) was a German philologist and critic. Biography Born in Berlin, Bekker completed his classical education at the University of Halle under Friedrich August Wolf, who considered him as his most promising pupil. In 1810 he was appointed professor of philosophy in the University of Berlin. For several years, between 1810 and 1821, he travelled in France, Italy, England and parts of Germany, examining classical manuscripts and gathering materials for his great editorial labours. Some of the fruits of his researches were published in the ''Anecdota Graeca'' (3 vols, 1814–1821), but the major results are to be found in the enormous array of classical authors edited by him. Anything like a complete list of his works would occupy too much space, but it may be said that his industry extended to nearly the whole of Greek literature with the exception of the tragedians and lyric poets. His best known editions are those of Plato (1816–1823) ...
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History Of Animals
''History of Animals'' ( grc-gre, Τῶν περὶ τὰ ζῷα ἱστοριῶν, ''Ton peri ta zoia historion'', "Inquiries on Animals"; la, Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle, who had studied at Plato's Academy in Athens. It was written in the fourth century BC; Aristotle died in 322 BC. Generally seen as a pioneering work of zoology, Aristotle frames his text by explaining that he is investigating the ''what'' (the existing facts about animals) prior to establishing the ''why'' (the causes of these characteristics). The book is thus an attempt to apply philosophy to part of the natural world. Throughout the work, Aristotle seeks to identify differences, both between individuals and between groups. A group is established when it is seen that all members have the same set of distinguishing features; for example, that all birds have feathers, wings, and beaks. This relationship between ...
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Prior Analytics
The ''Prior Analytics'' ( grc-gre, Ἀναλυτικὰ Πρότερα; la, Analytica Priora) is a work by Aristotle on reasoning, known as his syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the ''Organon''. Modern work on Aristotle's logic builds on the tradition started in 1951 with the establishment by Jan Łukasiewicz of a revolutionary paradigm. His approach was replaced in the early 1970s in a series of papers by John Corcoran and Timothy Smiley—which inform modern translations of ''Prior Analytics'' by Robin Smith in 1989 and Gisela Striker in 2009. The term ''analytics'' comes from the Greek words ''analytos'' (ἀναλυτός, 'solvable') and ''analyo'' (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the possi ...
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Cinaedus
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/ dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (''libertas'') and the right to rule both himself and his household ('' familia''). "Virtue" (''virtus'') was seen as an active quality through which a man (''vir'') defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status, as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of ''infamia'', excluded from the normal protections accorded to ...
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Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with a supernatural agency. Divination can be seen as a systematic method with which to organize what appears to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and reli ...
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Magic In The Greco-Roman World
In classical antiquity, including the Hellenistic world of ancient Greece and ancient Rome, historians and archaeologists view the public and private rituals associated with religion as part of everyday life. Examples of this phenomenon are found in the various state and cult temples, Jewish synagogues, and churches. These were important hubs for ancient peoples, representing a connection between the heavenly realms (the divine) and the earthly planes (the dwelling place of humanity). This context of magic has become an academic study, especially in the last twenty years. Terminology Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, ''mágos'', "Magian" or "magician", was influenced by (and eventually displaced) Greek '' goēs'' (γόης), the older word for a practitioner of magic, to include astrology, alchemy and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for (Pse ...
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Ancient Greek Medicine
Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. Many components were considered in ancient Greek medicine, intertwining the spiritual with the physical. Specifically, the ancient Greeks believed health was affected by the humors, geographic location, social class, diet, trauma, beliefs, and mindset. Early on the ancient Greeks believed that illnesses were "divine punishments" and that healing was a "gift from the Gods". As trials continued wherein theories were tested against symptoms and results, the pure spiritual beliefs regarding "punishments" and "gifts" were replaced with a foundation based in the physical, i.e., cause and effect. Humorism (or the four humors) refers to blood, phlegm, yellow bile and black bile. Each of the four humors were linked to an organ, temper, season and element. It was also theorized that sex played a role in medicine because some diseases and treatments were diffe ...
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