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Cinaedus
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/ dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (''libertas'') and the right to rule both himself and his household ('' familia''). "Virtue" (''virtus'') was seen as an active quality through which a man (''vir'') defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status, as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of ''infamia'', excluded from the normal protections accorded to ...
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Prostitution In Ancient Rome
Prostitution in ancient Rome was legal and licensed. In ancient Rome, even Roman men of the highest social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were considered a popular place of entertainment for Roman men, and it was undoubtedly a part of the culture of ancient Rome. At the same time, the prostitutes themselves were considered shameful: most were either slaves or former slaves, or if free by birth relegated to the ''infames'', people utterly lacking in social standing and deprived of most protections accorded to citizens under Roman law, a status they shared with actors and gladiators, all of whom, however, exerted sexual allure. Some large brothels in the 4th century, when Rome was becoming officially Christianized, seem to have been counted as tourist attractions and were possibly state-owned. There were two types of sex ...
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Roman Citizenship
Citizenship in ancient Rome (Latin: ''civitas'') was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire. History The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conducte ...
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Eva Cantarella
Eva Cantarella (born 1936 in Rome) is an Italian classicist. She is professor of Roman law and ancient Greek law at the University of Milan, and has served as Dean of the Law School at the University of Camerino. Biography Cantarella is known for examining ancient law by relating it to modern legal issues through law and society perspective. She has researched subjects involving the legal and social history of sexuality, women's conditions, criminal law and capital punishment. She has written many books, which have been translated into several languages, including English, French, German and Spanish. Cantarella is also editor of ''Dike - International Journal of Greek Law'' and a member of several editorial boards such as ''Apollo - Bollettino dei Musei provinciali del Salernitano''; ''Dioniso''; ''Crime, Histoire et Societés''; ''Revista des estudios latinos''; and ''CADMO - Revista de História Antiga'' (University of Lisbon). Cantarella has been professor of Roman law and ...
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Masculinity
Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods. Overview Masculine qualities and roles are considered typical of, appropriate for, and expected of boys and men. Standards of manliness or masculinity vary across different cultures, subcultures, ethnic groups and historical periods. Traits traditionally viewed as masculine in Western society include strength, courage, independence, leadership, and assertiveness.Thomas, R. Murray (2001),Fe ...
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Aulus Gellius
Aulus Gellius (c. 125after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome. He is famous for his ''Attic Nights'', a commonplace book, or compilation of notes on grammar, philosophy, history, antiquarianism, and other subjects, preserving fragments of the works of many authors who might otherwise be unknown today. Name Medieval manuscripts of the ''Noctes Atticae'' commonly gave the author's name in the form of "Agellius", which is used by Priscian; Lactantius, Servius and Saint Augustine had "A. Gellius" instead. Scholars from the Renaissance onwards hotly debated which one of the two transmitted names is correct (the other one being presumably a corruption) before settling on the latter of the two in modern times. Life The only source for the life of Aulus Gellius is the details recorded in his writings. Internal evidence points to Gellius having been born between AD ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ...
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Greek Magical Papyri
The Greek Magical Papyri (Latin: ''Papyri Graecae Magicae'', abbreviated ''PGM'') is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each contain a number of magical spells, formulae, hymns, and rituals. The materials in the papyri date from the 100s BCE to the 400s CE.Hans Dieter Betz (ed), ''The Greek Magical Papyri in translation'', University of Chicago Press, 1985, p.xli. The manuscripts came to light through the antiquities trade, from the 1700s onward. One of the best known of these texts is the Mithras Liturgy. The texts were published in a series, and individual texts are referenced using the abbreviation ''PGM'' plus the volume and item number. Each volume contains a number of spells and rituals. Further discoveries of similar texts from elsewhere have been allocated PGM numbers for convenience. History Production The corpus of the ''PGM'' were not based on an an ...
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Ovid
Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus banished him to Tomis, a Dacian province on the Black Sea, where he remained a decade until his death. Overview A contemporary of the older poets Virgil and Horace, Ovid was the first major Roman poet to begin his career during Augustus's reign. Collectively, they are considered the three canonical poets of Latin literature. The Imperial scholar Quintilian described Ovid as the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 He enjoyed enormous popularity during his lifetime, but the emperor Augus ...
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Infamia
In ancient Roman culture, ''infamia'' (''in-'', "not," and ''fama'', "reputation") was a loss of legal or social standing. As a technical term of Roman law, ''infamia'' was an official exclusion from the legal protections enjoyed by a Roman citizen, as imposed by a censor or praetor. More generally, especially during the Republic and Principate, ''infamia'' was informal damage to one's esteem or reputation. A person who suffered ''infamia'' was an ''infamis'' (plural ''infames''). ''Infamia'' was an "inescapable consequence" for certain professionals, including undertakers, executioners, prostitutes and pimps, entertainers such as actors and dancers, and gladiators. Two jurists of the later Imperial era argue against the "infamous" status of charioteers, on the grounds that athletic competitions were not mere entertainment but "seem useful" as instructive displays of Roman strength and ''virtus''. ''Infames'' could not, for instance, provide testimony in a court of law. They we ...
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